In an era where church attendance has reached an all-time low, recent polling has shown that Americans are becoming less formally religious and more promiscuous in their religious commitments. Within both mainline and evangelical Christianity in America, it is common to hear of secularizing pressures and increasing competition from nonreligious sources. Yet there is a kind of religious institution that has enjoyed great popularity over the past thirty years: the evangelical megachurch. Evangelical megachurches not only continue to grow in number, but also in cultural, political, and economic influence. To appreciate their appeal is to understand not only how they are innovating, but more crucially, where their innovation is taking place. In this groundbreaking and interdisciplinary study, Justin G. Wilford argues that the success of the megachurch is hinged upon its use of space: its location on the postsuburban fringe of large cities, its fragmented, dispersed structure, and its focus on individualized spaces of intimacy such as small group meetings in homes, which help to interpret suburban life as religiously meaningful and create a sense of belonging. Based on original fieldwork at Rick Warren's Saddleback Church, one of the largest and most influential megachurches in America, Sacred Subdivisions explains how evangelical megachurches thrive by transforming mundane secular spaces into arenas of religious significance.

Lollardy, the movement deriving from the ideas of John Wyclif at the end of the fourteenth century, was the only heresy that affected medieval England. The history of the movement has been written hitherto largely from accounts and documents put together by its enemies which, as well as being hostile, distort and simplify the views, methods, and developments of Lollardy. This new study represents the most complete account yet of the movement that anticipated many of the ideas and demands of the sixteenth- and seventeenth-century reformers and puritans. For the first time, it brings together the evidence concerning Lollardy from all sources: texts composed or assembled by its adherents, episcopal records, chronicles, and tracts written against Wyclif and his followers by polemicists. In the light of all this evidence a more coherent picture can be drawn of the movement; the reasoning that lay behind radical opinions put forward by Wyclif's disciples can be discerned, and the concern shown by the ecclesiastical authorities can be seen to have been justified.

A radical new interpretation of the political and intellectual history of Puritan Massachusetts, The Making of an American Thinking Class envisions the Bay colony as a seventeenth century one-party state, where congregations served as ideological 'cells' and authority was restricted to an educated elite of ministers and magistrates. From there Staloff offers a broadened conception of the interstices of political, social, and intellectual authority in Puritan Massachusetts and beyond, arguing that ideologies, as well as ideological politics, are produced by self-conscious, and often class-conscious, thinkers.

The Mormon Theocracy contains two articles. The first brief article explores the early state of affairs when the Latter-Day Saints (or Mormons) arrived in Utah. The government operated as a theocracy with Brigham Young, the Prophet, acting as the governor. Trace elements of a theocracy linger in the church's structure to this day. The second brief article compares the thoughts and ideas of Gregory Palamas (Eastern Orthodox monk and later an Archbishop) on the subject of God with that of other philosophers. It compares and contrasts the relative strengths and weaknesses of each perspective.

"I had an obsession with the Amish. Plan and simple. Objectively it made no sense. I, who worked hard at being special, fell in love with a people who valued being ordinary."

So begins Sue Bender's story, the captivating and inspiring true story of a harried urban Californian moved by the beauty of a display of quilts to seek out and live with the Amish. Discovering lives shaped by unfamiliar yet comforting ideas about time, work, and community, Bender is gently coaxed to consider, "Is there another way to lead a good life?"

Her journey begins in a New York men's clothing store. There she is spellbound by the vibrant colors and stunning geometric simplicity of the Amish quilts "spoke directly to me," writes Bender. Somehow, "they went straight to my heart."

Heeding a persistent inner voice, Bender searches for Amish families willing to allow her to visit and share in there daily lives. Plain and Simple vividly recounts sojourns with two Amish families, visits during which Bender enters a world without television, telephone, electric light, or refrigerators; a world where clutter and hurry are replaced with inner quiet and calm ritual; a world where a sunny kitchen "glows" and "no distinction was made between the sacred and the everyday."

