Apocalyptic millennialism is one of the most powerful strands in evangelical Christianity. It is not a single belief, but across many powerful evangelical groups there is general adhesion to faith in the physical return of Jesus in the Second Coming, the affirmation of a Rapture heavenward of "saved" believers, a millennium of peace under the rule of Jesus and his saints and, eventually, a final judgement and entry into deep eternity. In Discovering the End of Time (2016) Donald Harman Akenson traced the emergence of the primary packaging of modern apocalyptic millennialism back to southern Ireland in the 1820s and '30s. In Exporting the Rapture, he documents for the first time how the complex theological construction that has come to dominate modern evangelical thought was enhulled in an organizational system that made it exportable from the British Isles to North America- and subsequently around the world. A key figure in this process was John Nelson Darby who was at first a formative influence on evangelical apocalypticism in Ireland; then the volatile central figure in Brethren apocalypticism throughout the British Isles; and also a crusty but ultimately very successful missionary to the United States and Canada. Akenson emphasizes that, as strong a personality as John Nelson Darby was, the real story is that he became a vector for the transmission of a terrifically complex and highly seductive ideological system from the old world to the new. So beguiling, adaptable, and compelling was the new Dispensational system that Darby injected into North-American evangelicalism that it continued to spread logarithmically after his death. By the 1920s, the system had become the doctrinal template of the fundamentalist branch of North-American evangelicalism and the distinguishing characteristic of the bestselling Scofield Bible.

Over the last four decades, evangelical scholars have shown growing interest in Christian debates over other religions, seeking answers to essential questions: How are we to think about and relate to other religions, be open to the Spirit, and at the same time remain evangelical and orthodox? Gerald R. McDermott and Harold A. Netland offer critiques of a variety of theologians and religious studies scholars, including evangelicals, but also challenge evangelicals to move beyond parochial positions. This volume is both a manifesto and a research program, critically evaluating the last forty years of Christian treatments of religious others and proposing a comprehensive direction for the future. It addresses issues relating to the religions in both systematic theology and missiology, taking up long-debated questions such as contextualization, salvation, revelation, the relationship between culture and religion, conversion, social action, and ecumenism. It concludes with responses from four leading thinkers of African, Asian, and European backgrounds: Veli-Matti Karkkainen, Vinoth Ramachandra, Lamin Sanneh, and Christine Schirrmacher.

Latter-day Saints have a paradoxical relationship to the past; even as they invest their own history with sacred meaning, celebrating the restoration of ancient truths and the fulfillment of biblical prophecies, they repudiate the eighteen centuries of Christianity that preceded the founding of their church as apostate distortions of the truth. Since the early days of Mormonism, Latter-day Saints have used the paradigm of apostasy and restoration in their narratives about the origin of their church. This has generated a powerful and enduring binary of categorization that has profoundly impacted Mormon self-perception and relations with others. Standing Apart explores how the idea of apostasy has functioned as a category to mark, define, and set apart "the other" in Mormon historical consciousness and in the construction of Mormon narrative identity. The volume's fifteen contributors trace the development of LDS narratives of apostasy within the context of both Mormon history and American Protestant historiography. They suggest ways in which these narratives might be reformulated to engage with the past, as well as offering new models for interfaith relations. This volume provides a novel approach for understanding and resolving some of the challenges faced by the LDS church in the twenty-first century.

Bird-Bent Grass chronicles an extraordinary mother-daughter relationship that spans distance, time, and, eventually, debilitating illness. Personal, familial, and political narratives unfold through the letters that Geeske Venema-de Jong and her daughter Kathleen exchanged during the late 1980s and through their weekly conversations, which started after Geeske was diagnosed with Alzheimer's disease twenty years later. In 1986, Kathleen accepted a three-year teaching assignment in Uganda, after a devastating civil war, and Geeske promised to be her daughter's most faithful correspondent. The two women exchanged more than two hundred letters that reflected their lively interest in literature, theology, and politics, and explored ideas about identity, belonging, and home in the context of cross-cultural challenges. Two decades later, with Geeske increasingly beset by Alzheimer's disease, Kathleen returned to the letters, where she rediscovered the evocative image of a tiny, bright meadow bird perched precariously on a blade of elephant grass. That image - of simultaneous tension, fragility, power, and resilience - sustained her over the years that she used the letters as memory prompts in a larger strategy to keep her intellectually gifted mother alive. Deftly woven of excerpts from their correspondence, conversations, journal entries, and email updates, Bird-Bent Grass is a complex and moving exploration of memory, illness, and immigration; friendship, conflict, resilience, and forgiveness; cross-cultural communication, the ethics of international development, and letter-writing as a technology of intimacy. Throughout, it reflects on the imperative and fleeting business of being alive and loving others while they're ours to hold.

In recent years evangelical Christians have been increasingly turning their attention toward issues such as the environment, international human rights, economic development, racial reconciliation, and urban renewal. Such engagement marks both a return to historic evangelical social action and a pronounced expansion of the social agenda advanced by the Religious Right in the past few decades. For outsiders to evangelical culture, this trend complicates simplistic stereotypes. For insiders, it brings contention over what "true" evangelicalism means today. Beginning with an introduction that broadly outlines this 'new evangelicalism', the editors identify its key elements, trace its historical lineage, account for the recent changes taking place within evangelicalism, and highlight the implications of these changes for politics, civic engagement, and American religion. The essays that follow bring together an impressive interdisciplinary team of scholars to map this new religious terrain and spell out its significance in what is sure to become an essential text for understanding trends in contemporary evangelicalism.

A Geography of the Hutterites in North America explores the geographical diffusion of the Hutterite colonies from the "bridgehead" of Dakota Territory in 1874 to the present distribution across North America. Looking further than just maps of location, this book analyzes the relationship between parent and daughter colonies as the Hutterite population continues to grow and examines the role of cultural and demographic forces in determining the diffusion process. Throughout this geographical analysis, Simon M. Evans pays due attention to the Hutterites' contribution to the cultural landscape of the Canadian Prairies and the American Great Plains, as well as the interactions that the Hutterites have with the land, including their agricultural success. With over forty years of research and personal interactions with more than a hundred Hutterite colonies, Evans offers a unique insight into the significant role that the Hutterites have in North America, both currently and historically. This study goes beyond the history, life, and culture of this communal brotherhood to present a new geographical analysis that reports on current and ongoing research within the field. The first narrative to be published regarding Hutterites in nearly a decade, A Geography of the Hutterites in North America is a valuable resource for scholars and students alike.

Why, when traditionally organized religious groups are seeing declining membership and participation, are networks of independent churches growing so explosively? Drawing on in-depth interviews with leaders and participants, The Rise of Network Christianity explains the social forces behind the fastest growing form of Christianity in the U.S., which Brad Christerson and Richard Flory have labeled "Independent Network Christianity" (INC). This form of Christianity emphasizes aggressive engagement with the supernatural, including healing, direct prophecies from God, engaging in "spiritual warfare" against demonic spirits, and social transformation. Christerson and Flory argue that large-scale social changes since the 1970s, including globalization and the digital revolution have given competitive advantages to religious groups organized by networks rather than traditionally organized congregations and denominations. Network forms of church governance allow for experimentation with controversial supernatural practices, innovative finances and marketing, and a highly participatory, unorthodox, and experiential faith, which is attractive in today's unstable religious marketplace. Christerson and Flory argue that as more religious groups imitate this type of governance, religious belief and practice will become more experimental, more oriented around practice than belief, more shaped by the individual religious "consumer" and that authority will become more highly concentrated in the hands of individuals rather than institutions.