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Books > Humanities > Religion & beliefs > Christianity > Protestantism & Protestant Churches > Other Protestant & Nonconformist Churches > General
In 2009, the Good News Club came to the public elementary school
where journalist Katherine Stewart sent her children. The Club,
which is sponsored by the Child Evangelism Fellowship, bills itself
as an after-school program of Bible study. But Stewart soon
discovered that the Club's real mission is to convert children to
fundamentalist Christianity and encourage them to proselytize to
their unchurched peers, all the while promoting the natural but
false impression among the children that its activities are
endorsed by the school. Astonished to discover that the U.S.
Supreme Court has deemed this--and other forms of religious
activity in public schools--legal, Stewart set off on an
investigative journey to dozens of cities and towns across the
nation to document the impact. In this book she demonstrates that
there is more religion in America's public schools today than there
has been for the past 100 years. The movement driving this agenda
is stealthy. It is aggressive. It has our children in its sights.
And its ultimate aim is to destroy the system of public education
as we know it.
Honouring the Declaration provides academic resources to help The
United Church of Canada and other Canadian denominations enact
their commitment to the UN Declaration on the Rights of Indigenous
Peoples and offers a framework for reconciliation between
Indigenous and non-Indigenous peoples in Canada. Featuring essays
from scholars working from a range of disciplines, including
religious studies, Indigenous legal studies, Christian theology and
ethics, Biblical studies, Indigenous educational leadership within
the United Church, and social activism, the collection includes
both Indigenous and non-Indigenous voices, all of whom respond
meaningfully to the Truth and Reconciliation Commission's Calls to
Action. The texts explore some of the challenges that accepting the
UN Declaration as a framework poses to the United Church and other
Canadian denominations, and provides academic reflection on how
these challenges can be met. These reflections include concrete
proposals for steps that Canadian denominations and their
seminaries need to take in light of their commitment to the
Declaration, a study of a past attempt of the United Church to be
in solidarity with Indigenous peoples, and discussions of ethical
concepts and theological doctrines that can empower and guide the
church in living out this commitment.
During the past thirty years the American religious landscape has
undergone a dramatic change. More and more churches meet in
converted warehouses, many have ministers who've never attended a
seminary, and congregations are singing songs whose melodies might
be heard in bars or nightclubs. Donald E. Miller's provocative
examination of these 'new paradigm churches' - sometimes called
megachurches or postdenominational churches shows how they are
reinventing the way Christianity is experienced in the United
States today. Drawing on over five years of research and hundreds
of interviews, Miller explores three of the movements that have
created new paradigm churches: Calvary Chapel, Vineyard Christian
Fellowship, and Hope Chapel. Together, these groups have over one
thousand congregations and are growing rapidly, attracting large
numbers of worshipers who have felt alienated from institutional
religion. While attempting to reconnect with first-century
Christianity, these churches meet in nonreligious structures and
use the medium of contemporary twentieth-century America to spread
their message through contemporary forms of worship, Christian rock
music, and a variety of support and interest groups. In the first
book to examine postdenominational churches in depth, Miller argues
that these churches are involved in a second Reformation, one that
challenges the bureaucracy and rigidity of mainstream Christianity.
The religion of the new millennium, says Miller, will connect
people to the sacred by reinventing traditional worship and
redefining the institutional forms associated with denominational
Christian churches. Nothing less than a transformation of religion
in the United States may be taking place, and Miller convincingly
demonstrates how 'postmodern traditionalists' are at the forefront
of this change.
In 1856 the Church of Jesus Christ of Latter-day Saints employed a
new means of getting converts to Great Salt Lake City who could not
afford the journey otherwise. They began using handcarts, thus
initiating a five-year experiment that has become a legend in the
annals of Mormon and North American migration. Only one in ten
Mormon emigrants used handcarts, but of those 3,000 who did between
1856 and 1860, most survived the harrowing journey to settle Utah
and become members of a remarkable pioneer generation. Others were
not so lucky. More than 200 died along the way, victims of
exhaustion, accident, and, for a few, starvation and exposure to
late-season Wyoming blizzards. Now, Candy Moulton tells of their
successes, travails, and tragedies in an epic retelling of a
legendary story. The Mormon Handcart Migration traces each stage of
the journey, from the transatlantic voyage of newly converted
church members to the gathering of the faithful in the eastern
Nebraska encampment known as Winter Quarters. She then traces their
trek from the western Great Plains, across modern-day Wyoming, to
their final destination at Great Salt Lake. The handcart experiment
was the brainchild of Mormon leader Brigham Young, who decreed that
the saints could haul their own possessions, pushing or pulling
two-wheeled carts across 1,100 miles of rough terrain, much of it
roadless and some of it untrodden. The LDS church now embraces the
saga of the handcart emigrants - including even the disaster that
befell the Martin and Willie handcart companies in central Wyoming
in 1856 - as an educational, faith-inspiring experience for
thousands of youth each year. Moulton skillfully weaves together
scores of firsthand accounts from the journals, letters, diaries,
reminiscences, and autobiographies the handcart pioneers left
behind. Depth of research and unprecedented detail make this volume
an essential history of the Mormon handcart migration.
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