Contemporary Theological Approaches to Sexuality provides a much-needed overview of the state of scholarship on Christian theological reflection on sexuality and sexual theology. Critically, it also intervenes in the cultural debate over sexuality by privileging feminist, queer, and other counter-normative perspectives. Comprising twenty-three chapters by a team of international contributors this volume is divided into four parts: * Normativity and transgression * Bodies * Economies and violence * Divinity. Within these sections central issues, debates and problems are examined, including consideration of the complexities of Christian theology in regard to contemporary sexuality debates. Contemporary Theological Approaches to Sexuality is essential reading for students and researchers in the field of religion, sexuality, and Christianity.

A Passion for God's Story presents a vision of the "Big Story" of "what on earth is God doing?" This accessible survey introduces the Bible as a whole and shows how the important pieces of the biblical narrative fit together in their right context and perspective. The Bible tells the story in the broadest way of the implementing of God's kingdom rule in history through a series of covenantal arrangements -- all in pursuit of a coherent redemptive plan -- the ultimate goal of which is new creation. -- Explores the covenantal commitments of God in Scripture. -- Considers the strategic plan of God as it is revealed in the Bible. -- Applies the overarching universal metanarrative to the local and the particular. -- Approaches the Bible as a whole. -- Encourages us to look at contemporary life from within the biblical world. -- Stimulates faith, understanding and mission.

Children of God in the World is a textbook of theological anthropology structured in four parts. The first attempts to clarify the relationship between theology, philosophy and science in their respective approaches to anthropology, and establishes the fundamental principle of the text, stated in Vatican II's Gaudium et spes, n. '', "Christ manifests man to man". The second part provides a historical overview of the doctrine of grace: in Scripture (especially the teaching of the book of Genesis on humans 'made in the image of God', as well as Paul and John), among the Fathers (in particular the oriental doctrine of 'divinization' and Augustine), during the Middle Ages (especially Thomas Aquinas) and the Reformation period (centered particularly on Luther and the Council of Trent), right up to modern times. The third part of the text, the central one, provides a systematic understanding of Christian grace in terms of the God's life present in human believers by which they become children of God, disciples, friends and brothers of Christ, temples of the Holy Spirit. This section also provides a reflection on the theological virtues (faith, hope and charity), on the relationship between grace and human freedom, on the role of the Church and Christian apostolate in the communication of grace, and on the need humans have for divine grace. AftYer considering the relationship between the natural and the supernatural order, the fourth and last part deals with di erent philosophical aspects of the human condition, in the light of Christian faith: the union between body and soul, humans as free, historical, social, sexual and working beings. The last chapter concludes with a consideration of the human person, Christianity's greatest and most enduring contribution to human thought.

Maybe Christianity is actually true. Maybe it is what believers say it is. But at least two problems make the thoughtful person hesitate. First, there are so many other options. How could one possibly make one's way through them to anything like a rational and confident conclusion? Second, why do so many people choose to be Christian in the face of so many reasons not to be Christian? Yes, many people grow up in Christian homes and in societies, but many more do not. Yet Christianity has become the most popular religion in the world. Why? This book begins by taking on the initial challenge as it outlines a process: how to think about religion in a responsible way, rather than settling for such soft vagaries as "faith" and "feeling". It then clears away a number of misunderstandings from the basic story of the Christian religion, misunderstandings that combine to domesticate this startling narrative and thus to repel reasonable people who might otherwise be intrigued. The second half of the book then looks at Christian commitment positively and negatively. Why do two billion find this religion to be persuasive, thus making it the most popular "explanation of everything" in human history? At the same time, how does Christianity respond to the fact that so many people find it utterly implausible, especially because so many Christians insist that theirs is the only way to God and because of the problem of evil that seems to undercut everything Christianity asserts? Grounded in scholarship but never ponderous, Can I Believe? refuses to dodge the hard questions as it welcomes the intelligent inquirer to give Christianity at least one good look.

