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Books > Humanities > Religion & beliefs > Christianity > Christian theology > General
This book proposes a theological reading of 1 Thessalonians, making an important response to the increasing demand to relate biblical scholarship more closely to theological concerns. Paddison's interpretation adheres very closely to the text and is divided into three parts. Part I offers a theological critique of dominant historical-critical readings of 1 Thessalonians. Part II examines the history of interpretation of 1 Thessalonians focusing on the pre-Modern exegesis of Thomas Aquinas and John Calvin. Paddison explores what theological exegetes can learn from Thomas Aquinas' Lectura and John Calvin's commentary on 1 Thessalonians. Aided by the insights of these neglected pre-Modern commentators, Part III presents a theologically driven interpretation of the letter. Theological exegesis is practised as a dialogue with Paul, the canon and a plethora of theological voices to elucidate Paddison's central argument, that the astonishing subject-matter of 1 Thessalonians is God's all-powerful hold over death.
A daring examination of the foundational event Using approaches from the Hebrew interpretive tradition to discern the actual events surrounging Jesus' death, Bishop Spong questions the hitorical validity of literal narrative concerned the Ressurection. He asserts that the resurrection story was born in an experience that opened the disciples' eyes to the reality of God and the meaning of Jesus of Nazareth. Spong traces the Christian origins of anti-Semitism to the Church's fabrication of the ultimate Jewish scapegoat, Judas Iscariot. He affirms the inclusiveness of the Christian message and emphasizes the necessity of mutual integrity and respect among Christians and Jews.
What, if anything, does Jesus of Nazareth have to do with philosophy? This question motivates this collection of new essays from leading theologians, philosophers, and biblical scholars. Part I portrays Jesus in his first-century intellectual and historical context, attending to intellectual influences and contributions and contemporaneous similar patterns of thought. Part II examines how Jesus influenced two of the most prominent medieval philosophers. It considers the seeming conceptual shift from Hebraic categories of thought to distinctively Greco-Roman ones in later Christian philosophers. Part III considers the significance of Jesus for some prominent contemporary philosophical topics, including epistemology and the meaning of life. The focus is not so much on how "Christianity" figures in such topics as on how Jesus makes distinctive contributions to such topics.
The first of a two-volume project delving into the doctrine of justification. Michael Horton seeks not simply to recover a clear message of its role in modern Reformed theology, but also to bring a fresh discovery of the gospel in a time when contemporary debates around justification have reignited. The doctrine of justification stands at the center of our systematic reflection on the meaning of salvation and grace as well as our piety, mission, and life together. And yet, within mainline Protestant and evangelical theology, it's often taken for granted or left to gather dust in favor of modern concerns and self-renewal. Volume 1 is an exercise in historical theology, exploring the doctrine of justification from the patristic era to the Reformation. This book: Provides a map for contemporary discussions of justification, identifying and engaging principal sources: Origen, Chrysostom, Augustine, Thomas Aquinas, John Duns Scotus, William of Ockham, Gabriel Biel, and the magisterial reformers. Studies the transformations of the doctrine through Aquinas, Scotus and the nominalists leading up to the era of the Reformation and the Council of Trent. Concludes by examining the hermeneutical and theological significance of the Reformers' understanding of the law and the gospel and the resultant covenantal scheme that became formative in Reformed theology. Engaging and thorough, Justification will not only reenergize the reader-whether Protestant or Catholic-with a passion for understanding this essential and long-running doctrinal conversation, but also challenge anyone to engage critically with the history of the Church and the heart of the gospel.
