The past two decades of market operation has generated welfare and economic growth in Western countries, but increasing income inequalities, depletion of the natural environment and the current financial crisis have led to an intense debate about the advantages and disadvantages of the free market. With this book, Professor Graafland makes a valuable contribution to the Christian debate about the market economy. In particular, it aims to clarify the links between ethical values, Christian belief and economics, as well as informing theologians and economists about recent economic insights into market operation.

The book investigates the effect of free market operation on welfare and well-being, calling into question why one would favour more market competition as a means of increasing happiness. As well as this, Professor Graafland examines how free market competition relates to principles of justice and looks at whether it enforces or crowds out Christian virtues like love, humility and temperance.

Books that systematically link biblical teaching about the economy to recent theoretical and empirical research in economics on free market operation are rare. Most Christian books on the market system are theologically oriented, lacking a sound basis in the extensive knowledge of the recent economic literature on market operation. This book confronts Christian ethical standards with current economic literature on the effects of market operation on welfare, happiness, human rights, inequality and virtues in order to develop a well-based and balanced view of the pros and cons of market operation. This book will be of interest to both undergraduate and postgraduate students of economics, philosophy and theology.

Can religion survive Darwinism? Do scientists entering the lab or heading for the field have to bracket, or reject outright, all religious commitments and convictions? Trenchantly laying out the evidence for natural selection and carefully following and underscoring the themes and theses of Genesis, L. E. Goodman traces the historical and conceptual backgrounds of todaya (TM)s evolution controversies, revealing the deep complementarities of religion and the life sciences. Solidly researched and replete with scientific case studies, vignettes from intellectual history, and thoughtful argument, Creation and Evolution forthrightly exposes the strengths and weaknesses of todaya (TM)s polarized battle camps. Religious and scientific fundamentalisms, Goodman shows, obscure the real biblical message and distort the deepest insights and richest findings of Darwinian science.

Can religion survive Darwinism? Do scientists entering the lab or heading for the field have to bracket, or reject outright, all religious commitments and convictions? Trenchantly laying out the evidence for natural selection and carefully following and underscoring the themes and theses of Genesis, L. E. Goodman traces the historical and conceptual backgrounds of todaya (TM)s evolution controversies, revealing the deep complementarities of religion and the life sciences. Solidly researched and replete with scientific case studies, vignettes from intellectual history, and thoughtful argument, Creation and Evolution forthrightly exposes the strengths and weaknesses of todaya (TM)s polarized battle camps. Religious and scientific fundamentalisms, Goodman shows, obscure the real biblical message and distort the deepest insights and richest findings of Darwinian science.

In this intriguing dialogue, an established pagan and a respected Christian theologian engage in open, honest conversations about human spirituality and belief. Paganism is a rapidly expanding belief system, and this helpful exchange both introduces novices to its basic tenets and compares them to the beliefs and ideals behind Christianity. Such topics as the nature of spirituality, who or what is deity, how humans relate to the divine, the sacred feminine, gender, and sexuality are all addressed, along with specific debates involving the teachings and claims of Jesus. Offering a fair assessment and valuable insights into both faith systems, this is an engaging look at the state of belief in the modern world.

This book shows that there is help for oppressed, tormented, and compulsive people, and that the solution is as old as the ministry of Jesus Christ. Find answers to such questions as: Why has modern medicine and science failed to cure millions of emotionally disturbed people? Why are increasing numbers of individuals developing mental disorders? Is it possible that there is another explanation for the voices people hear, or for the compulsions that they experience? Could it be that the real solution lies within the spirit of man? From over 30 years of counseling and ministering deliverance, in the United States and abroad, Bill Banks highlights the common root causes of emotional and mental torment, and walks the reader through steps to be set free. Read numerous case studies of people who have been delivered from their torments and fears, including testimonies of over 60 spirits: Suicide, Fear of Starvation, Colic, Smoking, Marijuana & Drugs, Crippling, Ulcers, Anger, Murderous Rage, Abuse of Women, Gluttony, Harlotry, Incest, Occult, Homosexuality, Pornography, Sleeplessness, Sterility, and more. New Edition Includes a section on the Baptism in the Holy Spirit.

