On 10 October 1810, 27 men came together to form the Independent Order of Oddfellows, Manchester Unity. It was to be the beginning of an organisation which for the last 200 years has appealed to the best in people, treated them as capable of exercising responsibility, and empowered them to face the challenges of life. All the principles and practices of Oddfellowship developed from these core values, which still characterise the Society today. The story of the last two centuries, including many dramatic changes, is chronicled in this well-researched, readable and lively history, lavishly illustrated with many wonderful photographs, documents and commemorative memorabilia. And, as befits a Society which values its members so highly, there are also contributions from present-day Oddfellows, whose memories and recollections have been passed down through families over generations. This wonderful book vividly portrays the life of the Oddfellows since its birth and is certain to fascinate all current Society members, for whom it will be a treasured keepsake. It is also, however, a valuable and interesting resource for historians, those connected with the study of friendly societies, and anyone interested in British social history.

The Gateways Club, at the heart of 1960s swinging London, was one of the few places where lesbian women could meet openly. This book tells its story, from its rise in the 1950s to its closure in 1985, as a secret world of escape--new clientele often found the club only by following likely members to its anonymous exterior on the Kings Road, Chelsea. Celebrities, straight and gay alike, from Diana Dors to Dusty Springfield, relished its bohemian atmosphere, and the club reached a wider audience when it was featured as a backdrop in the 1968 film "The Killing of Sister George." Included are interviews with 80 of its members, famous and not so famous. Their accounts--humorous, tragic, and erotic--reveal how life has changed during the half century since the Gateways began.

In medieval and early modern Britain, people would refer to their local district as their 'country', a term now largely forgotten but still used up until the First World War. Core groups of families that remained rooted in these 'countries', often bearing distinctive surnames still in use today, shaped local culture and passed on their traditions. In The Grass Roots of English History, David Hey examines the differing nature of the various local societies that were found throughout England in these periods. The book provides an update on the progress that has been made in recent years in our understanding of the history of ordinary people living in different types of local societies throughout England, and demonstrates the value of studying the varied landscapes of England, from towns to villages, farmsteads, fields and woods to highways and lanes, and historic buildings from cathedrals to cottages. With its broad coverage from the medieval period up to the Industrial Revolution, the book shows how England's socio-economic landscape had changed over time, employing evidence provided by archaeology, architecture, botany, cultural studies, linguistics and historical demography. The Grass Roots of English History provides an up-to-date account of the present state of knowledge about ordinary people in local societies throughout England written by an authority in the field, and as such will be of great value to all scholars of local and family history.

Scholarly definitions of elites as those who wield political power and control distribution of resources in their locales consistently leave out their capacity to shape morality, civic ethics and the legitimacy of power relations beyond material domination. In this insightful ethnography of Rundu, a frontier town in Namibia, Mattia Fumanti highlights the fundamental contribution elites make to the public space through their much-praised concept of civility and their promotion of nation-building at the local level. In centring his argument on the moral agency of elites over three generations and their attempts to achieve distinction in public life, this book counters an often found and over-generalized view of postcolonial African states as weak, ruling through authoritarian, greedy and corrupt practices. By looking at the intricate ways in which the biographies of a middle-range town and its inhabitants are interwoven, this study draws very different conclusions from the grand narratives of pathologies, chaos and crisis that characterize much of the accepted discourse of African urbanization derived from the study of large cities. Focusing on how generational relations between elites have both shaped, and are shaped by, the transitions from apartheid and civil war to independence and postindependence, the book illuminates public debates on the power of education, the aspirations of youth, the role of the state and citizen, delivery of good governance and the place of ethnic and settler minorities in post-apartheid southern Africa. This book is a vibrant antidote to Afro-pessimism and views that emphasize the spectacle of disaster, kleptomania and corruption of the weak state. By examining the rhetoric of public morality Fumanti challenges this but is, nevertheless, also critical of the ruling elite. This is a sophisticated and nuanced analysis of how small-town elites emerge and how they see the world, a group of people who are potentially vital players in the evolving shape of African cultures and moralities, who have not received the scholarly attention they deserve. Robert Gordon, University of Vermont and University of the Free State The Politics of Distinction tackles a perennial anthropological subject with immense brio. Using the most contemporary of social theories and ethnographic methods, Mattia Fumanti addresses the enduring but elusive nexus of inter-generational consciousness and of the ambivalences between generations. That the two generations in this Namibian border town see themselves as the architects and inheritors of liberation imbues their provincial relations with echoes of grand history. Anyone interested in African elite formation, post-colonial governance, and the dividends and distinctions of education, or simply looking for a finely crafted contemporary ethnography, will find Fumanti's a compelling narrative. Richard Fardon, Professor of West African Anthropology at SOAS