This Companion introduces readers to the practice of Christian theology, covering what theologians do, why they do it, and what steps readers can take in order to become theological practitioners themselves. The volume aims to capture the variety of practices involved in doing theology, highlighting the virtues that guide them and the responsibilities that shape them. It also shows that the description of these practices, virtues and responsibilities is itself theological: what Christian theologians do is shaped by the wider practices and beliefs of Christianity. Written by a team of leading theologians, the Companion provides a unique resource for students and scholars of theology alike.

Christos Yannaras is one of the most significant Orthodox theologians of recent times. The work of Yannaras is virtually synonymous with a turn or renaissance of Orthodox philosophy and theology, initially within Greece, but as the present volume confirms, well beyond it. His work engages not only with issues of philosophy and theology, but also takes in wider questions of culture and politics. With contributions from established and new scholars, the book is divided into three sections, which correspond to the main directions that Christos Yannaras has followed - philosophy, theology, and culture - and reflects on the ways in which Yannaras has engaged and influenced thought across these fields, in addition to themes including ecclesiology, tradition, identity, and ethics. This volume facilitates the dialogue between the thought of Yannaras, which is expressed locally yet is relevant globally, and Western Christian thinkers. It will be of great interest to scholars of Orthodox and Eastern Christian theology and philosophy, as well as theology more widely.

Is there meaning to life? Is history just random? Where does my life fit in? These are topical questions in any age, but particularly so in our postmodern era. Vaughan Roberts addresses these questions and others by examining what the Bible presents as the "turning points" in history, from creation to the end of time.This does not read like a normal history book. It does something far more important, to help you see history as God does, so that you might fit in with His plans for the world.

This collection brings together lawyers and theologians in the U.S. and Europe to reflect on Lutheran understandings of the political use of the law by secular governments. The book furthers the intellectual conversation about how Lutheran insights can be used to develop jurisprudence and specific solutions to legal issues in which there is strong conflict. It presents the basic theological and interpretive assumptions of the Lutheran tradition as they may inform the creation of legislation and judicial interpretation at local, national and international levels. The authors explore Luther's conception of the foundations of modern secular law and understanding of vocation. The work discusses the application of Lutheran theological principles to contemporary issues such as the war on terror, native land rights, property law, family law, church and state, medical experimentation, and the criminal law of rape, providing ethical insights for lawyers and lawmakers.

Who are you? What defines you? What makes you, you? In the past an individual's identity was more predictable than it is today. Life's big questions were basically settled before you were born: where you'd live, what you'd do, the type of person you'd marry, your basic beliefs, and so on. Today personal identity is a do-it-yourself project. Constructing a stable and satisfying sense of self is hard amidst relationship breakdowns, the pace of modern life, the rise of social media, multiple careers, social mobility, and so on. Ours is a day of identity angst. Known by God is built on the observation that humans are inherently social beings; we know who we are in relation to others and by being known by them. If one of the universal desires of the self is to be known by others, being known by God as his children meets our deepest and lifelong need for recognition and gives us a secure identity. Rosner argues that rather than knowing ourselves, being known by God is the key to personal identity. He explores three biblical angles on the question of personal identity: being made in the image of God, being known by God and being in Christ. The notion of sonship is at the center - God gives us our identity as a parent who knows his child. Being known by him as his child gives our fleeting lives significance, provokes in us needed humility, supplies cheering comfort when things go wrong, and offers clear moral direction for living.

God is good. 'Taste and see that the Lord is good,' the Psalmist writes (Psalm 34:8). And to those who called him good, Jesus said, 'No one is good - except God alone (Mark 10:18). Christopher Holmes explores the divine attribute of God's goodness by offering a theological interpretation of the Psalter and engaging with the church's rich theological tradition, especially Augustine and Aquinas. He contends that in the very depths of God's being, God is goodness itself, and goodness is preeminent in God's nature. Thus, he argues that God not only does good, as seen in the person and work of Jesus Christ, but that God is good such that the good that God does - and that God calls us to do - is anchored in the fullness of good that God is. Leading us in this journey through the Psalms and the church's tradition, Holmes helps us to understand what it means to make that simple affirmation: God is good.

