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Books > Humanities > Religion & beliefs > Christianity > Christian liturgy, prayerbooks & hymnals > General
Revealing the fascinating body of hymnal work that flourished in Southern communities populated by the children of slaves between 1885 and 1925, this stirring collection of spiritual songs sheds light on a vanished era. While these hymns owe much to their rural Southern origin, they are distinct from traditional gospel, borrowing heavily from the oral storytelling tradition of the region and possessing a rousing, repetitive nature. Twenty-four hymns from this underappreciated era in African American music are included, along with an extensive analysis of each work, providing a rare look into a pivotal generation of church music.
How does Christian ethics begin? This pioneering study explores the grammar of the Christian life as it is embodied and learned in worship as the formative experience of the 'fellow citizens of God's people'. The book presents the first in-depth theological investigation of the phenomenon of 'political worship' by exposing the political nature of worship and the worship dimension of politics. In a careful analysis of biblical and traditional conceptions of worship, Wannenwetsch demonstrates how the genuine political character of worship neutralizes attempts to politicize or de-politicize it. In the imprinting of the experience of divine reconciliation on the Christian body, worship challenges the deepest antagonisms of political theory and practice: antagonisms of 'private and public', 'freedom and necessity', and 'action and contemplation'. At the same time, the 'spill over' of worship into every sphere of life instils a healthy suspicion of post-liberal conceptualizations of role-mobility. In the experience of 'hearing in communion', an encounter with a word that does not deceive announces the end of the rule of the hermeneutics of suspicion. Further questions discussed include the conditions of true consensus, forgiveness as a political virtue, `political rhetoric' between accountability and self-justification, how 'reversible role-taking' can avoid losing the otherness of the other, and how the rhetoric of 'responsibility' can be saved from hubris or depression. Particular practices or dimensions of worship (confession, preaching, praising, intercession, observance of holy days) are examined and their heuristic and formative potentials explored in relation to these topics. A special feature of the study is a strong ecumenical and international focus. The book brings into conversation a variety of traditions (including Lutheran, Catholic, Anglican, and Orthodox) and contemporary voices. An original contribution to Christian ethics, the book addresses systematic and practical theology as well as political theory, while indicating the essential interpenetration of these disciplines.
This title was first published in 2003: Death Liturgy and Ritual is a two-volume study of Christian funerary theology and practice, presenting an invaluable account of funeral rites and the central issues involved for compilers and users. Paul Sheppy writes from direct experience of conducting funerals and of drafting liturgical resources for others. In Volume I: A Pastoral and Liturgical Theology, Sheppy argues that the Church ought to construct its theological agenda in dialogue with other fields of study. He proposes a Christian statement about death that finds its basis in the Paschal Mystery, since human death must be explained by reference to Jesus' death, descent to the dead, and resurrection. Using the three phases of van Gennep's theory of rites of passage, the author shows how the Easter triduum may be seen as normative for Christian liturgies of death. The companion volume, Volume II: A Commentary on Liturgical Texts, reviews a wide range of current Christian funeral rites and examines how they reflect both the Church's concern for the death and resurrection of Christ and the contemporary secular demand for funerals which celebrate the life of the deceased.
