We are in the midst of a growing ecological crisis. Developing technologies and cultural interventions are throwing the status of "human" into question. It is against this context that Patricia McCormack delivers her expert justification for the "ahuman". An alternative to "posthuman" thought, the term paves the way for thinking that doesn't dissolve into nihilism and despair, but actively embraces issues like human extinction, vegan abolition, atheist occultism, death studies, a refusal of identity politics, deep ecology, and the apocalypse as an optimistic beginning. In order to suggest vitalistic, perhaps even optimistic, ways to negotiate some of the difficulties in thinking and acting in the world, this book explores five key contemporary themes: * Identity * Spirituality * Art * Death * The apocalypse Collapsing activism, artistic practice and affirmative ethics, while introducing some radical contemporary ideas and addressing specifically modern phenomena like death cults, intersectional identity politics and capitalist enslavement of human and nonhuman organisms to the point of 'zombiedom', The Ahuman Manifesto navigates the ways in which we must compose the human differently, specifically beyond nihilism and post- and trans-humanism and outside human privilege. This is so that we can actively think and live viscerally, with connectivity (actual not virtual), and with passion and grace, toward a new world.

In many parts of Africa a 'front line' has developed between humans and wild animals. People are daily and stressfully aware of their vulnerability, whether from predators that eat their stock, or from marauders that trash their crops: elephants, hippos, bushpigs, baboons, cane rats, dense sun-blocking swarms of locusts and quelea finches that can wipe out an entire season's crop and leave a community starving. And a startling number of people in Africa are killed by wildlife each year.

This reality is rarely conveyed to investors in wildlife conservation or to visitors to wildlife sanctuaries. But the battle lines are drawn between communities directly impacted by the remnant wildlife of an increasingly congested Africa, and the paymasters of a first-world population of voyeurs. Can all the players co-exist? This controversial exposé of the conflict between humans and wildlife lifts the lid on the battle for turf: the future of conservation will depend on the relationship established between wildlife authorities and those bearing the brunt along the front line.

Polar bears are truly majestic animals: the largest land-dwelling carnivore on earth, they can measure up to 3 metres in length, and weigh up to 700 kilograms. They are also iconic in other ways - a symbol of the climate change debate, with their survival now threatened by the loss of Arctic ice. Their images decorate fountains and the cornices of buildings across Europe. They sell cold drinks. They feature in children's books, on merry-go-rounds, and under the arms of weary toddlers heading for bed. Their pelts were once highly prized by hunters and live captures became attractions in zoos and circuses. Stuffed bears still haunt museums and stately homes. This is a natural and cultural history of the polar bear, describing the evolution, species, habitat and behaviour of the animal, as well as its portrayal in art, literature, film and advertising. With many fine images throughout, this will appeal to the wide audience who love these outsize, beautiful, seemingly cuddly yet deadly carnivores.

Riding, hunting, fishing, bullfighting: Human-animal relations are diverse. This anthology presents various case studies of situations in which humans and animals come into contact and asks for the anthropological and philosophical implications of such encounters. The contributions by renowned scholars such as Albert Piette and Kazuyoshi Sugawara present multidisciplinary methodological reflections on concepts such as embodiment, emplacement, or the "conditio animalia" (in addition to the "conditio humana") as well as a consideration of the term "situationality" within the field of anthropology.

Philosophy reads humanity against animality, arguing that "man" is man because he is separate from beast. Deftly challenging this position, Kelly Oliver proves that, in fact, it is the animal that teaches us to be human. Through their sex, their habits, and our perception of their purpose, animals show us how not to be them.

This kinship plays out in a number of ways. We sacrifice animals to establish human kinship, but without the animal, the bonds of "brotherhood" fall apart. Either kinship with animals is possible or kinship with humans is impossible. Philosophy holds that humans and animals are distinct, but in defending this position, the discipline depends on a discourse that relies on the animal for its very definition of the human. Through these and other examples, Oliver does more than just establish an animal ethics. She transforms ethics by showing how its very origin is dependent upon the animal. Examining for the first time the treatment of the animal in the work of Heidegger, Merleau-Ponty, Derrida, Agamben, Freud, Lacan, and Kristeva, among others, "Animal Lessons" argues that the animal bites back, thereby reopening the question of the animal for philosophy.

