Exploring the surprising presence of Christian Science in American literature at the turn of the 20th century, L. Ashley Squires reveals the rich and complex connections between religion and literature in American culture. Mary Baker Eddy's Church of Christ, Scientist was one of the fastest growing and most controversial religious movements in the United States, and it is no accident that its influence touched the lives and work of many American writers, including Frances Hodgson Burnett, Willa Cather, Theodore Dreiser, Upton Sinclair, and Mark Twain. Squires focuses on personal stories of sickness and healing-whether supportive or deeply critical of Christian Science's recommendations -penned in a moment when the struggle between religion and science framed debates about how the United States was to become a modern nation. As outsized personalities and outlandish rhetoric took to the stage, Squires examines how the poorly understood Christian Science movement contributed to popular narratives about how to heal the nation and advance the cause of human progress.

"New York Times" eBook bestseller One fateful starless night, 17-year-old Ira Wagler got up at 2 AM, left a scribbled note under his pillow, packed all of his earthly belongings into in a little black duffel bag, and walked away from his home in the Amish settlement of Bloomfield, Iowa. Now, in this heartwarming memoir, Ira paints a vivid portrait of Amish life--from his childhood days on the family farm, his Rumspringa rite of passage at age 16, to his ultimate decision to leave the Amish Church for good at age 26. "Growing Up Amish" is the true story of one man's quest to discover who he is and where he belongs. Readers will laugh, cry, and be inspired by this charming yet poignant coming of age story set amidst the backdrop of one of the most enigmatic cultures in America today--the Old Order Amish.

From the Preface:

"My name is Flora Jessop. I've been called apostate, vigilante, and crazy bitch, and maybe I am. But some people call me a hero, and I'd like to think they're right too. If I am a hero, maybe it's because every time I can play a part in saving a child or a woman from a life of servitude and degradation, I'm saving a little piece of me, too.

I was one of twenty-eight children born to my dad and his three wives. Indoctrinated to believe that the outside world was evil, and that I resided among the righteous, I was destined to marry a man chosen for me by the Prophet. I would then live in harmony with my sister-wives, bear many children, and obey and serve my future husband in this life and throughout eternity. But my innocence didn't last long. While still a child, I understood that the church of the righteous was nothing but a church of lies.

When I was eight years old my father sexually molested me for the first time, raping me when I was twelve. I tried to kill myself. Beaten, molested, taunted, and abused by family members alleging they only wanted to save my soul became a daily routine, I ran from this abuse more than once in my early teens--even attempting to cross the desert on foot. My family hunted me down. I thought government agencies would provide me safety if I reported my father. Instead, police and social services colluded with the FLDS to return me to my family and I ended up back inside polygamy, right where I started."

Flora goes on from there to tell the dramatic true story of how she ultimately escaped and has been fighting against frustrating obstacles with hard fought successes in rescuing women and children from the FLDS. It's a story you can't put down.

Brigham Young was one of the most influential-and controversial-Mormon leaders in American history. An early follower of the new religion, he led the cross-continental migration of the Mormon people from Illinois to Utah, where he built a vast religious empire that was both revolutionary and authoritarian, radically different from yet informed by the existing culture of the U.S. With his powerful personality and sometimes paradoxical convictions, Young left an enduring stamp on both his church and the region, and his legacy remains active today. In a lively, concise narrative bolstered by primary documents, and supplemented by a robust companion website, David Mason tells the dynamic story of Brigham Young, and in the process, illuminates the history of the LDS Church, religion in America, and the development of the American west. This book will be a vital resource for anyone seeking to understand the complex, uniquely American origins of a church that now counts over 15 million members worldwide.

