When Art Disrupts Religion opens at London's Tate Modern Museum, with a young Evangelical man contemplating a painting by Mark Rothko, an aesthetic experience that proves disruptive to his religious life. Without those moments with Rothko, he says, "there never would have been an undoing of my conservative Evangelical worldview." The memoirs, interviews, and ethnographic field notes gathered by Philip Francis for this book lay bare the power of the arts to unsettle and overturn deeply ingrained religious beliefs and practices. Francis explores the aesthetic disturbances of more than 80 Evangelical respondants. From the paintings of Rothko to the films of Ingmar Bergman, from The Brothers Karamozov to The Freewheelin' Bob Dylan, Francis finds that the arts function as sites of "defamiliarization," "comfort in uncertainty," "a stand-in for faith" and a "surrogate transcendence." Bridging the gap between aesthetic theory and lived religion, this book sheds light on the complex interrelationship of religion and art in the modern West, and the role of the arts in education and social life.

California, long a Mecca for eccentric cults, has also hosted more than its share of unusual and unorthodox Christian evangelists and sects. From pre-Gold Rush days to the 21st Century, visionaries seeking to revive or transform the Faith have flocked to California's shores, or have emerged from its environs as native sons and daughters. Their often-idiosyncratic crusades have influenced not only Golden State history and culture, but Christianity as a whole. California Jesus tells the little-known yet fascinating stories behind the people and groups that populate Californian Christendom, including: * The Children of God -- Born on the Huntington Beach boardwalk, this "Jesus People" hippie-ministry turned to prostituting its members and molesting its children in the name of Christ * Bebe and C. Thomas Patten -- married evangelists, these Oakland-based Pentecostal preachers scammed penniless Okie immigrants and major banks alike for millions * Joe Jeffers -- a renegade Baptist minister who started a murderous religious war between his followers and a rival's, made headlines in lurid L.A. sex scandals, and claimed that "Yahweh" had stashed several billion dollars for him in the constellation Orion * The Metropolitan Community Church -- Gay L. A. evangelist Troy Perry challenges homophobia with a hugely controversial, and much-attacked sect that ministers Christ's love to sexual "outsiders" * Church of the Holy Family -- film-star Mel Gibson's schismatic, secretive Malibu parish, which claims to be literally more Catholic than the Pope * Holy Mountain -- a huge, bizarre, ever-growing folk-art monument in the Imperial Valley desert built by an aging drifter to glorify God's love, that's now become an international tourist destination * And many, many more! Filled with captivating anecdotes about the state's most colorful and controversial Christian pastors and sects, and accompanied by many rare photos and illustrations, California Jesus illuminates this absorbing yet little-discussed aspect of both state history and culture, and the Christian experience. Believers and doubters alike, as well as anyone interested in the Golden State's unique spiritual heritage, will find this work hard to put down.

Seventh-day Adventism was born as a radical millenarian sect in 19th-century America; Adventism has spread across the world, achieving far more success in Latin America, Africa, and Asia than in its native land. In what seems a paradox to many observers, Adventist expectation of Christ s imminent return has led the denomination to develop extensive educational, publishing, and health systems. Increasingly established within a variety of societies, Adventism over time has modified its views on many issues and accommodated itself to the delay of the Second Advent. In the process it has become a multicultural religion that nonetheless reflects the dominant influence of its American origins. This second edition of Historical Dictionary of the Seventh-Day Adventists covers its history through a chronology, an introductory essay, appendixes, and an extensive bibliography. The dictionary section has over 600 cross-referenced entries on key people, cinema, politics and government, sports, and critics of Ellen White. This book is an excellent access point for students, researchers, and anyone wanting to know more about Seventh-day Adventism."

Brigham Young was a rough-hewn craftsman from New York whose impoverished and obscure life was electrified by the Mormon faith. He trudged around the United States and England to gain converts for Mormonism, spoke in spiritual tongues, married more than fifty women, and eventually transformed a barren desert into his vision of the Kingdom of God. While previous accounts of his life have been distorted by hagiography or polemical expose, John Turner provides a fully realized portrait of a colossal figure in American religion, politics, and westward expansion.

After the 1844 murder of Mormon founder Joseph Smith, Young gathered those Latter-day Saints who would follow him and led them over the Rocky Mountains. In Utah, he styled himself after the patriarchs, judges, and prophets of ancient Israel. As charismatic as he was autocratic, he was viewed by his followers as an indispensable protector and by his opponents as a theocratic, treasonous heretic.

Under his fiery tutelage, the Church of Jesus Christ of Latter-day Saints defended plural marriage, restricted the place of African Americans within the church, fought the U.S. Army in 1857, and obstructed federal efforts to prosecute perpetrators of the Mountain Meadows Massacre. At the same time, Young's tenacity and faith brought tens of thousands of Mormons to the American West, imbued their everyday lives with sacred purpose, and sustained his church against adversity. Turner reveals the complexity of this spiritual prophet, whose commitment made a deep imprint on his church and the American Mountain West."