Rain is lashing down when Barby Keel is called out to an emergency unfolding at the gates of her animal sanctuary, deep in the Sussex countryside. A greyhound had been dumped under the cover of darkness, and is at death's door. In the 37 years she has dedicated her life to the welfare of animals, Barby has witnessed the horrors that humans are capable of, but never has she seen anything as barbaric as this poor dog's condition. Cigarette burns scar his flank, and he is so malnourished that he struggles to stand, every rib showing through his patchy fur. It's touch-and-go whether he will survive the night. The dog, who Barby names Bailey, proves he has a fighting spirit and, slowly but surely, begins the long road to recovery. But Barby is facing her own battle with ill health - one that threatens the future of the entire sanctuary... Will You Love Me? is an emotional, joyful true story of the deepest bond that exists between humans and animals, and shows how in rescuing others, we can rescue ourselves.

From caged orangutans to roasted pig, from dog training to horse phobias, from communicating bees to ruminating cows, Derek Ryan explores how animals are encountered in theoretical discourse. Over the course of an introduction and four thematically organised chapters on 'Animals as Humans', 'Animal Ontology', 'Animal Life' and 'Animal Ethics', he critically engages with a diverse range of ancient, modern and contemporary thinkers including Aristotle, Plutarch, Descartes, Spinoza, Leibniz, Hume, Locke, Nietzsche, Freud, Heidegger, Merleau-Ponty, Lacan, Nagel, Levinas, Deleuze, Derrida, Singer, Regan, Diamond, Adams, Haraway, Nussbaum, Badiou and Braidotti. To supplement the theoretical material, each chapter contains lively close readings of contemporary literary texts by Carter, Coetzee, Auster and Foer. Intended as a resource for researchers, students, teachers and all those interested in human-animal relationships, Animal Theory: A Critical Introduction provides an accessible and authoritative account of the challenges and potential in thinking about and with animals.

Jared Diamond and other leading scholars have argued that the domestication of animals for food, labor, and tools of war has advanced the development of human society. But by comparing practices of animal exploitation for food and resources in different societies over time, David A. Nibert reaches a strikingly different conclusion. He finds in the domestication of animals, which he renames "domesecration," a perversion of human ethics, the development of large-scale acts of violence, disastrous patterns of destruction, and growth-curbing epidemics of infectious disease.

Nibert centers his study on nomadic pastoralism and the development of commercial ranching, a practice that has been largely controlled by elite groups and expanded with the rise of capitalism. Beginning with the pastoral societies of the Eurasian steppe and continuing through to the exportation of Western, meat-centered eating habits throughout today's world, Nibert connects the domesecration of animals to violence, invasion, extermination, displacement, enslavement, repression, pandemic chronic disease, and hunger. In his view, conquest and subjugation were the results of the need to appropriate land and water to maintain large groups of animals, and the gross amassing of military power has its roots in the economic benefits of the exploitation, exchange, and sale of animals. Deadly zoonotic diseases, Nibert shows, have accompanied violent developments throughout history, laying waste to whole cities, societies, and civilizations. His most powerful insight situates the domesecration of animals as a precondition for the oppression of human populations, particularly indigenous peoples, an injustice impossible to rectify while the material interests of the elite are inextricably linked to the exploitation of animals.

Nibert links domesecration to some of the most critical issues facing the world today, including the depletion of fresh water, topsoil, and oil reserves; global warming; and world hunger, and he reviews the U.S. government's military response to the inevitable crises of an overheated, hungry, resource-depleted world. Most animal-advocacy campaigns reinforce current oppressive practices, Nibert argues. Instead, he suggests reforms that challenge the legitimacy of both domesecration and capitalism.