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"Turk illuminates a previously neglected, marginal(ized) subject in her balanced assessment, showing how women's Greek letter fraternities reflected larger social currents: gracefully written and handsomely presented."--"Choice"

"Turk paints an eloquent picture of how the bonds of sisterhood sustained these women and their fellow pioneers . . . Turk is to be commended for illuminating a neglected but relevant chapter in the history of women's education."--"Library Journal"

"Turk presents a mostly balanced treatment of women's fraternities. She fills in gaps left behind by previous scholars."--"American Historical Review"

Sororities are often thought of as exclusive clubs for socially inclined college students, but Bound by a Mighty Vow, a history of the women's Greek system, demonstrates that these organizations have always served more serious purposes. Diana Turk explores the founding and development of the earliest sororities (then called women's fraternities) and explains how these groups served as support networks to help the first female collegians succeed in the hostile world of nineteenth century higher education.

Turk goes on to look at how and in what ways sororities changed over time. While the first generation focused primarily on schoolwork, later Greek sisters used their fraternity connections to ensure social status, gain access to jobs and job training, and secure financial and emotional support as they negotiated life in turn-of-the-century America. The costs they paid were conformity to certain tightly prescribed beliefs of how "ideal" fraternity women should act and what "ideal" fraternity womenshould do.

Drawing on primary source documents written and preserved by the fraternity women themselves, as well as on oral history interviews conducted with fraternity officers and alumnae members, Bound by a Mighty Vow uncovers the intricate history of these early women's networks and makes a bold statement about the ties that have bound millions of American women to one another in the name of sisterhood.

Astor. Rockefeller. McCormick. Belmont. All family names that still adorn buildings, streets and charity foundations. While the men blazed across America with their oil, industry, and railways, the matriarchs founded art museums, opera houses, and symphony houses that functioned almost as private clubs. These women ruled American society with a style and impact that make today's socialites seem pale reflections of their forbears. Linked by money, marriage, privilege, power and class, they formed a grand American matriarchy that dominated the social and cultural life of the nation between the 1870s and the Second World War. The Grandes Dames of America knew just what they wanted and precisely how to get it, and when faced with criticism, malice or jealousy, they would rise above their detractors and usually persevere. Preeminent social historian Stephen Birmingham takes us into the drawing rooms of these powerful women, providing keen insights into aspects of an American Society that no longer exists. Caroline Astor, when asked for her fare boarding a street car, responded, "No thank you, I have my own favorite charities." Edith "Effie" Stern decided that no existing school would do for her child, so she had a new one built. And the legendary Isabella Stewart Gardner replied to a contemporary who was overly taken with their Mayflower ancestors: "Of course, immigration laws are much more strict nowadays." These women had looks, manner, and style, but more than that they had presence-there was a sense that when one of them entered a room, something momentous was about to occur. Birmingham opens a window to the highest levels of American society with these eight profiles of American "royalty".

This book provides the first account of the rise of these most distinctive, widespread and powerful of social institutions in Georgian Britain: the British clubs and societies, thousands of which had swept the country by 1800. Looking at the complex mosaic of clubs and societies, ranging from freemasonry to bird-fancying, the author considers the reasons for their successful development, their export to America and the colonies, and examines their long term impact on British Society which continues up to the present day.

