A harmless, unassuming caravan of women and children was ambushed by masked gunmen in northern Mexico on 4 November 2019. In a massacre that produced international headlines, nine people were killed and five others gravely injured. The victims were members of the La Mora and LeBaron communities-fundamentalist Mormons whose forebears broke from the Church of Jesus Christ of Latter-day Saints and settled in Mexico when polygamy was outlawed. In The Colony, the best-selling investigative journalist Sally Denton picks up where initial reporting on the killings left off, and in the process tells the violent history of the LeBaron clan and their homestead, from the first polygamist emigration to Mexico in the 1880s to the LeBarons' internal blood feud in the 1970s to the family's recent alliance with the NXIVM sex cult. Drawing on sources within Colonia LeBaron itself, Denton creates a mesmerising work of investigative journalism in the tradition of Under the Banner of Heaven and Going Clear.

Formed in 1972, Jesus People USA is an evangelical Christian community that fundamentally transformed the American Christian music industry and the practice of American evangelicalism, which continues to evolve under its influence. In this fascinating ethnographic study, Shawn David Young replays not only the growth and influence of the group over the past three decades but also the left-leaning politics it developed that continue to serve as a catalyst for change. Jesus People USA established a still-thriving Christian commune in downtown Chicago and a ground-breaking music festival that redefined the American Christian rock industry. Rather than join "establishment" evangelicalism and participate in what would become the megachurch movement, this community adopted a modified socialism and embraced forms of activism commonly associated with the New Left. Today the ideological tolerance of Jesus People USA aligns them closer to liberalism than to the religious right, and Young studies the embodiment of this liminality and its challenge to mainstream evangelical belief. He suggests the survival of this group is linked to a growing disenchantment with the separation of public and private, individual and community, and finds echoes of this postmodern faith deep within the evangelical subculture.

Teaching Spirits offers a thematic approach to Native American religious traditions. Within the great multiplicity of Native American cultures, Joseph Epes Brown has perceived certain common themes that resonate within many Native traditions. He demonstrates how themes within native traditions connect with each other, at the same time upholding the integrity of individual traditions. Brown illustrates each of these themes with in-depth explorations of specific native cultures including Lakota, Navajo, Apache, Koyukon, and Ojibwe. Brown demonstrates how Native American values provide an alternative metaphysics that stand opposed to modern materialism. He shows how these spiritual values provide material for a serious rethinking of modern attitudes - especially toward the environment - as well as how they may help non-native peoples develop a more sensitive response to native concerns. Throughout, he draws on his extensive personal experience with Black Elk, who came to symbolize for many the greatness of the imperiled native cultures.

Eric and his wife Marilyn were happy with their Catholic faith. Both rooted deep in their beloved religion, neither one dreamed that they would ever leave it. But when they moved next door to a Mormon family, their lives changed forever.

This is the story of their conversion, as told by Eric, along with a respectful and enlightening comparison of 40 key doctrines between Catholicism and Mormonism that testified to them of the restoration of the gospel. Find yourself touched, challenged, and educated as you share Eric and Marilyn's journey from Catholic roots to Mormon harvest.

"The is one of the most illuminating updates on the current state of Mormonism that I have ever seen. It brings Mormonism's unstable, changeable truth clearly into view, and provides a convincing warning against the most polytheistic religion ever offered to the modern world." - Dr. Gleason Archer, Professor of Old Testament and Semitics at Trinity Evangelical Divinity School

An unexpected fusion of two major western religious traditions, Judaism and Christianity, has been developing in many parts of the world. Contemporary Christian movements are not only adopting Jewish symbols and aesthetics but also promoting Jewish practices, rituals, and lifestyles. Becoming Jewish, Believing in Jesus is the first in-depth ethnography to investigate this growing worldwide religious tendency in the global South. Focusing on an austere "Judaizing Evangelical" variant in Brazil, Carpenedo explores the surprising identification with Jews and Judaism by people with exclusively Charismatic Evangelical backgrounds. Drawing upon extensive fieldwork and socio-cultural analysis, the book analyses the historical, religious, and subjective reasons behind this growing trend in Charismatic Evangelicalism. The emergence of groups that simultaneously embrace Orthodox Jewish rituals and lifestyles and preserve Charismatic Evangelical religious symbols and practices raises serious questions about what it means to be "Jewish" or "Christian" in today's religious landscape. This case study reveals how religious, ethnic, and cultural markers are being mobilized in unpredictable ways within the Charismatic Evangelical movement in much of the global South. The book also considers broader questions regarding contemporary women's attraction to gender-traditional religions. This comprehensive account of how former Charismatic Evangelicals in Brazil are gradually becoming austerely observant "Jews," while continuing to believe in Jesus, represents a significant contribution to the study of religious conversion, cultural change, and debates about religious hybridization processes.