In nine interrelated chapters--as simple and elegant as a classic nine-patch Amish quilt--Bender shares the quiet power she found reflected in lives of joyful simplicity, humanity, and clarity. The fast-paced, opinionated, often frazzled Bender returns home and reworks her "crazy-quilt" life, integrating the soul-soothing qualities she has observed in the Amish, and celebrating the patterns in the Amish, and celebrating the patterns formed by the distinctive "patches" of her own life.

Charmingly illustrated and refreshingly spare, Plain and Simple speaks to the seeker in each of us.

This book comprises fuller versions of the papers presented at the second conference of the Association of Denominational Historical Societies and Cognate Libraries. Scholars representative of a number of Nonconformist traditions reflect thematically on Free Church life and witness during the twentieth century. Among the subjects reviewed are biblical studies, theology, worship, evangelism and spirituality, and ecumenism. Over and above its immediate interest, this collection will provide a marker to future scholars and others who may wish to know how some of their forebears assessed Nonconformity's contribution to a variety of fields during the century leading up to Christianity's third millennium.

After Joseph Smith and Brigham Young, Parley P. Pratt was the most influential figure in early Mormon history and culture. Missionary, pamphleteer, theologian, historian, and martyr, Pratt was perennially stalked by controversy--regarded, he said, "almost as an Angel by thousands and counted an Imposter by tens of thousands."
Tracing the life of this colorful figure from his hardscrabble origins in upstate New York to his murder in 1857, Terryl Givens and Matthew Grow explore the crucial role Pratt played in the formation and expansion of early Mormonism. One of countless ministers inspired by the antebellum revival movement known as the Second Great Awakening, Pratt joined the Mormons in 1830 at the age of twenty three and five years later became a member of the newly formed Quorum of the Twelve Apostles, which vaulted him to the forefront of church leadership for the rest of his life. Pratt's missionary work--reaching from Canada to England, from Chile to California--won hundreds of followers, but even more important were his voluminous writings. Through books, newspaper articles, pamphlets, poetry, fiction, and autobiography, Pratt spread the Latter-day Saint message, battled the many who reviled it, and delineated its theology in ways that still shape Mormon thought.
Drawing on letters, journals, and other rich archival sources, Givens and Grow examine not only Pratt's writings but also his complex personal life. A polygamist who married a dozen times and fathered thirty children, Pratt took immense joy in his family circle even as his devotion to Mormonism led to long absences that put heavy strains on those he loved. It was during one such absence, a mission trip to the East, that the estranged husband of his twelfth wife shot and killed him--a shocking conclusion to a life that never lacked in drama.

Previous studies of revival have tended to approach these remarkable moments in history from either a strictly local or a sweeping national perspective. In so doing they have dealt with either the detailed circumstances of a particular situation or the broader course of events. These approaches, however, have given the incorrect impression that religious awakening are uniform movements. As a result revivals have been misunderstood as homogeneous campaigns. This is the first study of the 1859 revival from a regional level in a comprehensive manner. It examines this movement, arguably the most significant and far-reaching awakening in modern times, as it appeared in the city of Aberdeen, the rural hinterland of north-east Scotland, and among the fishing villages and towns that stretch along the Moray Firth. It reveals how, far from being unvarying, the 1859 revival was richly diverse. It uncovers the important influence that local contexts brought to bear upon the timing and manifestation of this awakening. Above all, it has established the heterogeneous nature of simultaneous revival movements that appeared in the same vicinity.

The Jehovah's Witnesses endured intense persecution under the Nazi regime, from 1933 to 1945. Unlike the Jews and others persecuted and killed by virtue of their birth, Jehovah's Witnesses had the opportunity to escape persecution and personal harm by renouncing their religious beliefs. The vast majority refused and throughout their struggle, continued to meet, preach, and distribute literature. In the face of torture, maltreatment in concentration camps, and sometimes execution, this unique group won the respect of many contemporaries. Up until now, little has been known of their particular persecution.