The second of a two-volume project delving into the doctrine of justification. Michael Horton seeks not simply to recover a clear message of its role in modern Reformed theology, but also to bring a fresh discovery of the gospel in a time when contemporary debates around justification have reignited. The doctrine of justification stands at the center of our systematic reflection on the meaning of salvation and grace as well as our piety, mission, and life together. And yet, within mainline Protestant and evangelical theology, it's often taken for granted or left to gather dust in favor of modern concerns and self-renewal. Volume 2 embarks on the theologically constructive task of investigating the biblical doctrine of justification in light of contemporary exegesis. Taking up the topic from a variety of theological vantage points, Horton engages with contemporary debates in biblical, especially Pauline, scholarship. Part 1 draws out The Horizon of Justification from the Old Testament narratives of Adam and Israel. Part 2 defines The Achievement of Justification in the blood of Christ and seeks to lay the groundwork for understanding its extent. Part 3 focuses on The Gift of Righteousness, delving into a clear articulation of what justification means, its mechanism, and the role of works on the day of judgement. Part 4 proposes a way forward for Receiving Justification and understanding faith and justification within the broader framework of union with Christ. Engaging and thorough, Justification shows that the doctrine of justification finds its most ecumenically significant starting point and proper habitat in unity with Christ, where the greatest consensus, past and present, is to be found among Orthodox, Roman Catholic, and Protestant theologies.
In Glimmers of Grace, Christian physician Kathryn Butler draws from her experience as a trauma surgeon and a Bible teacher to reflect upon how God's word remains living, active, and trustworthy in the midst of illness.
Dynamic New Teaching from Bestselling Author Ed Silvoso It's no secret that the church today has lost its influence in culture. But why? With the technology, affluence, and knowledge we have today, why are we less effective than the first-century church--which didn't have social media, fancy buildings, professional pastors, or even religious freedom? What are we missing? In these vital, eye-opening pages, bestselling author Ed Silvoso digs into Scripture, unearthing Jesus' true design for his church--his Ekklesia. He shows how the early church was a radical, countercultural force of people who transformed the hostile, pagan places in which they lived. Here Dr. Silvoso shows how we, in the midst of social, economic, political, and moral chaos, can once again become the revolutionary, transformational, life-giving Ekklesia Jesus called us to be.
Since the Reformation, Protestants have confessed that the church is reformed and always reforming. But do we really believe this? Why, then, are we so shocked to hear that the church itself needs a sexual reformation? That the church has been fighting to uphold biblical distinction between the sexes against a culture that is rapidly and aggressively challenging this, is certainly one reason. But in trying to be faithful to the beauty of God's design for man and woman, the church has instead latched onto a pagan, Aristotelian concept of man and woman--that woman is by nature inferior to man--which robs us of the dignity of personhood as man and woman created in the image of God. Much of the evangelical teaching on the sexes is based on cultural stereotypes and an unbiblical ontology of male authority and female subordination. While some try to correct this, they often flatten the meaningful distinctions in the feminine and masculine gift. We end up missing the beautiful message that our bodies, and our whole selves as men and women, tell: the story of the great joy in which Christ received his gift of his bride, the church. Having taken on flesh, he is bringing her to the holy of holies, ushering her behind the veil, and securing communion with his bridal people in sacred space. He gave himself as the ultimate Gift and he loves us to the end. We see this highlighted in the book placed right in the middle of our Bibles. The Song of Songs enfleshes our hope as it poetically sings the metanarrative of Scripture. In this book, Aimee Byrd invites you to enter into the Song's treasures as its lyrics reveal a typology in God's design of man and woman, one that unfolds throughout the canon of Scripture. The meaning of man and woman extends beyond biology, nature, and culture to give us a glimpse of what is to come. Our bodies are theological. They are visible signs that tell us something about our God. This often-ignored biblical book has much to teach us about Christ, his church, man, and woman. It teaches us the whole point of it all. And what it teaches us is not a list of roles and hierarchy, but a love song. We are ripe for a sexual reformation in the church, and recovering a good theological anthropology is imperative to it. We desperately need to peel away the Aristotelian mindset of man and woman that still pervades much of the teaching on gender and sexuality in the church today.?The Holy Spirit is speaking to us in his Word to bring about a sexual reformation. He invites us to sing an eschatological song. In doing so, we find ourselves in it. We participate in it. We find beauty in it. We persevere by it. It changes us.