Christ declares, "Abide in me, and I in you. As a branch cannot bear fruit of itself, except it abide in the vine; no more can ye, except ye abide in me" ( John 15:4). A branch derives life from the vine by virtue of its union with the vine. Similarly, Christ is the vine, and we are the branches. There is a vital, organic union between us. We draw on Christ's life through the Holy Spirit, who dwells in us. We must, therefore, abide in Christ by cultivating close and constant communion with him. We must continually look "unto Jesus the author and finisher of faith" (Hebrews 12:2). The present work seeks to explain what this looking implies. It does so by turning to the writings of two largely forgotten Puritans and Baptists from the seventeenth century - Thomas Wilcox and Vavasor Powell. Together, they teach us that to abide in Christ is to behold him in his manifold roles and relations. As we do so, Christ becomes our all in all.

New Testament studies are witnessing many exciting developments, and Douglas Campbell's groundbreaking publications offer an important contribution to future discussions about Paul. Campbell tackles familiar problems relating to justification, 'old' and 'new' perspectives, and much more besides, in fresh and exciting ways. In doing so he sets down one profound challenge after another to all those involved in Pauline studies. As a consequence, his work demands extended and serious deliberation. This book seeks to facilitate academic engagement with Campbell's work in a unique way. It contains chapters summarizing key themes in his thinking, reflections from friendly critics that aim to challenge or extend his ideas, and his own response to these interlocutors. In this way, the book allows readers to be drawn into a vitally important conversation. It is academic theology in the making and constitutes a cutting edge in Pauline studies.

Is culture a theologically neutral concept? The contemporary experts on culture - anthropologists and sociologists - argue that it is. Theologians and missiologists would seem to agree, given the extent of their reliance on anthropological and sociological definitions of culture. Yet this appears a strange reliance given that presumed neutrality in the sciences is a consistently challenged assumption. It is stranger still given that so much theological energy has been expended on understanding and defining the human person in specifically theological as opposed to anthropological terms when culture is in some sense the expression of this personhood in corporate and material forms. This book argues that culture is not and has never been a theologically neutral concept; rather, it always expresses some theological posture and is therefore a term that naturally invites theological investigation. Going about this task is difficult, however, in the face of a long-term reliance on the social sciences that seems to have starved the contemporary theological community of resources for defining culture. However, rich subterranean veins for such a task do exist within the recent tradition, most notably in the writings of John Milbank, Karl Barth, and Kwame Bediako.

A collection of the most important articles and essays by Bishop Ian Ramsay, a leading philosopher of religion, exploring his approach to philosophy and theology and the relationship between them. Divided into three parts - 'Contemporary Philosophy', 'The Meaning of God Talk', and 'The Logic of Faith' - this volume contains Ian Ramsey's thoughts on philosophy, metaphysics and ontology, the meaning and understanding of the gospels, and the justification of faith. An extensive appendix includes the author's answers to the contemporary subjects of freedom and immortality, Christian education and the intellectual crisis, and they are complemented by a selected bibliography.

When, early in the seventeenth century, the puritan pastor Anthony Wotton started to circulate manuscript statements of his theological revision, he was courting danger. Wotton was at once bold and subtle, a provocation to clerical brethren yet a skilled exponent of their technical disciplines. He addressed matters of fundamental importance: Christ's redemptive suffering and the imputation of justifying righteousness, God's saving grace and the moral law, faith and works, the gracious covenant and the legal covenant. Crucially important, for Wotton, was the interpretation of St. Paul's epistles in relation to the justification of sinners. This book examines Wotton's revisionary writings and the bitter doctrinal controversy that they stimulated, and traces the Wottonian complexion of the theology of John Goodwin, who became, over the course of a period of thirty years, a prolific exponent of unorthodox notions -- perhaps the most provocative of England's learned "heretics" and "blasphemers" in the age of the Long Parliament and the Interregnum. Contemporary responses to Wotton and Goodwin reveal how fixed were the core positions of orthodoxy and how worrisome were the challenges posed to them. Wotton and Goodwin trespassed -- often in the name of John Calvin -- upon some of the borderlands at which unusual uses of technical language became intolerable to the custodians of Calvinist truth. At these points, the contingency of theological language was uncomfortably exposed, and interlocutors discovered how rubbery were the signifiers of doctrine and how unstable the communication of "truth" could be.

The Nicene-Constantinopolitan Creed of AD 381 was a key statement in the context of the theological controversies and confessional atmosphere of the fourth century church. Alexander Irving explores Christian belief about God, creation and redemption as it is expressed in the Creed, and thereby contributes to the ongoing task of the church's self-examination of its talk about God. * Sets out the importance of our tradition and the intrinsic relationship between the thought of the church today and the thought of the church across time. * Grounds the Creed in its historical and theological context. * Connects the theology of the Creed to some areas of contemporary theological inquiry. The Creed sets out the basic parameters of Christian belief. While the specifics of what is believed within those parameters are not determined, there is an internal logic to the Creed's presentation of the Christian faith. The contrast between God's internal and external relations is the theological motif that gives particular shape to the Creed, which expresses an expansive vision of the generosity of God, with his relation to creation grounded in his being as love.