The controversial memoir 'Brigham's Destroying Angel' caused a huge rift in the Mormon Church upon its release in 1872 and had a powerful effect on the church's reputation. 'Wild' Bill Hickman's book chronicles his life as a member of the Mormon church and his reputed position as Brigham Young's hatchet-man. Accused at the time of mass-murder, Hickman shares the details of the horrific crimes he committed, which he controversially claims were ordered by Brigham Young. This new 2017 edition of 'Brigham's Destroying Angel' includes an introduction and appendix.

Joel Osteen, Paula White, T. D. Jakes, Rick Warren, and Brian McLaren pastor some the largest churches in the nation, lead vast spiritual networks, write best-selling books, and are among the most influential preachers in American Protestantism today. Spurred by the phenomenal appeal of these religious innovators, sociologist Shayne Lee and historian Phillip Luke Sinitiere investigate how they operate and how their style of religious expression fits into America's cultural landscape. Drawing from the theory of religious economy, the authors offer new perspectives on evangelical leadership and key insights into why some religious movements thrive while others decline.

Holy Mavericks provides a useful overview of contemporary evangelicalism while emphasizing the importance of "supply-side thinking" in understanding shifts in American religion. It reveals how the Christian world hosts a culture of celebrity very similar to the secular realm, particularly in terms of marketing, branding, and publicity. Holy Mavericks reaffirms that religion is always in conversation with the larger society in which it is embedded, and that it is imperative to understand how those religious suppliers who are able to change with the times will outlast those who are not.

Tracing the religious history of Siler City, North Carolina, Chad E. Seales argues that southern whites cultivated their own regional brand of American secularism and employed it, alongside public religious performances, to claim and regulate public spaces. Over the course of the twentieth century, they wielded secularism to segregate racialized bodies, to challenge local changes resulting from civil rights legislation, and to respond to the arrival of Latino migrants. Combining ethnographic and archival sources, Seales studies the themes of industrialization, nationalism, civility, privatization, and migration through the local history of Siler City; its neighborhood patterns, Fourth of July parades, Confederate soldiers, minstrel shows, mock weddings, banking practices, police shootings, Good Friday processions, public protests, and downtown mural displays. Offering a spatial approach to the study of performative religion, The Secular Spectacle presents a generative narrative of secularism from the perspective of evangelical Protestants in the American South.

Philip Jenkins looks at how the image of the cult evolved and why panics about such groups occur at certain times. He examines the deep roots of cult scares in American history, offering the first-ever history and analysis of cults and their critics from the 19th century to the present day. Contrary to popular belief, Jenkins shows, cults and anti-cult movements were not an invention of the 1960's, but in fact are traceable to the mid- 19th century, when Catholics, Mormons and Freemasons were equally denounced for violence, fraud and licentiousness. He finds that, although there are genuine instances of aberrant behaviour, a foundation of truth about fringe religious movements is all but obscured by a vast edifice of myth, distortion and hype.

In recent years, millions of people have joined churches such as the Seventh-day Adventist which prosper enormously in different parts of the world. The Road to Clarity is one of the first ethnographic in-depth studies of this phenomenon. It is a vivid account based on almost two years of participation in ordinary church members' daily religious and non-religious lives. The book offers a fascinating inquiry into the nature of long-term commitment to Adventism among rural people in Madagascar. Eva Keller argues that the key attraction of the church lies in the excitement of study, argument, and intellectual exploration. This is a novel approach which challenges utilitarian and cultural particularist explanations of the success of this kind of Christianity.

