Most histories of Christian worship are written as if nothing significant in liturgical history ever happened in North America, as if cultural diversities were insignificant in the development of worship, and as if most of what mattered were words the priest or minister addressed to God. This book is a revisionist work, attempting to give new direction to liturgical history by treating the experience of worship of the people in the pews as the primary liturgical document. It means liturgical history written facing the other way--that is, looking into the chancel rather than out of it. Relishing the liturgical diversity of recent centuries as firm evidence of Chritianity's ability to adapt to a wide variety of peoples and places, Professor White shows that this tendency has been apparent in Chrisitian worship since its inception in the New Testament churches. Instead of imposing one tradition's criteria on worship, he tries to give a balanced and comprehensive approach to the development of the dozen or more traditions surviving in the modern world.

God calls humans to be creative. The human drive to represent transcendent truths witnesses to the fact that we are destined to be transfigured and to transfigure the world. It is worth asking, then, what truthful representations, whether in art, spirituality, or theology, teach us about the one who is our truth, the one who made us and the one in whose image we are made. All Things Beautiful: An Aesthetic Christology is an experimental and constructive aesthetic Christology sourced by close readings of a wide array of artistic works, canonical and popular-including poems, films, essays, novels, plays, short stories, sculptures, icons, and paintings-as well as art criticism and passages from the Christian Scriptures. From first to last, these readings engage in conversation with the deep, broad wisdom of the Christian theological tradition. The liturgical calendar guides the themes of the book, beginning with Advent and Christmas; carrying through Epiphany, Ash Wednesday, Lent, Good Friday, Easter, and Ascension; and ending with Pentecost and Ordinary Time. Chris Green brings together these readings to create a mosaic-like impression of Jesus as the one through whom God graces and gives nature to all things, his life and death redeeming the whole creation, including human creativity and artistic endeavor, and transfiguring it into the full, free flourishing that God has purposed. This vision of Christ holds promise for artists and theologians, as well as preachers and teachers, revealing how our compulsions to create-and the meanings with which we endow our creations-become a site of the Spirit's presence, opening us to the goodness and wildness of God.

This work examines the theological relationship between creation and creativity in the works of J.R.R. Tolkien. It does so by bringing together a synthesis of various disciplines and perspectives to the creativity of J.R.R. Tolkien. Hart and Khovacs provide a fresh reading of these important themes in Tolkien, and the result captures the multi-faceted nature of Tolkien's own vivid theology and literary imagination.

The SCM Studyguide: Liturgy, 2nd Edition is an introduction to liturgy that considers the basic 'buliding blocks' needed to grasp the subject area. It outlines the essential shape and content of Christian worship and explores a range of liturgical dynamics of which both students of liturgy and leaders of liturgy need to be aware. This 2nd edition of the popular Studyguide is fully revised, updated and expanded. The book takes account of new developments in scholarship, engages with new contexts for liturgical celebration (notably, fresh expressions as part of a mixed economy of church), encompasses recent revisions in liturgy and seeks to broaden the engagement beyond the British context to consider the wider global context.

Although numerous studies have examined biblical and theological rationales for using the visual arts in worship, this book by Lisa J. DeBoer fills in a piece of the picture missing so far - the social dimensions of both our churches and the various art worlds represented in our congregations. The first part of the book looks at Orthodoxy, Catholicism, and Protestantism in turn - including case studies of specific congregations - showing how each tradition's use of the visual arts reveals an underlying ecclesiology. DeBoer then focuses on six themes that emerge when Orthodox, Catholic, and Protestant uses of the visual arts are examined together - the arts as expressions of the church's local and universal character, the meanings attributed to particular styles of art for the church, the role of the arts in enculturating the gospel, and more.

Sacrosanctum Concilium (SC) was the first document promulgated by the Second Vatican Council. The impact of this document was broad and ecumenical - the liturgical reforms approved by the Council reverberated throughout Christendom, impacting the order and experience of worship in Reformed and Orthodox Churches. This study examines Orthodox liturgical reform after Vatican II through the lens of Catholic-Orthodox ecumenical dialogue. The study presents the history of liturgical reform through four models: the liturgical reforms of Alexander Schmemann; the alternative liturgical center in the Russian Orthodox Church Outside of Russia (ROCOR); the symposia on liturgical rebirth authorized by the Church of Greece; and the renewed liturgy of New Skete Monastery. Following a discussion of the main features of liturgical reform, catechesis, ars celebrandi, and the role of the clergy, Denysenko concludes with suggestions for implementing liturgical reform in the challenges of postmodernity and in fidelity to the contributions of Catholic-Orthodox ecumenical dialogue.