This book describes the relationship of Christian Public Theology to other religions and their ways of contributing to the common good. It also promotes mutual learning processes in public education to strengthen the public role and responsibility of religions in pluralistic societies. This volume brings together not only public education and public theology, but also scholars from a variety of disciplines such as philosophy, cultural studies, and sociology, and from different parts of the world. By doing so, the book intends to widen the horizon and provide fresh impulses for public theology as well as the discourse on public religious education.
In this Bible-saturated meditation on the nature of saving faith, John Piper argues that the spiritual affection of treasuring Christ belongs to the very essence of saving faith. If Christ is not embraced as our supreme treasure, he is not embraced for who he is.
This workbook accompanies Wayne Grudem's highly regarded Systematic Theology. Following the textbook's structure, it features review material and exercises for every chapter, and all major areas of Christian doctrine are covered, including: The Word of God God Humanity Christ and the Holy Spirit The Application of Redemption The Church The Future The workbook further maintains the clear writing, friendly tone, and frequent applications to life found in the textbook. Students will benefit from this hands-on engagement with the important teachings in Systematic Theology.
Many theologians and Christian philosophers have given considerable attention to the theory of knowledge in recent years. However, the rich resources of the biblical literature on questions of knowledge, especially the knowledge of God, have hardly begun to be mined because biblical scholars have rarely posed such questions to the texts. In this volume, Catholic and Protestant biblical scholars reflect on what different parts of the Bible may have to contribute to our understanding of knowledge in general, and the knowledge of God in particular. Chapters on Deuteronomy, the Psalms, the Prophets, Wisdom literature, Luke-Acts, Johannine literature and Paul's letters reveal something of the Bible's diverse and nuanced approach to the issues. The book ends with some reflections on the material from a theologian and from a Christian philosopher.
What does it mean to forgive? The answer is widely assumed to be self-evident but critical analysis quickly reveals the complexities of the subject. Forgiveness has traditionally been the preserve of Christian theology, though in the last half century - and at an accelerating pace - psychologists, lawyers, politicians and moral philosophers have all been making an important contribution to questions about and our understanding of the subject. Anthony Bash offers a vigorous restatement of the Christian view of forgiveness in critical dialogue with those both within and without the Christian tradition. Forgiveness is a much more complicated subject than many theologians recognize. Bash explores the relevance of the theoretical discussion of the topic to recent events such as the Truth and Reconciliation Commission in South Africa, post-Holocaust trials, the aftermath of 9/11 and July 7 and various high-profile criminal cases.
Theology and Climate Change examines Progressive Dominion Theology (PDT) as a primary cultural driver of anthropogenic climate change. PDT is a distinctive and Western form of Christian theology out of which the modern scientific revolution and technological modernity arises. Basic attitudes to nature, to instrumental power over nature, and to an understanding of humanity's relationship with nature are a function of the deep theological preconditions of Western modernity. Much of what we like about Western modernity is indebted to PDT at the same time that this tacit cultural theology is propelling us towards climate disaster. This text argues that the urgent need to change the fundamental operational assumptions of our way of life is now very hard for us to do, because secular modernity is now largely unaware of its tacit theological commitments. Modern consumer society, including the global economy that supports this way of life, could not have the operational signatures it currently has without its distinctive theological origin and its ongoing submerged theological assumptions. Some forms of Christian theology are now acutely aware of this dynamic and are determined to change the modern life-world, from first assumptions up, in order to avert climate disaster. At the same time that other forms of Christian theology - aligned with pragmatic fossil fuel interests - advance climate change skepticism and overtly uphold PDT. Theology is, in fact, crucially integral with the politics of climate change, but this is not often understood in anything more than simplistic and polemically expedient ways in environmental and policy contexts. This text aims to dis-imbed climate change politics from polarized and unfruitful slinging-matches between conservatives and progressives of all or no religious commitments. This fascinating volume is a must read for those with an interest in environmental policy concerns and in culturally embedded first-order belief commitments.