Evangelicalism, an inter-denominational religious movement that has grown to become one of the most pervasive expressions of world Christianity in the early twenty-first century, had its origins in the religious revivals led by George Whitefield, John Wesley and Jonathan Edwards in the middle decades of the eighteenth century. With its stress on the Bible, the cross of Christ, conversion and the urgency of mission, it quickly spread throughout the Atlantic world and then became a global phenomenon. Over the past three decades evangelicalism has become the focus of considerable historical research. This research companion brings together a team of leading scholars writing broad-ranging chapters on key themes in the history of evangelicalism. It provides an authoritative and state-of-the-art review of current scholarship, and maps the territory for future research. Primary attention is paid to English-speaking evangelicalism, but the volume is transnational in its scope. Arranged thematically, chapters assess evangelicalism and the Bible, the atonement, spirituality, revivals and revivalism, worldwide mission in the Atlantic North and the Global South, eschatology, race, gender, culture and the arts, money and business, interactions with Roman Catholicism, Eastern Christianity, and Islam, and globalization. It demonstrates evangelicalism's multiple and contested identities in different ages and contexts. The historical and thematic approach of this research companion makes it an invaluable resource for scholars and students alike worldwide.

What does it mean to grow up as an evangelical Christian today? What meanings does 'childhood' have for evangelical adults? How does this shape their engagements with children and with schools? And what does this mean for the everyday realities of children's lives? Based on in-depth ethnographic fieldwork carried out in three contrasting evangelical churches in the UK, Anna Strhan reveals how attending to the significance of children within evangelicalism deepens understanding of evangelicals' hopes, fears and concerns, not only for children, but for wider British society. Developing a new, relational approach to the study of children and religion, Strhan invites the reader to consider both the complexities of children's agency and how the figure of the child shapes the hopes, fears, and imaginations of adults, within and beyond evangelicalism. The Figure of the Child in Contemporary Evangelicalism explores the lived realities of how evangelical Christians engage with children across the spaces of church, school, home, and other informal educational spaces in a de-christianizing cultural context, how children experience these forms of engagement, and the meanings and significance of childhood. Providing insight into different churches' contemporary cultural and moral orientations, the book reveals how conservative evangelicals experience their understanding of childhood as increasingly countercultural, while charismatic and open evangelicals locate their work with children as a significant means of engaging with wider secular society. Setting out an approach that explores the relations between the figure of the child, children's experiences, and how adult religious subjectivities are formed in both imagined and practical relationships with children, this study situates childhood as an important area of study within the sociology of religion and examines how we should approach childhood within this field, both theoretically and methodologically.

Brigid M. Sackey's book is a comprehensive analysis of gender relations in religion in Ghana, using gendered anthropological tools of rare insight and originality. The book chronicles the efforts of men and women who bring a repackaged and customized Christianity and health delivery to meet with the specific cultural needs. Sackey disabuses notions of the helplessness of women in Ghana specifically (and Africa in general) as it highlights women's initiatives and assertiveness as healers and leaders of the churches they have founded, in addition to their increased involvement and participation in gender discourses and social change. Sackey also addresses the question of HIV and the AIDS epidemic, detailing how the churches, through the specific leadership of women, are supporting a national campaign on the disease. Basing her research on an exhaustive library of oral history, ethnography, theory, and case studies, Sackey has brilliantly chronicled the relentless proliferation of and innovations in African Independent Churches, and their impact on the national health delivery system and its development.

This is the first comprehensive account in English of the most feared and the most mysterious of medieval heretics. A crusade was launched to uproot them in the south of France, the Inquisition was developed to suppress them, and St Dominic founded his friars to preach against them. Their history and that of the medieval Church are inextricably mingled.

This book puts the Cathars back into the context where they belong - that of medieval Catholicism. It studies the rise and fall of the heresy from the twelfth-century Rhineland to fifteenth-century Bosnia and the Church's counteraction, peaceful and violent. Within the exposition, Italian Cathars are given their rightful place, a chapter is devoted to the puzzle of the Bosnian Church, and perspective is given to Le Roy Ladurie's brilliant but wayward "Montaillou," A final survey assesses the legacy of a heresy which still exerts its strange fascination.

This book combines scholarly investigation with lucid narrative. It is, in short, historical writing at its best and likely to become the definitive account of a subject of enduring interest and importance.