The current Order of Mass has been used for over twenty-five years, yet the challenge of implementing it fully and celebrating it continues. Much of what has been done, and much of what still needs to be done in many places, is simply the careful and thoughtful implementation of the official rites as they have been set forth in the Sacramentary, the Lectionary, and in other liturgical books and documents. "Worshiping Well" provides a solid foundation for liturgy planners and offers helpful insights for anyone who wishes to deepen their understanding of this central worship experience of the Catholic Church and improve that experience in their parish community. In "Worshiping Well," Father Mick stresses the importance of reviewing the different parts of the celebration and the various options in the rite. He looks at the Order of the Mass in detail 'including the forthcoming changes in the revised Sacramentary 'for those seeking a deeper understanding of this worship experience and suggests ways to improve the experience in parish communities. Questions for reflection and discussion conclude each chapter. "Worshiping Well" offers readers an opportunity to review their own parish's worship step by step. It answers such frequently asked questions as How well have we understood the changes we experienced? How well have we implemented those changes? What mistakes have we made in using the new ritual order? What is the history and background of each part of the Mass? Have we made full use of the options allowed in the current liturgical books? Should we have other options? Do we need a whole new Order of the Mass? How could we improve the experience of Sunday worship for the majority of parishioners? What steps might a parish take to begin a revival of liturgical renewal on the local level? Good pastoral liturgy must flow from solid liturgical principles, based on an understanding of the purpose of each ritual element of the liturgy and the theological issues involved. "Worshiping Well" provides a solid foundation for liturgy planners, guiding them in their efforts to prepare good liturgy. Priests, musicians, and parish liturgy planners, as well as special ministers 'lectors, communion ministers, and ushers 'will discover helpful insights into their ministries, along with concrete practical suggestions for carrying them out well. "Lawrence E. Mick is a priest of the Archdiocese of Cincinnati and a noted writer, speaker, and liturgical consultant. He has served for over twenty years in various pastoral positions, including pastor, associate pastor, retreat team member, and campus minister. He has received degrees in philosophy and theology from the Athenaeum of Ohio and a master's degree in liturgical studies from the University of Notre Dame. Author of more than 250 articles in numerous publications, Father Mick has also published "To Live as We Worship, Understanding the Sacraments Today, Penance: The Once and Future Sacrament, "and" RCIA: Renewing the Church as an Initiating Assembly" by Liturgical Press."
"'I love the Lord, He heard my cry, ' Deacon cries out as the newly gathered congregation, now seated in their pews, echoes his words in a plaintive tune". Thus begins the Devotional at St. John Progressive Baptist Church, one of many Afro-Baptist services that Walter Pitts observed in the dual role of anthropologist and church pianist. Based on extensive fieldwork in black Baptist churches in rural Texas, this is a major new study of the African origins of African-American forms of worship. Over a period of five years, Pitts, a scholar of anthropology and linguistics, played the piano at and recorded numerous worship services. Offering an extensive history of Afro-Baptist religion in the American South, he compares the ritual structures he observed with those of traditional African worship and other religious rituals of African origin in the New World. Through these historical comparisons, coupled with sociolinguistic analysis, Pitts uncovers striking parallels between Afro-Baptist services and the rituals of Western and Central Africa, as well as African-derived rituals in the United States Sea Islands, the Caribbean, and Brazil. Pitts demonstrates that African and African-American worship share an underlying binary structure: the somber melancholy of the first ritual frame and the joyful, ecstatic trance of the second frame, both essential to the fulfillment of that structure. Of particular interest is his discovery of the way in which the deliberate heightening and strategic suppression of "black English" contribute to this binary structure of worship. This highly original study, with a foreword by Vincent Wimbush, creates a memorable portrait of this vital, yet misunderstood aspectof African-American culture. A model for the investigation of African retentions in the diaspora, Old Ship of Zion will be of keen interest to students and scholars of cultural anthropology, religious studies, and African-American studies, as well as those concerned with the culture of the diaspora, the investigation of syncretism, folklore, and ethnomusicology.
The Eucharistic Prayer is the most central and distinctive form of Christian public prayer apart from the Lord's Prayer itself. It gradually evolved into fixed forms during the early Christian centuries, and the Eucharistic Prayer of Addai and Mari is almost certainly the oldest such prayer still in regular use. Dr Gelston's study presents a critical edition of the medieval Syriac text of this ancient Eucharistic Prayer. The text, which is eclectic, is accompanied by a select critical apparatus and a translation, and is followed by textual notes on the variants in the apparatus. The detailed commentary, accessible to those who do not read Syriac, is concerned chiefly with literary-critical and historical questions such as the parallels with the Maronite anaphora Sharar which provide a particular opportunity to detect possible later accretions and modifications. A tentative reconstruction of the Prayer as it may have been at about the beginning of the fifth century is offered in an appendix, and an introduction sets the Prayer in its wider context.