Community and Trinity in Africa recasts the African tradition of community from a theological perspective. Ibrahim S. Bitrus explains the new Trinitarian hermeneutics of God as the fundamental framework for constructing an authentic African tradition of community. The book explores the tripartite structural evils of the patriarchal tradition, the Big Man/Woman syndrome, and ethnic-religious nepotism, which distort the African tradition of community. It analyzes Trinitarian proposals that liberate the distorted African tradition of community and concludes that an authentic African tradition of community is one that embodies individuality without libertarian individualism, communality without patriarchy, and mutual multi-ethnic and religious relations without nepotism and domination. Arguing that the communion of the Triune God is not a moral ideal, but a gift for restructuring the church and society, this book is an essential read for scholars of African Christianity and Christian theology.

Biblical scholar Wayne Grudem offers thought-provoking analysis of what the Bible says-and doesn't say-about divorce, bringing much needed clarity to the discussion and guidance to those stuck at a crossroads.

For years, Christians have argued, debated, and fought one another while "speaking the truth in love," yet we are no closer to the grace-filled life Jesus modeled. Biblical scholar and popular podcast host of The Bible for Normal People, Jared Byas casts a new vision for the Christian life that's built not on certainty, but on the risk of love. A biblically-based Christian life is not grounded in having all the answers but in a living relationship. This ultimately shifts our focus from collecting the "right" answers to loving others deeply and authentically. With stories and insights drawn from his years as a pastor, professor, and podcast host, Jared Byas calls us back to the heart of the Bible: that truth is only true when it's lived out in love. In a refreshing voice that's both witty and profoundly revelatory, Jared unpacks the concept of truth, its meaning, and why we so often fight over it. He makes a compelling case for how what we believe is less important than how we believe it and that, more than anything else, telling the truth in love is about following Jesus. For anyone who has ever felt forced to choose between truth and love, acceptance and rightness, this book offers a path forward beyond truth wars and legalistic religion to a love that matters more.

A Wall Street Journal, USA Today, and Publishers Weekly Bestseller In a world that seems to be spinning out of control, we need hope now more than ever. What if the life sustaining hope you need is found within the pages of the Bible? Our world is packed with lies and loss of trust. Wars and rumors of war. Devastation and disaster. Pressure and persecution. Lawlessness and lovelessness. Some days it seems like bad news all around. And with bad news comes questions: "Why is this happening? When will it stop? What can we do?" And perhaps the most pressing of all: "Is this the end?" In these hope-filled pages, bestselling author, pastor, and respected Bible teacher Dr. David Jeremiah focuses our attention not on the problems at hand, but on the hand of God. That's because Jesus Himself told us what to expect from this season of history when He delivered His Olivet Discourse-a significant sermon that scholars have called "the most important single passage of prophecy in all the Bible." In The World of the End, learn how: The Bible has already laid the foundation on how we can live victoriously, even in difficult times Jesus not only calls Christians to a higher standard, but equips us with the tools and strength we need to confidently follow him daily The gospels contain the comfort you need to trust that God is in control and that his plan is still working to completion With his trademark clarity, Dr. Jeremiah reveals exactly what Jesus promised to us-and what He expects of us-as we approach the World of the End.

Black Theology emerged in the 1960s as a response to black consciousness. In South Africa it is a critique of power; in the UK it is a political theology of black culture. The dominant form of Black Theology has been in the USA, originally influenced by Black Power and the critique of white racism. Since then it claims to have broadened its perspective to include oppression on the grounds of race, gender and class. In this book the author contests this claim, especially by Womanist (black women) Theology. Black and Womanist Theologies present inadequate analyses of race and gender and no account at all of class (economic) oppression. With a few notable exceptions Black Theology in the USA repeats the mantras of the 1970s, the discourse of modernity. Content with American capitalism it fails to address the source of the impoverishment of black Americans at home. Content with a romantic imaginaire of Africa, this 'African-American' movement fails to defend contemporary Africa against predatory American global ambitions.