Stepping Up to the Cold War Challenge: The Norwegian-American Lutheran Experience in 1950s Japan describes the events that led to the Evangelical Lutheran Church (ELC), an American Christian denomination, to respond to General MacArthur's call for missionaries. This Church did not initially respond, but did so in 1949 only after their missionaries had been expelled from China due to the victory of communist forces on the mainland. Because they feared Japan would also succumb to communism in less than ten years, the missionaries evaded ecumenical cooperation and social welfare projects to focus on evangelism and establishing congregations. Many of the ELC missionaries were children and grandchildren of Norwegian immigrants who had settled as farmers on the North American Great Plains. Based on interview transcripts and other primary sources, this book intimately describes the personal struggles of individuals responding to the call to be a missionary, adjusting to life in Japan, learning Japanese, raising a family, and engaging in mission work. As the Cold War threat diminished and independence movements elsewhere were ending colonialism, missionaries were compelled to change methods and attitudes. The 1950s was a time when missionaries went out much in the same manner that they did in the nineteenth century. Through the voices of the missionaries and their Japanese coworkers, the book documents how many of the traditional missionary assumptions begin to be questioned.

This textbook not only provides a historical overview of Mexican American religious traditions but also focuses on society today. Making this a very comprehensive overview of the subject areas. This is the first book to attempt to focus on this topic. Each chapter includes a helpful pedagogy including a general overview, case studies, suggestions for further reading, questions for discussion, and a glossary. Making this the ideal textbook for students approaching the topic for the first time. The use of case studies and first person narratives provides a much needed 'lived religion' approach to the subject area. Helping students to apply their learning to the world around them.

This textbook not only provides a historical overview of Mexican American religious traditions but also focuses on society today. Making this a very comprehensive overview of the subject areas. This is the first book to attempt to focus on this topic. Each chapter includes a helpful pedagogy including a general overview, case studies, suggestions for further reading, questions for discussion, and a glossary. Making this the ideal textbook for students approaching the topic for the first time. The use of case studies and first person narratives provides a much needed 'lived religion' approach to the subject area. Helping students to apply their learning to the world around them.

Originally published in 1976, Working Class Radicalism in Mid-Victorian England examines working-class radicalism in the mid-Victorian period and suggests that after the fading of Chartist militancy the radical tradition was preserved in a working-class subculture that enabled working men to resist the full consolidation of middle-class hegemony. The book traces the growth of working-class radicalism as it developed dialectically in confrontation with middle-class liberal ideology in the generation after Waterloo. Intellectual forces were of central importance in shaping the character of the working-class Left and the Enlightenment, in particular, as the chief source of ideological weapons that were turned against the established order. The Enlightenment also provided the intellectual foundations of the middle-class ideology that was directed against the incipient threat of popular radicalism. The book notes that the same intellectual forces that entered into the first half of the nineteenth century also shaped the value system that provided the foundations of mid-Victorian urban culture. These forces also contributed to the rapprochement between working-class liberalism, bringing latent affinities to the surface. It is also emphasised, however, that inherited ideas and traditions exercised their influence in interaction with the structure of power and status.

This book examines the relationship between race, religion, and economics within the black church. The book features unheard voices of individuals experiencing economic deprivation and the faith communities who serve as their refuge. Thus, this project examines the economic ethics of black churches in the rural South whose congregants and broader communities have long struggled amidst persistent poverty. Through a case study of communities in Alabama's Black Belt, this book argues that if the economic ethic of the Black Church remains accommodationist, it will continue to become increasingly irrelevant to communities that experience persistent poverty. Despite its historic role in combatting racial oppression and social injustice, the Church has also perpetuated ideologies that uncritically justify unjust social structures. Wilson shows how the Church can shift the conversation and reality of poverty by moving from a legacy of accommodationism and toward a legacy of empowering liberating economic ethics.

Exploring the response of evangelicals to the collapse of 'Greater Christian Britain' in Australia in the long 1960s, this book provides a new religious perspective to the end of empire and a fresh national perspective to the end of Christendom. In the turbulent 1960s, two foundations of the Western world rapidly and unexpectedly collapsed. 'Christendom', marked by the dominance of discursive Christianity in public culture, and 'Greater Britain', the powerful sentimental and strategic union of Britain and its settler societies, disappeared from the collective mental map with startling speed. To illuminate these contemporaneous global shifts, this book takes as a case study the response of Australian evangelical Christian leaders to the cultural and religious crises encountered between 1959 and 1979. Far from being a narrow national study, this book places its case studies in the context of the latest North American and European scholarship on secularisation, imperialism and evangelicalism. Drawing on a wide range of archival sources, it examines critical figures such as Billy Graham, Fred Nile and Hans Mol, as well as issues of empire, counter-cultural movements and racial and national identity. This study will be of particular interest to any scholar of Evangelicalism in the twentieth century. It will also be a useful resource for academics looking into the wider impacts of the decline of Christianity and the British Empire in Western civilisation.