For the first time, all of Luther's chants and hymns are here available with their music in modern notation. This volume also contains all of his liturgical writings. Along with the basic works in which Luther developed some general premises for liturgical reform, with practical suggestions for their realization, this volume includes orders for the occasional services, such as baptism, private confession, and marriage, collects and other prayers, prefaces to hymnals and a brief motet Luther composed.
1 dash of love + 1 heaping scoop of grace = life sweeter than pie Life doesn't always go according to plan. Money is tight. Schedules are demanding. You're facing a deadline at work, and your love life is on the back burner. Eat. Pie. Love. serves 52 days of powerful Scripture, heartening devotions, and reflective questions designed to satisfy your spirit. With easy-to-follow recipes and quirky illustrations sprinkled throughout, this devotional will encourage you to hang on when life gets tough. God uses the sweet and salty experiences of life to bake a beautiful story of grace, hope, and love. Learn to embrace his plan for you and find the courage to keep showing up with 'Eat. Pie. Love.'
The new Roman Missal is the third typical edition of the Roman Missal (Missale Romanum - editio typica tertia) promulgated by Pope John Paul II in the Jubilee Year 2000 and published in 2002. The English translation of this Missal is coming very soon. For a long time the English speaking believers have used and heard the words of this Missal which is the translation of the two previous editions of the post-Vatican II Missal in 1970 and 1975 respectively. Therefore, when the translation of the new Missal is introduced in the parishes, Catholics will hear some new words or expressions in the Holy Mass celebrated according to the Roman Rite. In this context, it becomes necessary to understand whether the new Missal is in conformity with the Tradition of the Church as a form of authentic progress. This book highlights how the new Missal follows the two principles for liturgical reform set forth by Vatican II: "sound Tradition" and "legitimate progress."1 The new Missal includes several additions and modifications in rubrics as well as texts. In order to understand and appreciate the new Missal, first of all we have set it in the historical and theological context of the Tradition of the Church. This historical and theological perspective will assist believers to see how the Church, the bride of Christ has tried to give perfect expressions in her prayer during every century according to the contemporary needs guided by the indwelling of the Holy Spirit. With this background it would be easier to observe the modifications and additions in the various prayers of the new Roman Missal and discuss their significance and usefulness in pastoral circumstances. Before we begin to understand the changes in the new Missal and its vernacular translation, two popular misunderstandings about the Missal should be clarified. First of all, occasionally we hear people expressing concern that the new Missal is going to replace the Mass celebrated in English at present and mandate that in future Mass should be celebrated only in Latin. The new edition of the Roman Missal was published in Latin already in 2002 and it has been translated into several languages in the world. The new edition of the Missal that we consider at present is going to be in English and not in Latin; it is a translation of the Latin Missal just as the previous ones, which are currently in use. The Roman Missal is always written in Latin first then translated into vernacular. A second misunderstanding is that some express worries that the introduction of changes will cause confusion; hence postpone the introduction of the new edition of the Roman Missal. This fear is unfounded if one understands the history and content of the Missal. In the history of the Church there have been several revisions of the liturgical books and this new edition also fits into that pattern. The new Missal has been enriched in content, deeply rooted in Scripture and theology. The Missal has gone through a maze of discussions nationally and internationally with representatives from all English speaking countries, with experts in various fields, and bishops. One will find it instrumental to pray and articulate faith with better expressions rooted in Scripture and Christian Tradition. However, our human experience teaches us that introduction of any thing new including a new car or appliance would cause some initial discomfort which will be eventually overcome when one wholeheartedly begins to use it. Similarly, the new translation may sound different initially, which can be easily overcome with appropriate catechesis on the Missal and active participation in the celebration of the Holy Mass.
No matter how great Sunday's worship service was, there's always
another Sunday lurking at the end of the next week that must be
planned. Church leaders often fall into ruts, working on automatic
pilot just trying to get things together, which does not allow for
much creativity or focus on designing services that lead to
transformation for those involved in them.