In Mormon Christianity Stephen H. Webb becomes the first respected non-Mormon theologian to explore in depth what traditional Christians can learn from the Latter-Day Saints. Richard Mouw's recent work, Talking with Mormons, focuses on making the case that Mormons are not a cult and that Christians should tolerate them. But even Mouw, sympathetic as he is, follows all other non-Mormon theologians in declining to accept Mormons as members of the Christian family. They are not a cult, Mouw writes, but rather a religion related to be set apart from traditional Christianity. Mormons themselves are adamant that they are Christian, and eloquent writers within their own faith have tried to make this case, but no theologian outside the LDS church has ever tried to demonstrate just how Christian they are. Webb writes neither as a critic nor a defender of Mormonism but as a sympathetic observer who is deeply committed to engaging with Mormon ideas. His book is unique in taking Mormon theology seriously and providing plausible and in some instances even persuasive alternatives to many traditional Christian doctrines. It can serve as an introduction to Mormonism, but it goes far beyond that. Webb shows that Mormons are indeed part of the Christian family tree, but that they are a branch that extends well beyond what most Christians have ever imagined. Rather than accusing Mormons of heresy, Webb shows how they are innovative. His account of their creative appropriation of the Christian tradition is meant to inspire more traditional Christians to reconsider the shape of many basic Christian beliefs. At the same time, he also holds up a friendly mirror to Mormons themselves as they become more public and prominent in American religious debates. Yet Webb's book is not all affirming and celebratory. It ends with a call to Mormons to be more focused on Christian essentials and an invitation to other Christians to be more imaginative in considering Mormon alternatives to traditional doctrines.

What does it cost to follow Jesus? For these men and women, the answer was clear. They were ready to give witness to Christ in the face of intense persecution, even if it cost them their lives. From the stoning of Stephen to Nigerian Christians persecuted by Boko Haram today, these stories from around the world and through the ages will inspire greater faithfulness to the way of Jesus, reminding us what costly discipleship looks like in any age. Since the birth of Christianity, the church has commemorated those who suffered for their faith in Christ. In the Anabaptist tradition especially, stories of the boldness and steadfastness of early Christian and Reformation-era martyrs have been handed down from one generation to the next through books such as Thieleman van Braght's Martyrs Mirror (1660). Yet the stories of more recent Christian witnesses are often unknown. Bearing Witness tells the stories of early Christian martyrs Stephen, Polycarp, Justin, Agathonica, Papylus, Carpus, Perpetua, Tharacus, Probus, Andronicus, and Marcellus, followed by radical reformers Jan Hus, Michael and Margaretha Sattler, Weynken Claes, William Tyndale, Jakob and Katharina Hutter, Anna Janz, Dirk Willems. But the bulk of the book focuses on little-known modern witness including Veronika Loehans, Jacob Hochstetler, Gnadenhutten, Joseph and Michael Hofer, Emanuel Swartzendruber, Regina Rosenberg, Eberhard and Emmy Arnold, Johann Kornelius Martens, Ahn Ei Sook, Jakob Rempel, Clarence Jordan, Richard and Sabina Wurmbrand, Tulio Pedraza, Stanimir Katanic, Samuel Kakesa, Kasai Kapata, Meserete Kristos Church, Sarah Corson, Alexander Men, Jose Chuquin, Norman Tattersall, Katherine Wu, and Ekklesiyar Yan'uwa a Nigeria. This book is part of the Bearing Witness Stories Project, a collaborative story-gathering project involving Anabaptist believers from many different traditions.