Christianity and the Alt-Right: Exploring the Relationship looks back at the 2016 presidential election and the support President Trump enjoyed among white Evangelicals. This cutting-edge volume offers insights into the role of race and racism in shaping both the Trump candidacy and presidency and the ways in which xenophobia, racism, and religion intersect within the Alt-Right and Evangelical cultures in the age of Trump. This book aims to examine the specific role that Christianity plays within the Alt-Right itself. Of special concern is the development of what is called "pro-white Christianity" and an ethic of religious tolerance between members of the Alt-Right who are Pagan or atheist and those who are Christian, whilst also exploring the reaction from Christian communities to the phenomenon of the Alt-Right. Looking at the larger relationship between American Christians, especially white Evangelicals, and the Alt-Right as well as the current American political context, the place of Christianity within the Alt-Right itself, and responses from Christian communities to the Alt-Right, this is a must-read for those interested in religion in America, religion and politics, evangelicalism, and religion and race.

When approaching the most public disagreement over predestination in the eighteenth century, the 'Free Grace' controversy between John Wesley and George Whitefield, the tendency can be to simply review the event as a row over the same old issues. This assumption pervades much of the scholarly literature that deals with early Methodism. Moreover, much of that same literature addresses the dispute from John Wesley's vantage point, often harbouring a bias towards his Evangelical Arminianism. Yet the question must be asked: was there more to the 'Free Grace' controversy than a simple rehashing of old arguments? This book answers this complex question by setting out the definitive account of the 'Free Grace' controversy in first decade of the Evangelical Revival (1739-49). Centred around the key players in the fracas, John Wesley and George Whitefield, it is a close analysis of the way in which the doctrine of predestination was instrumental in differentiating the early Methodist societies from one another. It recounts the controversy through the lens of doctrinal analysis and from two distinct perspectives: the propositional content of a given doctrine and how that doctrine exerts formative pressure upon the assenting individual(s). What emerges from this study is a clearer picture of the formative years of early Methodism and the vital role that doctrinal pronouncement played in giving a shape to early Methodist identity. It will, therefore, be of great interest to scholars of Methodism, Evangelicalism, Theology and Church History.

Christianity and the Alt-Right: Exploring the Relationship looks back at the 2016 presidential election and the support President Trump enjoyed among white Evangelicals. This cutting-edge volume offers insights into the role of race and racism in shaping both the Trump candidacy and presidency and the ways in which xenophobia, racism, and religion intersect within the Alt-Right and Evangelical cultures in the age of Trump. This book aims to examine the specific role that Christianity plays within the Alt-Right itself. Of special concern is the development of what is called "pro-white Christianity" and an ethic of religious tolerance between members of the Alt-Right who are Pagan or atheist and those who are Christian, whilst also exploring the reaction from Christian communities to the phenomenon of the Alt-Right. Looking at the larger relationship between American Christians, especially white Evangelicals, and the Alt-Right as well as the current American political context, the place of Christianity within the Alt-Right itself, and responses from Christian communities to the Alt-Right, this is a must-read for those interested in religion in America, religion and politics, evangelicalism, and religion and race.

In 1740, Benjamin Franklin published the first American edition of Gospel Sonnets, by the eminent Scottish Presbyterian minister Ralph Erskine. The work, already in its fifth British edition, quickly became an American bestseller and remained so throughout the eighteenth century. Franklin was aware of what most scholars of American religion and literature have forgotten -that poetry played a central role in the "surprising works of God" that birthed evangelicalism. The far-reaching social transformations precipitated by the transatlantic evangelical revivals of the eighteenth century depended upon the development of a major literary form, that of revival poetry. Literary scholars and historians of religion have prioritized sermons, conversion narratives, periodicals, and hymnody. Wendy Roberts here argues that poetry offered a unique capacity to "diffuse celestial Fervor through the World," in the words of the cleric Samuel Davies. Awakening Verse is the first monograph to address this large corpus of evangelical poetry in the American colonies, shedding light on important dimensions of eighteenth-century religious and literary culture. Roberts deftly assembles a large, previously unknown archive of immensely popular poems, examines how literary history has rendered this poetic tradition invisible, and demonstrates how a vibrant popular poetics exercised a substantial effect on the landscape of early American religion, literature, and culture.