Many prominent science fiction writers, artists, and editors began as s.f. "fans." This is the first book to survey fandom's history, manifestations, and accomplishments, including clubs, fanzines, and conventions. The 24 essays are divided into sections that consider the following: the types of people who become fans and the satisfactions they receive; the development of fandom in America; fandom in Europe and the Orient; social interactions in the form of local clubs or wider-drawing conventions; and long-term results in the form of beginning professional careers in writing or publishing, exercising critical attention, and so forth. The writers of these essays have all participated in the activities they describe. The book also contains a glossary, an annotated bibliography, and an index. Overall, this book gives a detailed look at the most important facets of a fascinating subculture that has contributed significantly to the direction of modern science fiction.

This collection explores conceptions and practices of democracy of social movement organizations involved in global protest. Focusing on the global justice movement this book shows how they adopt radical new democratic approaches and thus provide a fundamental critique of conventional politics.

The Sicilian Mafia, or Cosa Nostra, is one of the most intriguing criminal phenomena in the world. It is an unparalleled organised criminal grouping that over almost two centuries has been able not only to successfully permeate licit and illicit economy, politics and civil society, but also to influence and exercise authoritative power over both the underworld and the upper-world. This criminal phenomenon has been a captivating conundrum for scholars of different disciplines who have tried to explain with various paradigms the reasons behind the emergence and consolidation of the mafia. Challenging the Mafia Mystique provides an analysis of the changes the Sicilian mafia has undergone, from legitimisation to denunciation. Rino Coluccello highlights how, from the very emergence of the organised criminal groups in Sicily, a culture existed that was protective and tolerant of the mafia. He argues that the various conceptualisations of the mafia that dominated the public and scientific debate in the nineteenth and more than half of the twentieth century created a mystique, which legitimised the mafia and contributed to their success. This book will be of great interest to scholars and students of organised crime, Italian politics and Italian literature.

"recommended for most academic and large public, and some special libraries." Library Journal

A glimpse into the private world of the hilarious Friars. The legendary New York Friars Club and its members are known the world over. This is a hilarious compilation of tales, anecdotes, and historical information about the club, featuring funny and moving moments from hundreds of stars like Milton Berle, Frank Sinatra, Jerry Lewis, Don Rickles, and more, as well as stars of today, like Kelsey Grammer, Jason Alexander, Billy Crystal, and Drew Carey. The Friars are renowned for dishing out jokes and doling out insults in order to roast countless performers, politicians, and popular personalities. From their first testimonial dinner in 1907 to their televised roast of Jerry Stiller in 1999, you'll be inside the club, where ribaldry is synonymous with fraternity. The Friars have never held back when the promise of a good laugh, especially at someone else's expense, was at hand. Find out what was really said and done at those titillating tongue-lashings known as the private and exclusive Friars Roasts (where even the waiters were ordered out of the room).

The rise and fall of Manchester City's Young Guvnors mirrored the government's attempts to get to grips with the escalating violence at football matches throughout the 1980s. Here Rodney Rhoden, one of the youngest members of this feared group of supporters, recalls the police tactics that ended The Young Guvnors reign of terror. "This is my story". The story of the Young Guvnors. "The Young Guvnors fought not only on the streets of Manchester against their fellow hooligans but with other firms up and down the country. We sought out rival fans to fight - to say it is not a pleasant story is an understatement. "From our formation in the mid 1980s when organized football hooliganism was at an all time high its a vicious account of how we operated our bloody battles with opposing mobs and ultimately about our demise."

This book provides historical sketches of the most significant national and international learned societies and academies located outside the United States. Complementing Joseph Kiger's Research Institutions and Learned Societies, which covers the United States, this volume includes profiles, arranged alphabetically, on some 100 organizations located in fifty-three countries.

Each profile provides comprehensive, uniform, up-to-date information, including founding, history, purpose, activities, governance, current operations, and location of offices and archives, on the subject society. Entries conclude with sources of additional information. Appendices include chronologies, genealogies, and topical listings. The work includes a full index.

Company towns are often portrayed as powerless communities, fundamentally dependent on the outside influence of global capital. Neil White challenges this interpretation by exploring how these communities were altered at the local level through human agency, missteps, and chance. Far from being homogeneous, these company towns are shown to be unique communities with equally unique histories.Company Towns provides a multi-layered, international comparison between the development of two settlements--the mining community of Mount Isa, Queensland, Australia, and the mill town of Corner Brook, Newfoundland, Canada. White pinpoints crucial differences between the towns' experiences by contrasting each region's histories from various perspectives--business, urban, labour, civic, and socio-cultural. Company Towns also makes use of a sizable collection of previously neglected oral history sources and town records, providing an illuminating portrait of divergence that defies efforts to impose structure on the company town phenomenon.

