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Books > Humanities > Religion & beliefs > Alternative belief systems > Syncretist & eclectic religions & belief systems > General
Readers' Favorite 2017 International Book Awards Winner and Beverly
Hills 2017 Book Awards Winner in Philosophy category. What is the
unique and most important feature that distinguishes man from all
other living beings? Why is it that, contrary to the instinct of
self-preservation, a parent will throw themselves headlong into
fire or water to save their child? Why do people get married and
why do they get divorced? Why do people have extra-marital affairs
and why do two people in a couple become jealous of one another?
What is Love? When and why did the type of sex emerge among human
beings that is free of any reproductive function? Why are the
social and behavioural distinctions between men and women being
rapidly erased? Why, despite everything, is the world becoming more
tolerant than it was in previous centuries? People are born with
different intellectual, spiritual and physical capabilities. So why
do we assert that all people are equal? Can the world without
violence exist? If not, under what circumstances and to what kind
of violence does man have a right? Wherein lies the origin of this
right? Where is the root of our morality? Why do our moral values
change over time? Do absolute moral values exist? Why has Man, on
the whole, never observed (or perhaps is incapable of observing) a
set of various religious commandments? Should we observe them? Are
they the decree of God? By which "commandments" do we really live
our lives and is it possible to formulate them in such a way that
we could realistically observe them? What is Good? And what is
Evil? Is there a simple criterion by which one may distinguish Good
from Evil? In which direction is humanity evolving and is it
governed by some universal law? Is there any meaning to life? Is it
possible to give a clear and straightforward answer to all these
questions? It is, in fact, possible!
Radical understanding of ourselves is now possible to our very
core--greater insight into whom we really are, where we came from,
what our evolution has been, what it has meant, and what it means
now and for the future. That quest has been an intellectual one,
but it also has been a spiritual one--and answers with spiritual
meaning are now possible, even for the atheists, doubters,
skeptics, humanists, and freethinkers.
In this study, author Douglas Falknor explores the issue of how
religion has evolved along with humanity. A nonbeliever, Falknor
seeks to answer a host of age-old questions: Are we born addicted
to religion? Why do we have religion? Is there a God? How has
religion evolved and created the hardwired spirituality within
us?
Falknor goes beyond the God gene and surveys recent thought and
reveals original interpretations of what it all means. He traces
this spiritual quest for nonbelievers and calls this the "Path of
the Doubtful Sojourner." Through this discussion, Falknor seeks to
pave the way toward greater spiritual and psychological
fulfillment.
As soon as man becomes conscious of his existence, as soon as he
was able to reason, he was bound to ask himself the questions:
"From whence did I come? And "Whither do I go?" It was very natural
that he should wonder how he came to be here on earth and what
would become of him after death. He saw his fellow man fall asleep,
never to awaken. He saw others killed, life extinguished. It was
his efforts to solve these problems that caused primitive man to
create beliefs in life after death and in the power of super-human
beings. When we look back over the experiences of the race, the
history of mankind, we find that man has found three different ways
of explaining his activities. In other words, there have been but
three conceptions of history, three basic explanations by man of
his doings on this planet. It is true that more than three names
have been given to these conceptions of history, but they will all
fall within the following: First, in order of time, is the
Theological Conception of History; Second, is the Idealist
Conception of History, and, third, is the Materialist Conception of
History.
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