Theological reflection upon the Eucharist is dominated by two paradigms: One approach interprets the Eucharist almost exclusively in theological terms, shaped by Scholasticism and the Reformation. Most discussions about the nature of the Eucharist, Eucharistic presence or the role of the priest follow these categories, even if they come in modern disguise. The other reads the Eucharist as an event which can be explored empirically. O'Loughlin develops a new understanding of the Eucharist. This can be done by looking afresh at the historical evidence and bringing it in dialogue with modern theology. In the past decades, historical research and new discoveries have changed our view of the origins and the development of the Eucharist. By bringing history into a fruitful dialogue with sacramental and liturgical theology, he shows not only ways how theology and practice can be brought closer together again, but also how current ecumenical divisions can be overcome. His book makes an important contribution to eucharistic theology, both for individual church traditions as well as for ecumenical dialogues.

Theological reflection upon the Eucharist is dominated by two paradigms: One approach interprets the Eucharist almost exclusively in theological terms, shaped by Scholasticism and the Reformation. Most discussions about the nature of the Eucharist, Eucharistic presence or the role of the priest follow these categories, even if they come in modern disguise. The other reads the Eucharist as an event which can be explored empirically. O'Loughlin develops a new understanding of the Eucharist. This can be done by looking afresh at the historical evidence and bringing it in dialogue with modern theology. In the past decades, historical research and new discoveries have changed our view of the origins and the development of the Eucharist. By bringing history into a fruitful dialogue with sacramental and liturgical theology, he shows not only ways how theology and practice can be brought closer together again, but also how current ecumenical divisions can be overcome. His book makes an important contribution to eucharistic theology, both for individual church traditions as well as for ecumenical dialogues.

The relatively recent -worship wars- over styles of worship -- traditional, contemporary, or blended -- have calmed down, and many churches have now reached decisions about which -worship style- defines them. At a more fundamental level, however, change has yet to begin. In From Memory to Imagination Randall Bradley argues that fallout from the worship wars needs to be cleaned up and that fundamental cultural changes -- namely, the effects of postmodernism -- call for new approaches to worship. Outlining imaginative ways for the church to move forward, this book is a must-read for church leaders and anyone interested in worship music.

Designed as a general introduction to Christian liturgy, this book explores the meaning, history, and practice of worship in Eastern and Western, Catholic and Protestant traditions. Its chapters cover the theology of worship, the historical development of Eucharist and the Prayer Offices, the lectionary and customs of the church year, other sacramental rites, and the use of music and the arts. As such, it is a perfect textbook for students seeking to understand the basics of liturgical worship, as well as a reliable guide for worship leaders.