1714 was a revolutionary year for Dissenters across the British Empire. The Hanoverian Succession upended a political and religious order antagonistic to Protestant non-conformity and replaced it with a regime that was, ostensibly, sympathetic to the Whig interest. The death of Queen Anne and the dawn of Hanoverian Rule presented Dissenters with fresh opportunities and new challenges as they worked to negotiate and legitimize afresh their place in the polity. Negotiating Toleration: Dissent and the Hanoverian Succession, 1714-1760 examines how Dissenters and their allies in a range of geographic contexts confronted and adapted to the Hanoverian order. Collectively, the contributors reveal that though generally overlooked compared to the Glorious Revolution of 1688-9 or the Act of Union in 1707, 1714 was a pivotal moment with far reaching consequences for dissenters at home and abroad. By decentralizing the narrative beyond England and exploring dissenting reactions in Scotland, Ireland, and North America, the collection demonstrates the extent to which the Succession influenced the politics and touched the lives of ordinary people across the British Atlantic world. As well as offering a thorough breakdown of confessional tensions within Britain during the short and medium terms, this authoritative volume also marks the first attempt to look at the complex interaction between religious communities in consequence of the Hanoverian Succession.

On the surface, it appears that little has changed for Amish youth in the past decade: children learn to work hard early in life, they complete school by age fourteen or fifteen, and a year or two later they begin Rumspringa - that brief period during which they are free to date and explore the outside world before choosing whether to embrace a lifetime of Amish faith and culture. But the Internet and social media may be having a profound influence on significant numbers of the Youngie, according to Richard A. Stevick, who says that Amish teenagers are now exposed to a world that did not exist for them only a few years ago. Once hidden in physical mailboxes, announcements of weekend parties are now posted on Facebook. Today, thousands of Youngie in large Amish settlements are dedicated smartphone and Internet users, forcing them to navigate carefully between technology and religion. Updated photographs throughout this edition of Growing Up Amish include a screenshot from an Amish teenager's Facebook page. In the second edition of Growing Up Amish, Stevick draws on decades of experience working with and studying Amish adolescents across the United States to produce this well-rounded, definitive, and realistic view of contemporary Amish youth. Besides discussing the impact of smartphones and social media usage, he carefully examines work and leisure, rites of passage, the rise of supervised youth groups, courtship rituals, weddings, and the remarkable Amish retention rate. Finally, Stevick contemplates the potential of electronic media to significantly alter traditional Amish practices, culture, and staying power.

This major textbook is a newly researched historical study of Evangelical religion in its British cultural setting from its inception in the time of John Wesley to charismatic renewal today.

The Church of England, the Church of Scotland and the variety of Nonconformist denominations and sects in England, Scotland and Wales are discussed, but the book concentrates on the broad patterns of change affecting all the churches. It shows the great impact of the Evangelical movement on nineteenth-century Britain, accounts for its resurgence since the Second World War and argues that developments in the ideas and attitudes of the movement were shaped most by changes in British culture.

The contemporary interest in the phenomenon of Fundamentalism, especially in the United States, makes the book especially timely.

Following three years of ethnomusicological fieldwork on the sacred singing traditions of evangelical Christians in North-East Scotland and Northern Isles coastal communities, Frances Wilkins documents and analyses current singing practices in this book by placing them historically and contemporaneously within their respective faith communities. In ascertaining who the singers were and why, when, where, how and what they chose to sing, the study explores a number of related questions. How has sacred singing contributed to the establishment and reinforcement of individual and group identities both in the church and wider community? What is the process by which specific regional repertoires and styles develop? Which organisations and venues have been particularly conducive to the development of sacred singing in the community? How does the subject matter of songs relate to the immediate environment of coastal inhabitants? How and why has gospel singing in coastal communities changed? These questions are answered with comprehensive reference to interview material, fieldnotes, videography and audio field recordings. As one of the first pieces of ethnomusicological research into sacred music performance in Scotland, this ethnography draws important parallels between practices in the North East and elsewhere in the British Isles and across the globe.