Mormon Women's History: Beyond Biography demonstrates that the history and experience of Mormon women is central to the history of Mormonism and to histories of American religion, politics, and culture. Yet the study of Mormon women has mostly been confined to biographies, family histories, and women's periodicals. The contributors to Mormon Women's History engage the vast breadth of sources left by Mormon women-journals, diaries, letters, family histories, and periodicals as well as art, poetry, material culture, theological treatises, and genealogical records-to read between the lines, reconstruct connections, recover voices, reveal meanings, and recast stories. Mormon Women's History presents women as incredibly inter-connected. Familial ties of kinship are multiplied and stretched through the practice and memory of polygamy, social ties of community are overlaid with ancestral ethnic connections and local congregational assignments, fictive ties are woven through shared interests and collective memories of violence and trauma. Conversion to a new faith community unites and exposes the differences among Native Americans, Yankees, and Scandinavians. Lived experiences of marriage, motherhood, death, mourning, and widowhood are played out within contexts of expulsion and exile, rape and violence, transnational immigration, establishing "civilization" in a wilderness, and missionizing both to new neighbors and far away peoples. Gender defines, limits, and opens opportunities for private expression, public discourse, and popular culture. Cultural prejudices collide with doctrinal imperatives against backdrops of changing social norms, emerging professional identities, and developing ritualization and sacralization of lived religion. The stories, experiences, and examples explored in Mormon Women's History are neither comprehensive nor conclusive, but rather suggestive of the ways that Mormon women's history can move beyond individual lives to enhance and inform larger historical narratives.

The 1920s saw one of the most striking revolutions in manners and morals to have marked North American society, affecting almost every aspect of life, from dress and drink to sex and salvation. Protestant Christianity was being torn apart by a heated controversy between traditionalists and the modernists, as they sought to determine how much their beliefs and practices should be altered by scientific study and more secular attitudes. Out of the controversy arose the Fundamentalist movement, which has become a powerful force in twentieth-century America.
During this decade, hundreds (and perhaps thousands) of young girl preachers, some not even school age, joined the conservative Christian cause, proclaiming traditional values and condemning modern experiments with the new morality. Some of the girls drew crowds into the thousands. But the stage these girls gained went far beyond the revivalist platform. The girl evangelist phenomenon was recognized in the wider society as well, and the contrast to the flapper worked well for the press and the public. Girl evangelists stood out as the counter-type of the flapper, who had come to define the modern girl. The striking contrast these girls offered to the racy flapper and to modern culture generally made girl evangelists a convenient and effective tool for conservative and revivalist Christianity, a tool which was used by their adherents in the clash of cultures that marked the 1920s.

Focusing on the interaction between teachers and scholars, this book provides an intimate account of "ragged schools" that challenges existing scholarship on evangelical child-saving movements and Victorian philanthropy. With Lord Shaftesbury as their figurehead, these institutions provided a free education to impoverished children. The primary purpose of the schools, however, was the salvation of children's souls. Using promotional literature and local school documents, this book contrasts the public portrayal of children and teachers with that found in practice. It draws upon evidence from schools in Scotland and England, giving insight into the achievements and challenges of individual institutions. An intimate account is constructed using the journals maintained by Martin Ware, the superintendent of a North London school, alongside a cache of letters that children sent him. This combination of personal and national perspectives adds nuance to the narratives often imposed upon historic philanthropic movements. Investigating how children responded to the evangelistic messages and educational opportunities ragged schools offered, this book will be of keen interest to historians of education, emigration, religion, as well as of the nineteenth century more broadly.

"It incarnates every unclean beast of lust, guile, falsehood, murder, despotism and spiritual wickedness." So wrote a prominent Southern Baptist official in 1899 of Mormonism. Rather than the "quintessential American religion," as it has been dubbed by contemporary scholars, in the late nineteenth century Mormonism was America's most vilified homegrown faith. A vast national campaign featuring politicians, church leaders, social reformers, the press, women's organizations, businessmen, and ordinary citizens sought to end the distinctive Latter-day Saint practice of plural marriage, and to extinguish the entire religion if need be.
Placing the movement against polygamy in the context of American and southern history, Mason demonstrates that anti-Mormonism was one of the earliest vehicles for reconciliation between North and South after the Civil War and Reconstruction. Southerners joined with northern reformers and Republicans to endorse the use of newly expanded federal power to vanquish the perceived threat to Christian marriage and the American republic.
Anti-Mormonism was a significant intellectual, legal, religious, and cultural phenomenon, but in the South it was also violent. While southerners were concerned about distinctive Mormon beliefs and political practices, they were most alarmed at the "invasion" of Mormon missionaries in their communities and the prospect of their wives and daughters falling prey to polygamy. Moving to defend their homes and their honor against this threat, southerners turned to legislation, to religion, and, most dramatically, to vigilante violence.
The Mormon Menace provides new insights into some of the most important discussions of the late nineteenth century and of our own age, including debates over the nature and limits of religious freedom; the contest between the will of the people and the rule of law; and the role of citizens, churches, and the state in regulating and defining marriage.