Through hundreds of charming illustrations, a few homemade projects, and her humorous, knowledgeable voice, Stewart provides insight into the secret lives of animals and the kindest ways to live with and alongside them. At home, she shows readers how to speak "dog-ese" and "cat-ese" and how to "virtually adopt" an animal. In the backyard, we learn about building bee houses, dealing nicely with pesky moles, and creative ways to bird-watch. And on the farm, Stewart teaches us what we can do to help all farm animals lead a better life (and reveals pigs' superpowers!). Part practical guide, part memoir of her life with animals, and part testament to the power of giving back, Do Unto Animals is a gift for animal lovers of all stripes.

Is my dog, with his joyful and carefree life, better off than I am? Do hens in battery cages have worse lives than cows at pasture? Will my money improve welfare more if I spend it on helping people or if I benefit chickens? How can we assess the harm of climate change for both humans and non-humans? If we want to systematically compare welfare across species, we first need to explore whether welfare subjects of different species have the same or rather a different capacity for welfare. According to what seems to be the dominant philosophical view, welfare subjects with higher cognitive capacities have a greater capacity for welfare and are generally much better off than those with lower cognitive capacities. Visak carefully explores and rejects this view. She argues instead that welfare subjects of different species have the same capacity for welfare despite different cognitive capacities. This book prepares the philosophical ground for comparisons of welfare across species. It will inform and inspire ethicists and animal welfare scientists alike, as well as a broader readership interested in wellbeing, animals, and ethics. Besides different views about capacity for welfare across species, the book discusses animal capacities, moral status, harm of death, whether bringing additional well-off individuals into existence is a good thing, and practical implications of these topics for counting and comparing the welfare of animals of different species.

Just as climate change and environmental sustainability have become growing concerns in public discourse, so too have they become a persistent focus in business and organization studies. It is increasingly acknowledged that humans and animals do not dwell in separate spheres; rather, they are entangled in a number of commercial or organizational settings, and organization theory needs to respond more comprehensively to this more-than-human shift in outlook. Important questions continue to arise about the nature of contemporary organization and organizing practices: who are these for? Who benefits from the operation of increasingly globalized capital markets? What place is there for the nonhuman animals in all this organization? What place is there for multispecies companionship, solidarity, and mutual value creation today and in the future, if any? This volume brings together interdisciplinary work on human-animal relationships within business, management, and organization for the first time. It maps the contours of an emerging new discipline, here termed 'Animal Organization Studies', touching on the politics, theory, and empirical experience of multispecies life-worlds. Spanning a number of disciplinary approaches including critical geography, critical management studies, social studies of science, and human-animal studies, the volume highlights the contact points as well as the tensions in humanity's relationship with a range of animal species and habitats. It holds relevance for those investigating debates around humanism and its futures; environmental and sustainability matters; the experience of working with and on animals, and the future of animal consumption and production.

New Approaches to the Archaeology of Beekeeping aims to take a holistic view of beekeeping archaeology (including honey, wax, and associated products, hive construction, and participants in this trade) in one large interconnected geographic region, the Mediterranean, central Europe, and the Atlantic Facade. Current interest in beekeeping is growing because of the precipitous decline of bees worldwide and the disastrous effect it portends for global agriculture. As a result, all aspects of beekeeping in all historical periods are coming under closer scrutiny. The volume focuses on novel approaches to historical beekeeping but also offers new applications of more established ways of treating apicultural material from the past. It is also keenly interested in helping readers navigate the challenges inherent in studying beekeeping historically. The volume brings together scholars working on ancient, medieval, early modern, and ethnographic evidence of beekeeping from a variety of perspectives. In this sense it will serve as a handbook for current researchers in this field and for those who wish to undertake research into the archaeology of beekeeping.

Wildlife preservationist Anthony Marr is no stranger to confrontation and danger. When he went to India for the third time to execute a 10-week tiger-saving expedition, he expected to fight poachers, illegal wood cutters, tiger bone traders, and smugglers. Unexpectedly, he encountered political corruption, organizational deceit, and personal betrayal that turned his world upside-down. This multi-faceted turmoil may have been responsible for the least expected encounter of all. The mysterious Raminothna, who, deep in Tigerland, via a series of thoroughly logical steps, imparted upon him a new model of the Universe called Omniscientific Cosmology, which embraces all of the physical, biological, and social sciences, and shows the optimal human destiny and fate of the Earth. Now, Anthony Marr must fight the battle of his life, one he must lose in order to win.