The YMCA and the YWCA have been an integral part of America's urban landscape since their emergence almost 150 years ago. Yet the significant influence these organizations had on American society has been largely overlooked. Men and Women Adrift explores the role of the YMCA and YWCA in shaping the identities of America's urban population.

Examining the urban experiences of the single young men and women who came to the cities in search of employment and personal freedom, these essays trace the role of the YMCA and the YWCA in urban America from the mid-nineteenth century to the present. The contributors detail the YMCA's early competition with churches and other urban institutions, the associations' unique architectural style, their services for members of the working class, African Americans, and immigrants, and their role in defining gender and sexual identities.

The volume includes contributions by Michelle Busby, Jessica Elfenbein, Sarah Heath, Adrienne Lash Jones, Paula Lupkin, Raymond A. Mohl, Elizabeth Norris, Cliff Putney, Nancy Robertson, Thomas Winter, and John D. Wrathall.

Although several useful sources provide descriptive material on certain kinds of American Indian associations, until now none has offered a comprehensive survey of both extinct and current groups. This latest addition to Greenwood Press' Ethnic American Voluntary Organizations series addresses this void. The entry for each organization, presented alphabetically in the main body of the text, generally provides the reader with at least a brief history of the organization, noting, where possible, individuals involved in its creation. An effort has been made to tie the organization's development to major events in the history of Indian-white relations or in the Indian community itself. Where possible, references are made to other associations. Each entry concludes with a section of bibliographical material designed to assist the reader in undertaking a more in-depth investigation of the organization. Primary source material is listed where known to be available. The appendices classify the organizations under several general catagories and provide a chronological time chart that includes events that were either influenced by the creation of the organizations or were primary factors in their development.

When Richard Ryder coined the term 'speciesism' over two decades ago, the issue of animal rights was very much a minority concern that had associations with crankiness. Today, the animal rights movement is well-established across the globe and continues to gain momentum, with animal experimentation for medical research high on the agenda and very much in the news. This pioneering book - an historical survey of the relationship between humans and non-humans - paved the way for these developments. Revised, updated to include the movement's recent history and available in paperback for the first time, and now introducing Ryder's concept of 'painism', Animal Revolution is essential reading for anyone who cares about animals or humanity. Dr Richard D. Ryder is a psychologist, ethicist, historian and political campaigner. He is also a past chairman of the RSPCA. His other books include Victims of Science: The Use of Animals in Research, The Political Animal: The Conquest of Speciesism and Animal Welfare and the Environment (editor). As Mellon Professor, he taught Animal Welfare at Tulane University.

"Ribbon Culture" explores the history, meaning, and sociological implications of the popular practice of 'showing awareness'. The book suggests that we see the rise of awareness campaigns in terms of a growing interest in personal displays of compassion in a cultural climate where empathy has become a by-word for authenticity. Not only this, but "Ribbon Culture" highlights charities' use of slick awareness campaigns to 'reach' their target-audience and explores the repercussions of the transformation of charity into a commercial enterprise.

Environmental movements are at a crossroads. Increasingly institutionalized almost everywhere in the industrially developed societies, established environmental organizations are confronted by new radical groups and uninstitutionalized local protesters. Despite growing evidence of the universality of environmental problems and of economic and cultural globalization, the development of a truly global environmental movement is at best tentative. The dilemmas which confront environmental organizations are no less apparent at the global than at national levels. This volume is a collection of 1990s research on environmental movements in western and southern Europe, the US and the global arena.

Environmental movements are at a crossroads. Increasingly institutionalized almost everywhere in the industrially developed societies, established environmental organizations are confronted by new radical groups and uninstitutionalized local protesters. Despite growing evidence of the universality of environmental problems and of economic and cultural globalization, the development of a truly global environmental movement is at best tentative. The dilemmas which confront environmental organizations are no less apparent at the global than at national levels. This volume is a collection of 1990s research on environmental movements in western and southern Europe, the US and the global arena.