On September 11, 1857, a band of Mormon militia, under a flag of truce, lured unarmed members of a party of emigrants from their fortified encampment and, with their Paiute allies, killed them. More than 120 men, women, and children perished in the slaughter.
Massacre at Mountain Meadows offers the most thoroughly researched account of the massacre ever written. Drawn from documents previously not available to scholars and a careful re-reading of traditional sources, this gripping narrative offers fascinating new insight into why Mormons settlers in isolated southern Utah deceived the emigrant party with a promise of safety and then killed the adults and all but seventeen of the youngest children. The book sheds light on factors contributing to the tragic event, including the war hysteria that overcame the Mormons after President James Buchanan dispatched federal troops to Utah Territory to put down a supposed rebellion, the suspicion and conflicts that polarized the perpetrators and victims, and the reminders of attacks on Mormons in earlier settlements in Missouri and Illinois. It also analyzes the influence of Brigham Young's rhetoric and military strategy during the infamous "Utah War" and the role of local Mormon militia leaders in enticing Paiute Indians to join in the attack. Throughout the book, the authors paint finely drawn portraits of the key players in the drama, their backgrounds, personalities, and roles in the unfolding story of misunderstanding, misinformation, indecision, and personal vendettas.
The Mountain Meadows Massacre stands as one of the darkest events in Mormon history. Neither a whitewash nor an expose, Massacre at Mountain Meadows provides theclearest and most accurate account of a key event in American religious history.

The Puritans of seventeenth century England have been blamed for everything from the English civil war to the rise of capitalism. But who were the Puritans of Stuart England? Were they apostles of liberty, who fled from persecution to the New World? Or were they intolerant fanatics, intent on bringing godliness to Stuart England? This study provides a clear narrative of the rise and fall of the Puritans across the troubled seventeenth century. Their story is placed in context by analytical chapters, which describe what the Puritans believed and how they organised their religious and social life. Quoting many contemporary sources, including diaries, plays and sermons, this is a vivid and comprehensible account, drawing on the most recent scholarship. Readers will find this book an indispensable guide, not only to the religious history of seventeenth century England, but also to its political and social history.

In September 1993 a unique dialogue took place. Humanists from around the country gathered in Salt Lake City, Utah, to exchange ideas with Mormons on the topics of feminism, freedom of conscience, academic freedom in Mormon universities, and clashes between "dissident intellectuals" and Mormon church authorities. Of particular concern in the discussion was the recent excommunication of members of the Mormon church and the departure of two professors from Brigham Young University for allegedly expressing ideas at variance with church teachings. Ironically, despite such conflicts, Mormons officially and individually endorse freedom of conscience; the dignity of the human right to exercise free agency is a principle rooted in the Mormon as well as the humanist tradition. On this basis for mutual understanding, the dialogue between the two diverse cultures of Mormonism and humanism proceeded. George D. Smith has collected twelve essays, all but one of which were presented at the Utah conference, for this thought-provoking volume. Among the subjects covered are ecclesiastical abuse and the excommunicated "September Six", academic freedom at Brigham Young University, the politics of exclusivity, and free inquiry in a religious context. Paul Kurtz, editor of Free Inquiry, introduces the discussion with an overview of "Humanism and the Idea of Freedom". The volume concludes with a 1939 essay by noted American journalist Walter Lippmann entitled "The Indispensable Opposition".

In April 2008, state police and child protection authorities raided Yearning for Zion Ranch near Eldorado, Texas, a community of 800 members of the Fundamentalist Church of Jesus Christ Latter Day Saints (FLDS), a polygamist branch of the Mormons. State officials claimed that the raid, which was triggered by anonymous phone calls from an underage girl to a domestic violence hotline, was based on evidence of widespread child sexual abuse. In a high-risk paramilitary operation, 439 children were removed from the custody of their parents and held until the Third Court of Appeals found that the state had overreached. Not only did the state fail to corroborate the authenticity of the hoax calls, but evidence reveals that Texas officials had targeted the FLDS from the outset, planning and preparing for a confrontation. Saints under Siege provides a thorough, theoretically grounded critical examination of the Texas state raid on the FLDS while situating this event in a broader sociological context. The volume considers the raid as an exemplar case of a larger pattern of state actions against minority religions, offering comparative analyses to other government raids both historically and across cultures. In its look beyond the Texas raid, it provides compelling evidence of social intolerance and state repression of unpopular minority faiths in general, and the FLDS in particular.