The author defines Yesterday's Radicals as nineteenth-century Anglican Broad Churchmen and Unitarians, and aims in his book to demonstrate the affinities between them and the manners in which they influenced each other. The Broad Churchmen constituted the progressive wing of the Anglican Church, who were interested in science, Biblical criticism, a rational approach to religion, and who were leaders in the attempt to relate the Church's teaching to the new thoughts and conditions of the nineteenth century. But they were not alone. The Unitarians were possessed of a similar spirit, and came to regard reason and conscience as the criteria of belief and practice. This book demonstrates the growing respect between them, as they tried to grapple with the problems of their day. It lucidly takes the reader through the ramifications and complexities of Biblical criticism, and discusses the answers given to the problems of Biblical inspiration and miracles, amongst others. It demonstrates how Unitarians and Broad Churchmen affected each other, and that much of which is now taken for granted in enlightened theological circles was developed by Yesterday's Radicals. The author traverses territory not previously opened up in this way, for the affinity between these groups has hitherto not been the subject of analysis. This pioneering study was awarded the Earl Morse Wilbur Prize for Historical Research.

Focusing on the interaction between teachers and scholars, this book provides an intimate account of "ragged schools" that challenges existing scholarship on evangelical child-saving movements and Victorian philanthropy. With Lord Shaftesbury as their figurehead, these institutions provided a free education to impoverished children. The primary purpose of the schools, however, was the salvation of children's souls. Using promotional literature and local school documents, this book contrasts the public portrayal of children and teachers with that found in practice. It draws upon evidence from schools in Scotland and England, giving insight into the achievements and challenges of individual institutions. An intimate account is constructed using the journals maintained by Martin Ware, the superintendent of a North London school, alongside a cache of letters that children sent him. This combination of personal and national perspectives adds nuance to the narratives often imposed upon historic philanthropic movements. Investigating how children responded to the evangelistic messages and educational opportunities ragged schools offered, this book will be of keen interest to historians of education, emigration, religion, as well as of the nineteenth century more broadly.

Surviving Severe Child Abuse, Sexual Assault and Leaving the Amish Church "A must read for everyone who has ever felt imprisoned by others as well as by their own beliefs." Susyn Reeve, Heart Healing: The Power of Forgiveness to Heal a Broken Heart #1 Best Seller in Cults & Demonism, Parenting & Relationships, Notable People, Religious, Survival, Sexual Assault, and Biographies & Memoirs A gripping story that takes you on the journey of a child abuse and sexual assault survivor turned activist. (Photo gallery included) True story of child abuse. When Misty Griffin was six years old, her family started to live and dress like the Amish. Misty and her sister were kept as slaves on a mountain ranch and subjected to almost complete isolation, sexual abuse, and physical violence. Their step-father kept a loaded rifle by the door to make sure the young girls were too terrified to try to escape. No rescue would ever come since the few people who knew they existed did not care. Sexual abuse among the Amish people. When Misty reached her teens, her parents feared she and her sister would escape and took them to an Amish community. Devastated to again find herself in a world of fear, cruelty, and abuse, Misty was sexually assaulted by the bishop. "...I knew I had to get help, and one freezing morning in early March, I made a dash for a tiny police station in rural Minnesota. After reporting the bishop, I left the Amish and found myself plummeted into a strange modern world with only a second-grade education and no ID or social security card." Ultimately Misty graduated nursing school and currently works as an activist for abused children. Through Misty's story, discover: You are not alone A cycle of abuse can be broken Your past does not define your future Abuse was not your fault Moving forward is possible If you have read true crime books and child abuse true stories like Educated, A Child Called It, or Etched In Sand, then Tears of the Silenced is a must-read.

Popular Evangelicalism in American Culture explores the controversies, complexities, and historical development of the evangelical movement in America and its impact on American culture. Evangelicalism is one of the most dynamic and growing religious movements in America and has been both a major force in shaping American society and likewise a group which has resisted aspects of the modern world. Organised thematically this book demonstrates the impact of American culture on popular evangelicalism by exploring the following topics: politics; economics; salvation; millennialism; the megachurch and electronic churches; and popular culture. This accessible and thought-provoking volume will interest anyone concerned with the modern-day success of the Evangelical movement in America.

In this gripping biography, journalist Markus Baum presents Eberhard Arnold's life (1883-1935) as a challenge to all of us to reconsider our response to Jesus' command to "leave everything and follow me".