God Delights in You
God loves us. With all our faults and failures, with all the secret sins no one else knows about. In fact, He rejoices over us so much that He breaks out in inexpressible joy and song as He thinks about us.
"The Lord your God is in your midst, a mighty one who will save; he will rejoice over you with gladness; he will quiet you by his love; he will exult over you with loud singing." --Zephaniah 3:17
That's how God feels about you He looks at you, He thinks of you...and He sings for joy
In "The Singing God" Sam Storms explores God's immeasurable love for His children. You don't need to be different; you don't need to be better. You just need to know that God loves you just the way you are now...today. When you truly believe this, you will find the strength and incentive to fight sin, experience freedom from shame, and walk in the fullness of all that God desires for you.

Looking for answers to those big faith questions? If God, Then What?' is a profound, quirky and amusing take on life's biggest questions. We encounter truth by sharing stories and asking questions. Andrew Wilson asks nine big questions about truth, origins and redemption, and wonders aloud about the possible answers, offering a fresh way of looking at life and a different way of communicating the gospel. As he ponders those questions with you, the author will leave you with a fresh, new and exciting perspective on the life-giving gospel of Christ.

Christian Worship: Postcolonial Perspectives critically surveys and scrutinizes the terrain of liturgical theology through postcolonial optics. In doing so, it breaks new ground by bringing together for the first time liturgical studies and postcolonial criticism. This book provides an important enrichment - and long overdue corrective - to literature on the liturgical ordo, which has not yet learned to engage postcolonial perspectives. The volume also offers useful resources to those familiar with the more established field of postcolonial biblical/theological criticism by expanding the burgeoning academic debate about postcolonialism into the environment of worship. It therefore seeks to be a resource that will bring postcolonial perspectives to a wider audience: the church, much of which has been bypassed by the academic trajectory postcolonial criticism in theology has so far taken. Because of its inter-disciplinary nature, this book advances significant innovative material. The particular ways that material from each discipline is juxtaposed is itself highly original, and the challenges of appropriating postcolonial theological perspectives in Christian worship and liturgical practice will be met by the provision of strategies and resources to face this task. This important work of theology is, therefore, crafted to praxis in assemblies of the church as well as suitable for study in universities and seminary classrooms.

John Piper brings a lifetime of theology, Bible meditation, and pastoral ministry to bear on the doctrine of God's providence, showing how God's all-pervasive governing of all things glorifies Christ, and is spectacularly good news for those who trust him.

This book revisits the tradition of Western religious cinema in light of scholarship on St. Paul's political theology. The book's subtitle derives from the account in the Book of Acts that St. Paul was temporarily blinded in the wake of his conversion on the road to Damascus. In imitation of Paul, the films on which Sean Desilets's analysis hinges (including those of Carl-Th. Dreyer, Robert Bresson, Pier Paolo Pasolini, and Carlos Reygadas) place a god-blind mechanism, the camera, between themselves and the divine. Desilets calls the posture they adopt "hermeneutic humility": hermeneutic in that it interprets the world, but humble in that it pays particular-even obsessive-attention to its own limits. Though these films may not consciously reflect Pauline theology, Desilets argues that they participate in a messianic-hermeneutic tradition that runs from Paul through St. Augustine, Blaise Pascal, Karl Barth, and Walter Benjamin, and which contributes significantly to contemporary discussions in poststructuralist literary theory, political theology, and religious studies. Desilets's insightful explication of Jean-Luc Nancy's deconstruction of Christianity and Georgio Agamben's recent work on religion makes a substantial contribution to film philosophy and emerging critical trends in the study of religion and film. This book puts forward a nuanced theoretical framework that will be useful for film scholars, students of contemporary political theology, and scholars interested in the intersections of religion and media.