Que es lo que define a la Iglesia de Inglaterra? Tienen los Treinta y nueve Articulos alguna relevancia hoy en dia? El Anglicanisimo, segun Jim Parker, posee "la mas verdadera, mas sabia y potencialmente la mas rica herencia en toda la Cristiandad con los Treinta y nueve articulos en el centro de su corazon. Estos articulos captan la esencia y el espiritu del cristianismo biblico magnificamente bien, y tambien proporcionan un modelo excelente de como confesar la fe en medio de una cristiandad dividida. En este estudio, Parker tiene como objectivo mostrar como los Articulos del siglo dieciseis deben ser vistos en el siglo veinte y uno, y como pueden enriquecer la fe de Anglicanos en general y en particular de Anglicanos evangelicos. Parker demuestra por que los articulos una vez mas deben tener una voz dentro de la Iglesia, no solo como una curiosidad historica, sino como una declaracion con autoridad doctrinal. Roger Beckwith ofrece diecisiete Articulos Complementarios, en un apendice que stimula releccion y discuten teologicamente asuntos que los ha llevado a un sitio de prominencia desde que los Articulos fueron originalmente compuestos. Este folleto, fue publicado por primera vez hace mas de veinte anos, se mantiene en mucha demanda y tan oportuna como siempre. Ha demostrado ser uno de los estudios mas populares y perdurables publicados por The Latimer House, y es ahora publicado en una segunda edicion, traducida aqui al espanol. Jim Packer esta en la Junta Gobernadores, Categratico de Teologia en Regent College, en Vancouver. Roger Beckwith fue bibliotecario y Director de Latimer House, en Oxford Inglaterra durante mas de treinta anos. What defines the Church of England? Are the Thirty-nine Articles of any relevance today? Anglicanism, according to Jim Packer, possesses "the truest, wisest and potentially richest heritage in all Christen-dom" with the Thirty-nine Articles at its heart. They catch the substance and spirit of biblical Christianity superbly well, and also provide an excellent model of how to confess the faith in a divided Christendom. In this Latimer Study, Packer aims to show how the sixteenth century Articles should be viewed in the twenty-first century, and how they can enrich the faith of Anglicans in general and of Anglican evangelicals in particular. He demonstrates why the Articles must once again be given a voice within the Church, not merely as an historical curiosity but an authoritative doctrinal statement. A thought-provoking appendix by Roger Beckwith offers seventeen Supplementary Articles, addressing theological issues which have come into prominence since the original Articles were composed. This booklet, first published more than twenty years ago, remains much in demand and as timely as ever. It has proved one of the most popular and enduring Latimer Studies, and is now issued in a second edition, translated here into Spanish. Jim Packer is Board of Governors' Professor of Theology at Regent College, Vancouver. Roger Beckwith was librarian and warden of Latimer House, Oxford for more than thirty years.

Distinguished liturgical historian and theologian Frank Senn here ventures behind the liturgical screen, behind the texts, and behind the rubrics to reconstruct the everyday religious expression in Christian history. Senn's magisterial Christian Liturgy: Catholic and Evangelical (1997) has been widely hailed not only for its comprehensive treatment of Christian liturgy in all ages and communions but also for its appreciation of the dynamic role of culture in shaping liturgical expression. In The People's Work, Senn delves further into the cultural home of liturgy, judiciously and insightfully looking at processions and pilgrimage, communion practices and spiritual reading, fasting and feasting--all the myriad liturgical practices that have been the concrete life and primary work of the body of Christ.

This latest work from leading liturgical theologian Gordon Lathrop explores the extent to which the central symbols and interactions of Christian liturgy yield, for their participants, a new proposal for their understanding and experience of the world. In the process, it considers various kinds of world-making, the diverse maps, and the differing senses of "cosmology" in which we all live. Finally, the book examines how certain liturgical reforms can contribute to a refreshed sense of ecological ethics-to a Christian sense of the holiness of the earth itself.

In Peculiar Crossroads, Farrell O'Gorman explains how the radical religiosity of both Flannery O'Connor's and Walker Percy's vision made them so valuable as southern fiction writers and social critics. Via their spiritual and philosophical concerns, O'Gorman asserts, these two unabashedly Catholic authors bequeathed a postmodern South of shopping malls and interstates imbued with as much meaning as Appomattox or Yoknapatawpha. O'Gorman builds his argument with biographical, historical, literary, and theological evidence, examining the writers' work through intriguing pairings, such as O'Connor's Wise Blood with Percy's The Moviegoer, and O'Connor's A Good Man Is Hard to Find with Percy's Lancelot. An impeccable exercise in literary history and criticism, Peculiar Crossroads renders a genuine understanding of the Catholic sensibility of both O'Connor and Percy and their influence among contemporary southern writers.

The Christian mystery, celebrated in the Roman Catholic liturgy, is a sensible mystery, and calls out for artistic expression. Living Beauty explores the Christian mystery and points to the need for a liturgical aesthetic as a means to encounter the divine mystery. A liturgical aesthetic gives an account of Christian worship in terms of a new set of categories that includes divine beauty, a theology of sensibility, and the new notion of a unitive revelatory experience. These categories help to reveal the aesthetic dimensions of the Church's watershed document on the liturgy, Sacrosanctum Concilium. The Church today stands in need of a new conversation on the aesthetic dimension of the liturgy and the role of the arts. Contrary to common opinion, the arts provide more than an environment or mere extrinsic ornamentation for the liturgy; they are intrinsic to the very nature of liturgy. They provide the means of being sanctified in the encounter with divine beauty that is the mystery of Christian worship. Artistic expression enables the worshiping community to receive the divine mystery in beauty.