In the early twenty-first century animals are news. Parliamentary debates, protests against fox hunting and television programmes like Animal Hospital all focus on the way in which we treat animals and on what that says about our own humanity. As vegetarianism becomes ever more popular, and animal experimentation more controversial, it is time to trace the background to contemporary debates and to situate them in a broader historical context. Hilda Kean looks at the cultural and social role of animals from 1800 to the present at the way in which visual images and myths captured the popular imagination and encouraged sympathy for animals and outrage at their exploitation. From early campaigns against the beating of cattle and ill-treatment of horses to concern for dogs in war and cats in laboratories, she explores the relationship between popular images and public debate and action. She also illustrates how interest in animal rights and welfare was closely aligned with campaigns for political and social reform by feminists, radicals and socialists.

This explores the political and poetic understanding of the deconstruction of the 'animal question'. Re-examining how we relate to other animals has far-reaching implications for how we think of ourselves. This textbook reveals how thinkers on deconstruction, including Jacques Derrida, Helene Cixous and Nicholas Royle, have consistently addressed questions about animality. Cixous questions human intervention between the death of a wild bird and the predation of a domestic cat. Kelly Oliver explores Derrida's analysis of what or whose gaze is at stake when a King oversees the autopsy of an elephant. Royle examines in what sense the vulnerable impressions made by the tunnelling of a mole might be thought of as the traces of a text. Throughout this collection authors explore the politics, and the poetics, of a less human-centred world. They demonstrate that even when this world is viewed through the prism of fields such as literature, autobiography and philosophy, it always shows traces of other animals. It expands the current debate on the 'animal question' through new essays by established authors, such as Peggy Kamuf, Sarah Wood and Judith Still, that critically examine a wide range of texts by Derrida, Cixous and Royle. It includes the first English translation of 'Un Refugie' by Helene Cixous, showing how her approach to relations between humans and other animals is similar to but distinct from that of Derrida. It republishes Nicholas Royle's ground-breaking essay 'Mole'.

--- WITH A FOREWORD BY DR. PHIL MCGRAW --- Designer Dogs is the shocking exposure of the dangers of continuing to make our dogs tinier or funnier looking, more "Instagram worthy," and presents startling new revelations on why this threatens French bulldogs, pit bulls, and other favorite breeds with extinction. Ever heard of a labradoodle, a goldendoodle, or a puggle? How about a cockapoo, a pomsky, or a spoodle? You or a friend have certainly been enticed by a "hypoallergenic dog" or smiled at a "teacup." These are not dog breeds that nature created; these are the results of the forced mating or genetic engineering of different breeds, or inbreeding, and popularized by social media and celebrities. In Designer Dogs, Madeline Bernstein, one of the country's most respected animal welfare crusaders, reveals the obsession with new types of dogs-engineering puppies that keep getting smaller or sillier looking-and the horrifying health consequences of this on those we claim as our best friends. She also provides extraordinary revelations on how this has led to a world of "disposable pets"-puppies and adult dogs abandoned when their medical expenses become too costly and added to the 6.5 million animals entering shelters each year, or put on the street-and informed insight into what's ahead: made-to-order puppies; hybrid animals; shorter life spans for dogs; and even the extinction of breeds like French bulldogs, pit bulls, King Charles spaniels, mastiffs, Skye terriers, bloodhounds, and more. And Bernstein calls out those responsible for the savagery, both domestic puppy mills and backyard breeders, and also an international dog trafficking ring that she's been on the front line exposing. Bernstein's game-changing and unforgettable book is destined to cause outrage and save lives in the process.