The doctrine of the Trinity poses a series of problems for feminist theology. At a basic level, the androcentric nature of trinitarian language serves to promote the male as more fully in the image of God and as the archetype of humanity, pushing women to the margins of personhood. It is no surprise then that feminist scholarship on this doctrine has often focused on what's wrong with the Trinity, setting out the problems raised by the use of traditional androcentric trinitarian language. This book brings together a discussion of feminist theological methodology with a critical exploration of the doctrine of the Trinity. Focussing on what's right with the Trinity as opposed to what's wrong with the Trinity, it considers the usefulness of this doctrine for feminist theology today. It replaces a stress on trinitarian language with an emphasis on trinitarian thought, exploring how we might effectively think rather than speak God in light of feminist concerns. In particular, it asks how a trinitarian understanding of God might support, and be supported by, key values which underpin a feminist way of doing theology, specifically values which underpin the methodological use of women's experience in feminist theology. The central argument is that thinking God as Trinity need not serve to reinforce patriarchal values and ideals but may in fact promote the subjectivity and personhood of women.

The cross is central to understanding Christian theology. But is it possible that our postmodern setting requires a new model of understanding the cross?
Hans Boersma's "Violence, Hospitality, and the Cross" proposes an understanding of the atonement that is sensitive both to the Christian tradition and to the postmodern critiques of that tradition. His fresh approach draws on the rich resources of the Christian tradition in its portrayal of God's hospitality in Jesus Christ.

In this exciting edited collection, Tom Greggs challenges us to think afresh about evangelical theology: where it is today, and where it is headed. Bringing together an outstanding group of young theologians to engage critically and constructively with traditional evangelical theology, the book seeks to open up the field and encourage good practice in its study.

New Perspectives in Evangelical Theology addresses some of the major themes within evangelical theology including election, the Holy Spirit, eschatology, and sanctification. It examines the Bible and the Church, and has chapters on worship and the sacraments. The final section investigates the interaction of evangelicalism and society, considering politics, sex and the body, and other faiths such as Judaism and Islam. Framed by a foreword from David F. Ford and a postscript from Richard B. Hays, the book is an invaluable collection of new thinking.

From 2006 to 2011 researchers at Heythrop College and the Oxford Centre for ecclesiology and Practical Theology (OxCEPT, Ripon College Cuddesdon) worked on a theological and action research project: "Action Research - Church and Society (ARCS). 2010 saw the publication of Talking About God in Practice: Theological Action research and Practical Theology (SCM), which presented in an accessible way the work of ARCS and its developing methodology. This turned out to be a landmark study in the praxis of Anglican and Catholic ecclesiology in the UK, showing how theology in these differing contexts interacted with the way in which clergy and congregations lived out their religious convictions. This book is a direct follow up to that significant work, authored by one of the original researchers, providing a systematic analysis of the impact of the "theological action research" methodology and its implications for a contemporary ecclesiology. The book presents an ecclesiology generated from church practice, drawing on scholarship in the field as well as the results of the theological action research undertaken. It achieves this by including real scenarios alongside the academic discourse. This combination allows the author to tease out the complex relationship between the theory and the reality of church. Addressing the need for a more developed theological and methodological account of the ARCS project, this is a book that will be of interest to scholars interested not only Western lived religion, but ecclesiology and theology more generally too.

Precocious and sometimes marginalized Klaus Bockmuehl's insights regarding the Spirit's agency in Christian Ethics, and therefore in our daily Christian experiences, have renewed import, now. This is an exceptional book, it introduces us for the first time to a much-neglected thinker. It also equips us with an understanding of how the Church can live ethically in power, through its relationship with the Father. In both respects it has much to offer its reader and the wider contemporary church.

With passion, and insight, Pete Briscoe addresses central matters of belief in this intelligent exploration of the Apostles' Creed. Hundreds of thousands of churches across the world recite this Creed Sunday by Sunday. Its origins can be traced to the second century AD. This declaration of belief has stood the scrutiny of time. The Creed remains a tool that brings vibrancy and clarity to belief. It condenses vast amounts of theological power into a single statement. Thoroughly biblical, it gives a framework for core teaching. This book will allow readers to explain every major theological issue of their faith from memory; to find supporting Bible passages; to discuss the details of their faith with sceptics; and to explore more deeply the wonderful mysteries of their faith.