Betty Eadie died after an operation, but was later to recover. It was during the intervening period of a few hours that she had what has been described as the most profound near-death experience ever. Her description of her experience is one of the most convincing arguments for the existence of life after death.
The Latest Scientific Discoveries Point to an Intentional Creator Most of us remember the basics from science classes about how Earth came to be the only known planet that sustains complex life. But what most people don't know is that the more thoroughly researchers investigate the history of our planet, the more astonishing the story of our existence becomes. The number and complexity of the astronomical, geological, chemical, and biological features recognized as essential to human existence have expanded explosively within the past decade. An understanding of what is required to make possible a large human population and advanced civilizations has raised profound questions about life, our purpose, and our destiny. Are we really just the result of innumerable coincidences? Or is there a more reasonable explanation? This fascinating book helps nonscientists understand the countless miracles that undergird the exquisitely fine-tuned planet we call home--as if Someone had us in mind all along.
Christian Ethics and Commonsense Morality goes against the grain of various postmodern approaches to morality in contemporary religious ethics. In this book, Jung seeks to provide a new framework in which the nature of common Christian moral beliefs and practices can be given a new meaning. He suggests that, once major philosophical assumptions behind postmodern theories of morality are called into question, we may look at Christian morality in quite a different light. On his account, Christian morality is a historical morality insofar as it is rooted in the rich historical traditions of the Christian church. Yet this kind of historical dependence does not entail the evidential dependence of all moral beliefs on historical traditions. It is possible to argue for the epistemic autonomy of moral beliefs, according to which Christian and other moral beliefs can be justified independently of their historical sources. The particularity of Christian morality lies not in its particular historical sources that also function as the grounds of justification, but rather in its explanatory and motivational capacity to further articulate the kind of moral knowledge that is readily available to most human beings and to enable people to act upon their moral knowledge.
While many scholars in Shakespeare and Religious Studies assume a secularist viewpoint in their interpretation of Shakespeare's works, there are others that allow for a theologically coherent reading. Located within the turn to religion in Shakespeare studies, this book goes beyond the claim that Shakespeare simply made artistic use of religious material in his drama. It argues that his plays inhabit a complex and rich theological atmosphere, individually, by genre and as a body of work. The book begins by acknowledging that a plot-controlling God figure, or even a consistent theological dogma, is largely absent in the plays of Shakespeare. However, it argues that this absence is not necessarily a sign of secularization, but functions in a theologically generative manner. It goes on to suggest that the plays reveal a consistent, if variant, attention to the theological possibility of a divine "presence" mediated through human wit, both in gracious and malicious forms. Without any prejudice for divine intervention, the plots actually gesture on many turns toward a hidden supernatural "actor", or God. Making bold claims about the artistic and theological of Shakespeare's work, this book will be of interest to scholars of Theology and the Arts, Shakespeare and Literature more generally.
What happens to us when we die? Will heaven be a place of fluffy clouds, angels and cherubs playing harps? Is the Christian faith just about securing a place in heaven when we die? In What on Earth is Heaven? James Paul explores the radical truth of what the Bible says about heaven and the afterlife, and its relevance for your life here and now on earth. Unpacking the biblical story of the separation and reunion of heaven and earth, he shows that heaven isn't a place somewhere 'out there' but a dimension of reality - the dimension where God's will is done. The Good News isn't that we get to escape to heaven, but that God invites us to be a part of his plan to bring the kingdom of heaven to our square inch of the earth. Insightful and accessible, What on Earth is Heaven? is a book for anyone wanting a deeper understanding of the Bible's teaching on heaven, or anyone who has wondered about the true meaning of finding heaven on earth. Life-affirming and uplifting, this book will fire your imagination as to how you can be a part of bringing heaven to the world around you. |
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