Baum's account recreates a colorful slice of history, a time when thousands of young men and women across Weimar Germany rejected bourgeois mores and struck out on a different path. Arnold, an aspiring young writer and speaker, was a driving force behind this "Youth Movement". But he went further, leaving the limelight, a comfortable lifestyle, and a promising career, to live the answers he had found. He started a community based on Christ's teachings and example. Arnold was able to unite a motley assortment of workers, aristocrats, and students from diverse political and religious persuasions under a shared vision of Christ's kingdom as a living reality.

Against the Wind explores the forces that shaped Arnold's life -- the early Church, the Anabaptists, the Salvation Army, Charles Finney's Evangelical revival in America -- and his influence on other spiritual leaders of his day -- Karl Barth, Paul Tillich, and Martin Buber among them. It recounts his lonely stand against the rise of Nazism, and presents his continuing legacy, the Bruderhof community movement, which carries on his commitment to integrate faith and social action so needed today.

Most of all, Against the Wind gives flesh, blood, and personality to a man whose role in history has been obscured. Arnold abhorred private property and institutional religion, hated hypocrisy and embraced absolutes. Even during his lifetime he was dubbed a "modern St. Francis". But he also struggled to find his convictions and put theminto action. He chose to walk resolutely against the prevailing winds, but not without difficulty and disappointment.

The Sound of Gravel is Ruth Wariner's unforgettable and deeply moving story of growing up in a polygamist Mormon doomsday community. The thirty-ninth of her father's forty-one children, Ruth is raised on a farm in the hills of Mexico, where polygamy is practiced without fear of legal persecution. There, Ruth's family lives in a home without indoor plumbing or electricity and attends a church where preachers teach that God will punish the wicked by destroying the world. In need of government assistance and supplemental income, Ruth and her siblings are carted back and forth between Mexico and the United States, where her mother collects welfare and her father works a variety of odd jobs. Ruth comes to love the time she spends in the States, realising that perhaps the belief system into which she was born is not the one for her. As she enters her teen years, she becomes a victim of abuse in a community in which opposition toward men is tantamount to arguing with God. Finally, and only after devastating tragedy, Ruth finds an opportunity to escape. Recounted from the innocent and hopeful perspective of a child, The Sound of Gravel is the remarkable true story of a girl forced to define a place for herself within a community of misguided believers. This is a gripping tale of triumph, courage, resilience, and love.

Evangelicals and Republicans have been powerful-and active-allies in American politics since the 1970s. But as public opinions have changed, are young evangelicals' political identities and attitudes on key issues changing too? And if so, why? In Rock of Ages, Jeremiah Castle answers these questions to understand their important implications for American politics and society. Castle develops his own theory of public opinion among young evangelicals to predict and explain their political attitudes and voting behavior. Relying on both survey data and his own interviews with evangelical college students, he shows that while some young evangelicals may be more liberal in their attitudes on some issues, most are just as firmly Republican, conservative, and pro-life on abortion as the previous generation. Rock of Ages considers not only what makes young evangelicals different from the previous generation, but also what that means for both the church and American politics.

This book contains fifteen essays, each first presented as the annual Tanner Lecture at the conference of the Mormon History Association by a leading scholar. Renowned in their own specialties but relatively new to the study of Mormon history at the time of their lectures, these scholars approach Mormon history from a wide variety of perspectives, including such concerns as gender, identity creation, and globalization. Several of these essays place Mormon history within the currents of American religious history-for example, by placing Joseph Smith and other Latter-day Saints in conversation with Ralph Waldo Emerson, Nat Turner, fellow millenarians, and freethinkers. Other essays explore the creation of Mormon identities, demonstrating how Mormons created a unique sense of themselves as a distinct people. Historians of the American West examine Mormon connections with American imperialism, the Civil War, and the wider cultural landscape. Finally the essayists look at continuing Latter-day Saint growth around the world, within the context of the study of global religions. Examining Mormon history from an outsider's perspective, the essays presented in this volume ask intriguing questions, share fresh insights and perspectives, analyze familiar sources in unexpected ways, and situate research on the Mormon past within broader scholarly debates.