In June 1949 the Soviet state arrested seven farmers from the village of Bila Tserkva. Not wealthy or powerful, the men were unknown outside their community, and few had ever heard of their small, isolated village on the southwestern border of Soviet Ukraine. Nevertheless, the state decided they were dangerous traitors who threatened to undermine public order, and a regional court sentenced them to twenty-five years of imprisonment for treason. In To Make a Village Soviet Emily Baran explores why a powerful state singled out these individuals for removal from society. Bila Tserkva had to become a space in which Soviet laws and institutions reigned supreme, yet Sovietization was an aspiration as much it was a reality. The arrested men belonged to a small and misunderstood religious minority, the Jehovah's Witnesses, and both Witnesses and their neighbours challenged the government's attempts to fully integrate the village into socialist society. Drawing from the case file and interviews with the families of survivors, Baran argues that what happened in Bila Tserkva demonstrates the sheer ambition of the state's plans for the Sovietization of borderland communities. A compelling history, To Make a Village Soviet looks to Bila Tserkva to explore the power and the limits of state control - and the possibilities created by communities that resist assimilation.

Nobody knows what to do about queer Mormons. The institutional Church of Jesus Christ of Latter-day Saints prefers to pretend they don't exist, that they can choose their way out of who they are, leave, or at least stay quiet in a community that has no place for them. Even queer Mormons don't know what to do about queer Mormons. Their lived experience is shrouded by a doctrine in which heteronormative marriage is non-negotiable and gender is unchangeable. For women, trans Mormons, and Mormons of other marginalized genders, this invisibility is compounded by social norms which elevate (implicitly white) cisgender male voices above those of everyone else. This collection of essays gives voice to queer Mormons. The authors who share their stories-many speaking for the first time from the closet-do so here in simple narrative prose. They talk about their identities, their experiences, their relationships, their heartbreaks, their beliefs, and the challenges they face. Some stay in the church, some do not, some are in constant battles with themselves and the people around them as they make agonizing decisions about love and faith and community. Their stories bravely convey what it means to be queer, Mormon, and marginalized-what it means to have no voice and yet to speak anyway.

In recent decades, Christianity has acquired millions of new adherents in Africa, the region with the world's fastest-expanding population. What role has this development of evangelical Christianity played in Africa's democratic history? To what extent do its churches affect its politics? By taking a historical view and focusing specifically on the events of the past few years, Evangelical Christianity and Democracy in Africa seeks to explore these questions, offering individual case studies of six countries: Nigeria, Zimbabwe, South Africa, Kenya, Zambia, and Mozambique. Unlike most analyses of democracy which come from a secular Western tradition, these contributors, mainly younger scholars based in Africa, bring first-hand knowledge to their chapters and employ both field and archival research to develop their data and analyses. The result is a groundbreaking work that will be indispensable to everyone concerned with the future of this volatile region.
Evangelical Christianity and Democracy in Africa is one of four volumes in the series Evangelical Christianity and Democracy in the Global South, which seeks to answer the question: What happens when a revivalist religion based on scriptural orthodoxy participates in the volatile politics of the Third World? At a time when the global-political impact of another revivalist and scriptural religion -- Islam -- fuels vexed debate among analysts the world over, these volumes offer an unusual comparative perspective on a critical issue: the often combustible interaction of resurgent religion and the developing world's unstable politics.

Finding Father is a collection of stories about Mennonite fathers by their daughters. Written by well-known and first-time writers, these stories illuminate the often close and sometimes troubling relationships that exist between one of humanity's most precious bonds. From battles over relationships and sexuality, to debates over chores and church, these stories also hold the shared intimacies of driving side by side with dad, laughing, and headed down the road.

In 1856 the Church of Jesus Christ of Latter-day Saints employed a new means of getting converts to Great Salt Lake City who could not afford the journey otherwise. They began using handcarts, thus initiating a five-year experiment that has become a legend in the annals of Mormon and North American migration. Only one in ten Mormon emigrants used handcarts, but of those 3,000 who did between 1856 and 1860, most survived the harrowing journey to settle Utah and become members of a remarkable pioneer generation. Others were not so lucky. More than 200 died along the way, victims of exhaustion, accident, and, for a few, starvation and exposure to late-season Wyoming blizzards. Now, Candy Moulton tells of their successes, travails, and tragedies in an epic retelling of a legendary story. The Mormon Handcart Migration traces each stage of the journey, from the transatlantic voyage of newly converted church members to the gathering of the faithful in the eastern Nebraska encampment known as Winter Quarters. She then traces their trek from the western Great Plains, across modern-day Wyoming, to their final destination at Great Salt Lake. The handcart experiment was the brainchild of Mormon leader Brigham Young, who decreed that the saints could haul their own possessions, pushing or pulling two-wheeled carts across 1,100 miles of rough terrain, much of it roadless and some of it untrodden. The LDS church now embraces the saga of the handcart emigrants - including even the disaster that befell the Martin and Willie handcart companies in central Wyoming in 1856 - as an educational, faith-inspiring experience for thousands of youth each year. Moulton skillfully weaves together scores of firsthand accounts from the journals, letters, diaries, reminiscences, and autobiographies the handcart pioneers left behind. Depth of research and unprecedented detail make this volume an essential history of the Mormon handcart migration.