Liturgics, the study of liturgies, inquires into "the totality of worship culture ... at all levels of church and social life" (Peter Cornehl) and thus has an important function of bridging between theology and cultural sciences. Accordingly, this instruction manual and textbook has been designed for Evangelical and Catholic scholars and students alike. It is also suitable as a reference work and offers theologians in service, cultural scientists, and interested laypersons the fundamental information needed for the pending interdisciplinary discourse about cultural phenomena that have arisen from Christianity's culture of worship.
Presents an inspirational anthology of sermons, prayers, devotions, and other religious writings by the influential Catholic cardinal, in a collection that explores such topics as how to reconcile faith and reason and the necessity to seek the holiness in life. Original. 15,000 first printing.
The full text in Church Slavonic of the liturgical service of the Canon of St. Andrew of Crete as used during the first four days of Great Lent and on the Thursday of the Fifth week. Also includes the abridged life of St. Mary of Egypt in Russian (old orthography) as read during Matins in the Fifth week of Great Lent.
A Book of Epistles for liturgical use every day of the year. As fitting for the cathedral as for the village parish. , . , .
International Anglican Liturgical Consultations (IALC) have been convened at two-or four year intervals since 1985. IALC in Prague in 2005 addressed this question of Anglican liturgical identity. This study presents an expansion of a preparatory paper for the Consultation written by Cynthia Botha, plus two keynote papers given at the Consultation by Trevor Lloyd and Louis Weil, and in conclusion the discussion paper from the Consultation.
The Funeral Services book is authorised for use by all the leading Christian churches in Britain and is intended to assist all who conduct funeral services at cemeteries, crematoria or funeral home chapels. This revised fourth edition contains the rite developed by the Joint Liturgical Group which is mostly used by free churches. In addition, two Anglican funeral services are included - traditional and modern - and the Roman Catholic rite. A self-contained resource, it also provides forty- four hymns commonly sung at funerals, arranged alphabetically.
Joint Liturgical Studies offers a valuable contribution to the study of liturgy. Each issue considers a particular aspect of liturgical development, such as the origins of the Roman rite, Anglican Orders, welcoming the Baptised, and Anglican Missals. It is aimed at all with an academic interest in worship. It is published twice a year in partnership with the Alcuin Club, which promotes the study of Christian liturgy, and the Group for Renewal of Worship (GROW).
A booklet designed to leade elders and members to a deeper understanding of the sacraments. This thoughtful booklet helps, guides and explains. A valuable resource for all elders. The Elder and the Sacraments discusses: The meaning of the Sacraments, The meaning of Baptism, The Elder's responsibilities regarding Baptism, The Lord's Supper. "It is certainly necessary for elders, as spiritual leaders of the congregation, to be quite clear in their own minds about the true meaning of the sacraments, if they are to help to lead the members into a deeper Christian experience."
Aidan Kavanagh, OSB is an influential liturgist of the post-conciliar period. This volume highlights his contributions as a teacher, writer and researcher in the liturgics by bringing together historical and theological essays by international specialists, such as Robert Taft, Kenneth Stevenson, Paul Bradshaw, James F. White and R. Kevin Seasoltz.
One of the major figures of 20th century Catholic theology, Henri Cardinal de Lubac SJ was particularly renowned for his attention to the doctrine of the Church and its life within the contemporary world. In this book, de Lubac opens an initial exploration of the Church as made by the Eucharist and gives new expression to that mystery in which the Church is believed to consist. As one whose generous and fervent spirit contributed significantly to the thinking of the Second Vatican Council, de Lubac's influence has been widespread, making a substantial impact also on the development of ecumenical relations between Catholic, Protestant, and Orthodox theologians. With the publication of this English translation of "Corpus Mysticum", this important text of contemporary Catholic ecclesiology and sacramental theology is made available to the Anglophone world and joins the substantial range of de Lubac's works now accessible to scholars. |
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