How might our worship recapture and reflect the enchanted world of God's nearness in Jesus Christ? In this first volume in IVP Academic's Dynamics of Christian Worship series, John D. Rempel offers a vision for this kind of transformative worship. A theologian and minister in the Mennonite Church, Rempel considers the role of the sacraments and ritual within the Free Church tradition. While the Free Churches rightly sought to cleanse the church of the abuses of sacramentalism, in that process they also set aside some of the church's historic practices and the theology behind them, which ultimately impoverished their worship. In response to this liturgically thin space, Rempel appeals to the incarnation of Christ, whose taking on of flesh can help us perceive the sacramental nature of our faith and worship. By embracing life-giving and peacemaking practices, the worship of not only the Free Church tradition but of the whole body of Christ might be transformed and become enchanted once again. The Dynamics of Christian Worship series draws from a wide range of worshiping contexts and denominational backgrounds to unpack the many dynamics of Christian worship-including prayer, reading the Bible, preaching, baptism, the Lord's Supper, music, visual art, architecture, and more-to deepen both the theology and practice of Christian worship for the life of the church.

American evangelicalism often appears as a politically monolithic, textbook red-state fundamentalism that elected George W. Bush, opposes gay marriage, abortion, and evolution, and promotes apathy about global warming. Prominent public figures hold forth on these topics, speaking with great authority for millions of followers. Authors Stephens and Giberson, with roots in the evangelical tradition, argue that this popular impression understates the diversity within evangelicalism an often insular world where serious disagreements are invisible to secular and religiously liberal media consumers. Yet, in the face of this diversity, why do so many people follow leaders with dubious credentials when they have other options? Why do tens of millions of Americans prefer to get their science from Ken Ham, founder of the creationist Answers in Genesis, who has no scientific expertise, rather than from his fellow evangelical Francis Collins, current Director of the National Institutes of Health?

Exploring intellectual authority within evangelicalism, the authors reveal how America s populist ideals, anti-intellectualism, and religious free market, along with the concept of anointing being chosen by God to speak for him like the biblical prophets established a conservative evangelical leadership isolated from the world of secular arts and sciences.

Today, charismatic and media-savvy creationists, historians, psychologists, and biblical exegetes continue to receive more funding and airtime than their more qualified counterparts. Though a growing minority of evangelicals engage with contemporary scholarship, the community s authority structure still encourages the anointed to assume positions of leadership.

The spiritual text that forms the basis of Mormonism?in the last edition edited by its founder, Joseph Smith, Jr.
"THE BOOK OF MORMON" is one of the most influential? as well as controversial?religious documents in American history, and is regarded as sacred scripture by followers around the world, including members of the Church of Jesus Christ of Latter-Day Saints, the fourth-largest religious body in the United States. According to Mormon belief, "The Book of Mormon" was inscribed on golden plates by ancient prophets. I t contains stories of ancient peoples migrating from the Near East to the Americas, and also explains that Jesus Christ appeared to the New World after his resurrection. The golden plates were discovered in upstate New York and translated by Joseph Smith, Jr., under the guidance of an angel, Moroni. From this divine revelation, Smith founded the Mormon sect, which is now comprised of more than 12.5 million members worldwide.

This book offers an authoritative overview of the history of evangelicalism as a global movement, from its origins in Europe and North America in the first half of the eighteenth century to its present-day dynamic growth in Africa, Asia, Latin America and Oceania. Starting with a definition of the movement within the context of the history of Protestantism, it follows the history of evangelicalism from its early North Atlantic revivals to the great expansion in the Victorian era, through to its fracturing and reorientation in response to the stresses of modernity and total war in the late nineteenth and early twentieth centuries. It describes the movement's indigenization and expansion toward becoming a multicentered and diverse movement at home in the non-Western world that nevertheless retains continuity with its historic roots. The book concludes with an analysis of contemporary worldwide evangelicalism's current trajectory and the movement's adaptability to changing historical and geographical circumstances.

This book offers an authoritative overview of the history of evangelicalism as a global movement, from its origins in Europe and North America in the first half of the eighteenth century to its present-day dynamic growth in Africa, Asia, Latin America and Oceania. Starting with a definition of the movement within the context of the history of Protestantism, it follows the history of evangelicalism from its early North Atlantic revivals to the great expansion in the Victorian era, through to its fracturing and reorientation in response to the stresses of modernity and total war in the late nineteenth and early twentieth centuries. It describes the movement's indigenization and expansion toward becoming a multicentered and diverse movement at home in the non-Western world that nevertheless retains continuity with its historic roots. The book concludes with an analysis of contemporary worldwide evangelicalism's current trajectory and the movement's adaptability to changing historical and geographical circumstances.