Bieler and Schottroff bring together the best of contemporary scholarship on ritual theory and practice, Eucharistic origins, the Eucharist and eschatology, the Eucharist and world hunger, the global economy, and the dynamics of torture in a dramatic new vision of the transformative power of the Eucharist for our world. It includes reflection questions that lead readers into the issues raised in each chapter.

Los siete sacramentos estan en el centro de la vida y de la experiencia cristiana, porque por medio de ellos la Santisima Trinidad, alcanza la vida y el corazon de las personas. Actualmente este libro es uno de los pocos que ofrece una sintesis global de los temas principales del misterio sacramental, en el cual el universo humano y divino, material y espiritual, estan intimamente ligados. Paul Haffner ilustra el hecho que los sacramentos tienen un significado central en la Iglesia, pues con ellos el pueblo de Dios se reconcilia con el Padre, mediante Su Hijo, por obra del Espiritu Santo. El libro propone algunas cuestiones clasicas, como las condiciones para la validez y la eficacia de los sacramentos, desarrolla los temas del ministro, el receptor y los efectos de estos misterios sacros, asimismo trata algunas particulares problematicas, como la necesidad del bautismo, el caracter sacrificial de la Eucaristia y la naturaleza del matrimonio. En el analisis de cada sacramento, el autor explora tambien las nuevas cuestiones ecumenicas y su influencia sobre la comprension sacramental cristiana. Este libro, escrito originalmente en ingles, ha sido tambien publicado en idioma italiano y ruso.

As Christianity has boomed in the non-Western world, several significant questions have emerged regarding how worship and culture relate. Charles Farhadian here presents a timely investigation of the interaction between culture and worship.

Leading scholars ? experts in history, mission, culture, and liturgy ? offer diverse essays addressing worship in the context of worldwide Christianity. At the heart of Christian Worship Worldwide are several case studies from Africa, Asia, Latin America, and the Pacific that explore the contours of particular nations, cultures, and liturgical actions. These essays show how Christian plurality is most vividly exemplified in the context of worship, where language, song, culture, and indigenous theology come together.

Contributors: M. L. Daneel
Samuel Escobar
Charles E. Farhadian
C. Michael Hawn
Seung Joong Joo
Ogbu U. Kalu
Thomas A. Kane
Miguel A. Palomino
Robert J. Priest
Dana L. Robert
Lamin Sanneh
Bryan D. Spinks
Andrew F. Walls
Philip L. Wickeri
John D. Witvliet

The Constitution of Sacred Liturgy is widely regarded as the most significant among the sixteen documents produced by the Second Vatican Council. The constitution has radically redefined the methods and meanings of Catholic worship, including a shift from rote enactment of rituals, to the laity as a spiritual community. Transforming Catholicism offers the first social scientific analysis of these liturgical changes in worship and their implementations in local situations. Guided by a consistent theory of policy implementation, Michael J. McCallion and David R. Maines examine the growing emphasis placed on biblical interpretations of sacred meanings, interpretative homilies, and the production of mass in local languages. This book incorporates first-hand empirical data in studying the influence of professional liturgists on parish worship practices and the subsequent symbolic interactionist theories. Transforming Catholicism is a sophisticated and engaging read that will captivate seminary professors and those interested in policy analysis.

This best selling prayerbook has now been redesigned for a much wider audience. This treasury of prayers for the third Christian millennium offers practical guidance for an increasingly busy world. Cardinal Basil Hume, in his foreword, writes "the need for us to be people of prayer has never been more urgent. We know that unless we are deeply rooted in a sense of God's presence and able to refer all things to God, then our pilgrimage into the future will be marked more by uncertainty than by peace which is God's gift." This book's extensive range includes favourite Catholic prayers such as the "Rosary" and the "Stations of the Cross," along with others that may be less familiar, organised under many different themes and topics. Helpful introductions and a pattern of daily prayers make this book nothing less than a course in Christian spirituality. This book is for people approaching Christian prayer for the first time as well as for those who want to begin afresh. It will be especially helpful to young people and the parents and teachers who want to help them learn to pray in the living tradition of the Church.