There is no denying that friendship, however narrow or broad the definition, is dynamic and highly responsive to socio-cultural and environmental factors. Urban Youth Friendships and Community Practice highlights the greater importance of friendships in circumstances where youth have been marginalized and have limited access to instrumental resources that restrict geographical mobility or curtail their movement to limited public spaces (in which they are validated, and even liked or admired). Youth friendships are not limited to peer-networks; they can cross other social divides and involve adults of all ages. Indeed, community practice and asset assessment approaches are increasingly focusing on the relevance of strong peer relationships and networks as strengths upon which to build. Friendships, therefore, are a community asset and as such could be included as a key aspect of community asset assessments and interventions. Community organizations, schools, religious institutions, and other less-formal groups provide practitioners with ample opportunities to foster urban youth friendships. This book seeks to accomplish four goals: (1) provide a state of knowledge on the definition, role, and importance of friendships in general and specifically on urban youth of color (African-American, Asia and Latinos); (2) draw implications for community practice scholarship and practice; (3) illustrate how friendships can be a focus of a community capacity enhancement assets paradigm through the use of case illustrations; and (4) provide a series of recommendations for how urban friendships can be addressed in graduate level social work curriculum but with implications for other helping professions. Urban Youth Friendships and Community Practice is a must-have for community practitioners, whether their focus be social work, recreation, education, planning, or out-of-school programming.

Based upon a series of detailed case studies of associations such as early synagogues and churches, philosophical schools and pagan mystery cults, this collection addresses the question of what can legitimately be termed a "voluntary association". Employing modern sociological concepts, the essays show how the various associations were constituted, the extent of their membership, why people joined them and what they contributed to the social fabric of urban life. For many, such groups were the most significant feature of social life beyond family and work. All of them provided an outlet of religious as well as social commitments. Also included are studies of the way in whcih early Jewish and Christian groups adopted and adapted the models of private association available to them and how this affected their social status and role. Finally, the situation of women is discussed, as some of the voluntary associations offered them a more significant recognition than they received in society at large.

Guilds and fraternities, voluntary associations of men and women, proliferated in medieval Europe. The Art of Solidarity in the Middle Ages explores the motives and experiences of the many thousands of men and women who joined together in these family-like societies. Rarely confined to a single craft, the diversity of guild membership was of its essence. Setting the English evidence in a European context, this study is not an institutional history, but instead is concerned with the material and non-material aims of the brothers and sisters of the guilds. Gervase Rosser addresses the subject of medieval guilds in the context of contemporary debates surrounding the identity and fulfilment of the individual, and the problematic question of his or her relationship to a larger society. Unlike previous studies, The Art of Solidarity in the Middle Ages does not focus on the guilds as institutions but on the social and moral processes which were catalysed by participation. These bodies founded schools, built bridges, managed almshouses, governed small towns, shaped religious ritual, and commemorated the dead, perceiving that association with a fraternity would be a potential catalyst of personal change. Participants cultivated the formation of new friendships between individuals, predicated on the understanding that human fulfilment depended upon a mutually transformative engagement with others. The peasants, artisans, and professionals who joined the guilds sought to change both their society and themselves. The study sheds light on the conception and construction of society in the Middle Ages, and suggests further that this evidence has implications for how we see ourselves.

Since the 1980s, neoliberalism has had a major impact on social life and, in turn, research in the social sciences. Emerging from the crisis of the Keynesian welfare state, neoliberalism describes a social transformation that has impacted relationships between citizens and the state, consumers and the market, and individuals and groups. Neoliberal Contentions offers original essays that explore neoliberalism in its various guises. It includes chapters on economic policy and restructuring, resource extraction, multiculturalism and equality, migration and citizenship, health reform, housing policy, and 2SLGBTQ communities. Drawing on the work of influential Canadian political economist Janine Brodie, the contributors use Brodie's scholarship as a springboard for their own distinct analyses of pressing political and social issues. Acknowledging neoliberalism's crises, failures, and contradictions, this collection contends with neoliberalism by "diagnosing the present," situating the phenomenon within a broader historical and political-economic context and observing instances in which neoliberal rationality is reinforced as well as resisted.