Just as a growing interest in millennialism at the turn of this century has rejuvenated religious debate and questions concerning the fate of the world, so did Mormonism develop from millennial enthusiasm early in the nineteenth century. Joseph Smith, the founder of Mormonism, and a provocative, even controversial figure in history, declared that he had been given the authority to restore the true church in the latter days. The primary source of Smith's latter-day revelation is The Book of Mormon, and to fully understand his role as the founder of the Mormon faith, one must also understand The Book of Mormon and how it came to be. Unfortunately, the literature about Joseph Smith and The Book of Mormon is permeated with contradiction and controversy. In the first edition of this impressive work, David Persuitte provided a significant amount of revealing biographical information about Smith that resolved many of the controversies concerning his character. He also presented an extensive comparative analysis positing that the probable conceptual source for The Book of Mormon was a book entitled View of the Hebrews; or the Tribes of Israel in America, which was written by an early New England minister named Ethan Smith. Now in an expanded and revised second edition incorporating many new findings relating to the origin of The Book of Mormon, Mr. Persuittes book continues to shed much new light on the path Joseph Smith took toward founding the Church of Jesus Christ of Latter-day Saints.

From the end of the eighteenth century, throughout western Europe, the official clergy, champions of privilege and tradition, were challenged by religious dissenters and minorities.

This book clearly maps out these polarizations and analyses the impact on religion of socialism, capitalism and the growth of cities. It examines the contrasts between the religion of the middle and working classes and between men and women. It discusses the appeal of movements like Methodism, Secularism, and Ultramontane Catholicism, and considers the crisis faced by contemporary churches in many countries.

A new concluding chapter examines the role of religion up to 1990, and how it has been affected by modern changes in society and beliefs.

Mark Twain once derided the Book of Mormon as "chloroform in print." Long and complicated, written in the language of the King James version of the Bible, it boggles the minds of many. Yet it is unquestionably one of the most influential books ever written. With over 140 million copies in print, it is a central text of one of the largest and fastest-growing faiths in the world. And, Grant Hardy shows, it's far from the coma-inducing doorstop caricatured by Twain.
In Understanding the Book of Mormon, Hardy offers the first comprehensive analysis of the work's narrative structure in its 180 year history. Unlike virtually all other recent world scriptures, the Book of Mormon presents itself as an integrated narrative rather than a series of doctrinal expositions, moral injunctions, or devotional hymns. Hardy takes readers through its characters, events, and ideas, as he explores the story and its messages. He identifies the book's literary techniques, such as characterization, embedded documents, allusions, and parallel narratives. Whether Joseph Smith is regarded as author or translator, it's noteworthy that he never speaks in his own voice; rather, he mediates nearly everything through the narrators Nephi, Mormon, and Moroni. Hardy shows how each has a distinctive voice, and all are woven into an integral whole.
As with any scripture, the contending views of the Book of Mormon can seem irreconcilable. For believers, it is an actual historical document, transmitted from ancient America. For nonbelievers, it is the work of a nineteenth-century farmer from upstate New York. Hardy transcends this intractable conflict by offering a literary approach, one appropriate to both history and fiction. Regardless of whether readers are interested in American history, literature, comparative religion, or even salvation, he writes, the book can best be read if we examine the text on its own terms.

When Joseph Smith ran for president as a radical protest candidate in 1844, Mormons were a deeply distrusted group in American society, and their efforts to enter public life were met with derision. When Mitt Romney ran for president as a Republican in 2008 and 2012, the public had come to regard Mormons as consummate Americans: patriotic, family-oriented, and conservative. How did this shift occur? In this collection, prominent scholars of Mormonism, including Claudia L. Bushman, Richard Lyman Bushman, Jan Shipps, and Philip L. Barlow, follow the religion's quest for legitimacy in the United States and its intersection with American politics. From Brigham Young's skirmishes with the federal government over polygamy to the Mormon involvement in California's Proposition 8, contributors combine sociology, political science, race and gender studies, and popular culture to track Mormonism's rapid integration into American life. The book takes a broad view of the religion's history, considering its treatment of women and African Americans and its portrayal in popular culture and the media. With essays from both Mormon and non-Mormon scholars, this anthology tells a big-picture story of a small sect that became a major player in American politics.

This major textbook is a newly researched historical study of Evangelical religion in its British cultural setting from its inception in the time of John Wesley to charismatic renewal today.

The Church of England, the Church of Scotland and the variety of Nonconformist denominations and sects in England, Scotland and Wales are discussed, but the book concentrates on the broad patterns of change affecting all the churches. It shows the great impact of the Evangelical movement on nineteenth-century Britain, accounts for its resurgence since the Second World War and argues that developments in the ideas and attitudes of the movement were shaped most by changes in British culture.

The contemporary interest in the phenomenon of Fundamentalism, especially in the United States, makes the book especially timely.