Despite the burgeoning literature on Karl Barth, his doctrine of the Holy Spirit continues to be under-appreciated by his friends and critics alike. Yet, while Barth's commitment to the doctrine of the procession of the Holy Spirit from the Father and the Son (Filioque) is well-known, many scholars dismiss his stand as ecumenically untenable and few have bothered to subject his stance on the Filioque to close theological analysis. For those interested in this long-standing ecumenical point of contention between Eastern and Western trinitarian theology, this book will show how Barth's doctrine of the Filioque may still have something to contribute to the debate. The work traces the origin of Barth's commitment to the Filioque in his early career (particularly in Romans and the GAttingen Dogmatics), and then analyzes how the doctrine functions throughout the Church Dogmatics. Guretzki concludes that Barth's doctrine of the Filioque, while clearly standing within the Western trinitarian tradition, is atypical in that he refuses to speak of a "double-procession" in favour of a "common procession" of the Spirit"a position that has more affinity with the Eastern position than many of Barth's critics may have thought

Trusting Others, Trusting God is an investigation of the concepts of moral and religious trust. The question of why or how it is rational to trust anyone has been the typical focus of philosophers, with an underlying assumption that trust must be justified. In most cases, trust (even - or perhaps especially religious trust) is portrayed as irrational. Sheela Pawar argues that a grammatical investigation of the concept of trust can help rectify this mistreatment.

Jesus Becoming Jesus presents a theological interpretation of the Gospels of Matthew, Mark and Luke. Unlike many conventional biblical commentaries, Weinandy concentrates on the theological content contained within the Synoptic Gospels. He does this in the light of the Church's doctrinal and theological tradition, particularly in keeping with the Second Vatican Council's Dogmatic Constitution, Dei Verbum. Weinandy accomplishes this through a close reading of the individual Gospels themselves as well as observing their theological relationship to one another. His interpretation of the Gospels also brings to the fore the theological significance of God's revelation that is contained within the Old Testament which, likewise, shows how theological themes contained within Matthew, Mark, and Luke are found and developed within the Gospel of John, the Pauline Corpus and other New Testament writings. This original theological interpretation focuses primarily on the events narrated with the Synoptic Gospels-the conception and birth of John the Baptist and Jesus, Jesus's baptism and temptations, his miracles, Peter's profession of faith and Jesus' transfiguration, Jesus' triumphal entrance into Jerusalem with the subsequent passion and resurrection narratives. Within the theological examination of these salvific events, Jesus teaching is likewise discussed, particularly concerning the Beatitudes and his relationship to the Father and the Holy Spirit. The overarching theme of this book, as the title suggests, is that Jesus, being named Jesus, throughout his public ministry and particularly in his passion, death, and resurrection, is enacting his name and so becoming who he is-YHWH-Saves. Jesus Becoming Jesus offers a singular, vibrant, and luminous reading of the Synoptic Gospels; one that reveals the theological depth and doctrinal sophistication contained within Matthew, Mark and Luke.

The Blackwell Companion to Christian Ethics presents a comprehensive and systematic exposition of Christian ethics, seen through the lens of Christian worship. * An innovative exposition of Christian ethics, seen through the lens of Christian worship* Challenges conventional approaches to the subject* Restores a sense of the integral connection between Christian ethics and theology* Stanley Hauerwas is one of the most influential figures in Christian ethics around the world* Embraces contributors from the Roman Catholic, Anglican, Methodist, Presbyterian, Mennonite and Pentecostal traditions* Designed to be accessible to introductory students* Will have a major impact on the discipline of Christian ethics

The idea of tradition seems a timeless one, but our modern understanding of the term was actually shaped by the Victorian revival of tradition as a cornerstone of religion, art and culture. Stephen Prickett traces how the word 'tradition' fell out of use in English by the middle of the eighteenth century and how it returned in the nineteenth having radically changed and gained in meaning. Prickett analyses the work of authors who, like Burke, perhaps unexpectedly, avoid use of the concept, as well as those who, like Coleridge, Keble and Newman, who, variously influenced by German Romantics, explored it in detail, and disagreed profoundly with each other as to its implications. An important contribution to literature, history and theology, this sweeping work shows how people manufacture their own idea of truth, customs, or ancient wisdom to make sense of the past in terms of a problematic present.