The juxtaposition of biopolitical critique and animal studies-two subjects seldom theorized together-signals the double-edged intervention of Animal Capital. Nicole Shukin pursues a resolutely materialist engagement with the "question of the animal," challenging the philosophical idealism that has dogged the question by tracing how the politics of capital and of animal life impinge upon one another in market cultures of the twentieth and early twenty-first centuries. Shukin argues that an analysis of capital's incarnations in animal figures and flesh is pivotal to extending the examination of biopower beyond its effects on humans. "Rendering" refers simultaneously to cultural technologies and economies of mimesis and to the carnal business of boiling down and recycling animal remains. Rendering's accommodation of these discrepant logics, she contends, suggests a rubric for the critical task of tracking the biopolitical conditions and contradictions of animal capital across the spaces of culture and economy. From the animal capital of abattoirs and automobiles, films and mobile phones, to pandemic fear of species-leaping diseases such as avian influenza and mad cow, Shukin makes startling linkages between visceral and virtual currencies in animal life, illuminating entanglements of species, race, and labor in the conditions of capitalism. In reckoning with the violent histories and intensifying contradictions of animal rendering, Animal Capital raises provocative and pressing questions about the cultural politics of nature.

'ENCHANTING' MAIL ON SUNDAY They care for their elderly, play with their kids, and always put family first. Can we all learn something from the wisdom of wolves? In this unforgettable book, wolf expert and naturalist Elli Radinger draws on her 25 years of first-hand experience among the wolves of Yellowstone National Park to tell us their remarkable stories. __________ Wolves are more human than we ever knew . . . In fact, they can teach us how to be better humans. They play, love, care for others, show compassion, die of broken hearts, pine for home, work in teams, are endlessly patient and leaders know when to defer to followers. In The Wisdom of Wolves naturalist Elli Radinger takes us on a journey into the heart of the wolf pack, revealing what they can teach us about family, cooperation, survival, leadership, commitment and how to enjoy what life gives us. No other book will bring you closer to discovering the truth about wolves - and ourselves. 'This book is the result of her two decades of close observation; part impassioned memoir, part natural history study, and part photo gallery. Her access to her subjects is extraordinary' SUNDAY TIMES 'Elli's bestselling book suggests that in a high-tech age, when so many of us have become alienated from nature, wolves have much to teach us about the art of living well' DAILY MAIL 'Through The Wisdom of Wolves, we get to feel that little bit closer to the pack and discover what we may have in common' BBC WILDLIFE

We have come to regard nonhuman animals as beings of concern, and we even grant them some legal protections. But until we understand animals as moral agents in and of themselves, they will be nothing more than distant recipients of our largesse. Featuring original essays by philosophers, ethicists, religionists, and ethologists, including Marc Bekoff, Frans de Waal, and Elisabetta Palagi, this collection demonstrates the ability of animals to operate morally, process ideas of good and bad, and think seriously about sociality and virtue. Envisioning nonhuman animals as distinct moral agents marks a paradigm shift in animal studies, as well as philosophy itself. Drawing not only on ethics and religion but also on law, sociology, and cognitive science, the essays in this collection test long-held certainties about moral boundaries and behaviors and prove that nonhuman animals possess complex reasoning capacities, sophisticated empathic sociality, and dynamic and enduring self-conceptions. Rather than claim animal morality is the same as human morality, this book builds an appreciation of the variety and character of animal sensitivities and perceptions across multiple disciplines, moving animal welfarism in promising new directions.

Sex with animals is one of the last taboos but, for a practice that is generally regarded as abhorrent, it is remarkable how many books, films, plays, paintings, and photographs depict the subject. So, what does loving animals mean? In this book the renowned historian Joanna Bourke explores the modern history of sex between humans and animals. Bourke looks at the changing meanings of "bestiality" and "zoophilia," assesses the psychiatric and sexual aspects, and she concludes by delineating an ethics of animal loving.

Casting a critical gaze over the exploitation of animals in agriculture, fashion, and entertainment, this manifesto investigates Canada`s antiquated laws for such industries as the fur trade, seal hunting, the Calgary Stampede, puppy mills, horse slaughter, and the virtually unregulated vivisection industry. The book advocates an abolitionist agenda; promotes veganism as a personal and political commitment; shows the economic, environmental, and health costs of animal exploitation; and presents animal rights as a social justice issue.

In this 2nd edition, the author has substantially revised his book throughout, updating the moral arguments and adding a chapter on animal minds. Importantly, rather than being a polemic on animal rights, this book is also a considered and imaginative evaluation of moral theory as explored through the issue of animal rights.