Although one of the fastest growing religious movements in the world, the Church of Jesus Christ of Latter-day Saints remains a mystery in terms of its core beliefs and theological structure. This timely book provides an important introduction to the basic history, doctrines and practices of The LDS--the "Mormon" Church. Emphasizing sacred texts and prophecies as well as the crucial Temple rituals of endowments, marriage and baptism, it is written by a non-believer, who describes Mormonism in ways that non-Mormons can understand.

Although one of the fastest growing religious movements in the world, the Church of Jesus Christ of Latter-day Saints remains a mystery in terms of its core beliefs and theological structure. This timely book provides an important introduction to the basic history, doctrines and practices of The LDS--the "Mormon" Church. Emphasizing sacred texts and prophecies as well as the crucial Temple rituals of endowments, marriage and baptism, it is written by a non-believer, who describes Mormonism in ways that non-Mormons can understand.

Why did southern white evangelical Christians resist the civil rights movement in the 1950s and 1960s? Simply put, they believed the Bible told them so. These white Christians entered the battle certain that God was on their side. Ultimately, the civil rights movement triumphed in the 1960s and, with its success, fundamentally transformed American society. But this victory did little to change southern white evangelicals' theological commitment to segregation. Rather than abandoning their segregationist theology in the second half of the 1960s, white evangelicals turned their focus on institutions they still controlled-churches, homes, denominations, and private colleges and secondary schools-and fought on. Focusing on the case of South Carolina, The Bible Told Them So shows how, despite suffering defeat in the public sphere, white evangelicals continued to battle for their own institutions, preaching and practicing a segregationist Christianity they continued to believe reflected God's will. Increasingly caught in the tension between their sincere belief that God desired segregation and their reluctance to give voice to such ideas for fear of being perceived as bigoted or intolerant, by the late 1960s southern white evangelicals embraced the rhetoric of colorblindness and protection of the family as measures to maintain both segregation and respectable social standing. This strategy set southern white evangelicals on an alternative path for race relations in the decades ahead.

This book is a history of an astounding transatlantic phenomenon, a popular evangelical revival known in America as the first Great Awakening (1735-1745). Beginning in the mid-1730s, supporters and opponents of the revival commented on the extraordinary nature of what one observer called the "great ado," with its extemporaneous outdoor preaching, newspaper publicity, and rallies of up to 20,000 participants. Frank Lambert, biographer of Great Awakening leader George Whitefield, offers an overview of this important episode and proposes a new explanation of its origins.

The Great Awakening, however dramatic, was nevertheless unnamed until after its occurrence, and its leaders created no doctrine nor organizational structure that would result in a historical record. That lack of documentation has allowed recent scholars to suggest that the movement was "invented" by nineteenth-century historians. Some specialists even think that it was wholly constructed by succeeding generations, who retroactively linked sporadic happenings to fabricate an alleged historic development. Challenging these interpretations, Lambert nevertheless demonstrates that the Great Awakening was invented--not by historians but by eighteenth-century evangelicals who were skillful and enthusiastic religious promoters. Reporting a dramatic meeting in one location in order to encourage gatherings in other places, these men used commercial strategies and newly popular print media to build a revival--one that they also believed to be an "extraordinary work of God." They saw a special meaning in contemporary events, looking for a transatlantic pattern of revival and finding a motive for spiritual rebirth in what they viewed as a moral decline in colonial America and abroad.

By examining the texts that these preachers skillfully put together, Lambert shows how they told and retold their revival account to themselves, their followers, and their opponents. His inquiries depict revivals as cultural productions and yield fresh understandings of how believers "spread the word" with whatever technical and social methods seem the most effective.

In recent decades, Christianity has acquired millions of new adherents in Africa, the region with the world's fastest-expanding population. What role has this development of evangelical Christianity played in Africa's democratic history? To what extent do its churches affect its politics? By taking a historical view and focusing specifically on the events of the past few years, Evangelical Christianity and Democracy in Africa seeks to explore these questions, offering individual case studies of six countries: Nigeria, Zimbabwe, South Africa, Kenya, Zambia, and Mozambique. Unlike most analyses of democracy which come from a secular Western tradition, these contributors, mainly younger scholars based in Africa, bring first-hand knowledge to their chapters and employ both field and archival research to develop their data and analyses. The result is a groundbreaking work that will be indispensable to everyone concerned with the future of this volatile region.
Evangelical Christianity and Democracy in Africa is one of four volumes in the series Evangelical Christianity and Democracy in the Global South, which seeks to answer the question: What happens when a revivalist religion based on scriptural orthodoxy participates in the volatile politics of the Third World? At a time when the global-political impact of another revivalist and scriptural religion -- Islam -- fuels vexed debate among analysts the world over, these volumes offer an unusual comparative perspective on a critical issue: the often combustible interaction of resurgent religion and the developing world's unstable politics.