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Books > Humanities > Religion & beliefs > Christianity > Protestantism & Protestant Churches > Other Protestant & Nonconformist Churches > General
On September 25, 1890, the fourth Mormon prophet, Wilford Woodruff,
publicly instructed his followers to abandon polygamy. In doing so,
he initiated a process that would fundamentally alter the
Latter-day Saints and their faith. Trading the most integral
elements of their belief system for national acceptance, the
Mormons recreated themselves as model Americans. Mary Campbell
tells the story of this remarkable religious transformation in
Charles Ellis Johnson and the Erotic Mormon Image. One of the
church's favorite photographers, Johnson (1857 1926) spent the
1890s and early 1900s taking pictures of Mormonism's most revered
figures and sacred sites. At the same time, he did a brisk business
in mail-order erotica, shooting and selling stereoviews that he
referred to as his "spicy pictures of girls." Situating these
images and more within the religious, artistic, and legal culture
of turn-of-the-century America, Campbell reveals the unexpected
ways in which they worked in concert to bring the Saints back into
the nation's mainstream after the scandal of polygamy. ?Engaging,
interdisciplinary, and deeply researched, Charles Ellis Johnson and
the Erotic Mormon Image demonstrates the profound role that
pictures played in the creation of both the modern Church of Jesus
Christ of Latter-day Saints and the modern American nation.
Jon Krakauer's literary reputation rests on insightful chronicles
of lives conducted at the outer limits. He now shifts his focus
from extremes of physical adventure to extremes of religious belief
within our own borders, taking readers inside isolated American
communities where some 40,000 Mormon Fundamentalists still practice
polygamy. Defying both civil authorities and the Mormon
establishment in Salt Lake City, the renegade leaders of these
Taliban-like theocracies are zealots who answer only to God.
At the core of Krakauer's book are brothers Ron and Dan Lafferty,
who insist they received a commandment from God to kill a blameless
woman and her baby girl. Beginning with a meticulously researched
account of this appalling double murder, Krakauer constructs a
multi-layered, bone-chilling narrative of messianic delusion,
polygamy, savage violence, and unyielding faith. Along the way he
uncovers a shadowy offshoot of America's fastest growing religion,
and raises provocative questions about the nature of religious
belief.
Raised in a broken family and emotionally overlooked, Sherry Gore
grew up without a solid foundation, a prisoner of her own poor
choices, and at times without hope. A series of terrible mistakes
left her feeling wrecked and alone and a sudden tragedy threw
Sherry into an emotional tailspin too powerful to escape. Sherry
hangs by a thread, unable to see how she can go on living, until it
happens: on a morning of no particular significance, she walks into
a church and BAM the truth of Jesus' forgiving love shatters her
world and cleaves her life in two: She goes to bed stunned; she
wakes up a Christian. Unwilling to return to the darkness of her
former life, Sherry attacks her faith head on. Soon the life Sherry
Gore remakes for herself and her children as she seeks to follow
the teachings of the Bible features head coverings, simple dress,
and a focus on Jesus Christ. Only then does she realize, in a fit
of excitement, that there are others like her. They are called
Amish and Mennonite, and she realizes she has found her people. The
plain choice that Sherry makes is not easy - and life still brings
unexpected pain and heartache - but it changes everything for her,
as she becomes one of the few people on earth to have successfully
joined the Amish from the outside. She has found her place. And her
story proves that one can return from the darkest depths to the
purest light with the power of God.
Peter McAuslan heeded Mormon missionaries spreading the faith in
his native Scotland in the mid-1840s. The uncertainty his family
faced in a rapidly industrializing economy, the political turmoil
erupting across Europe, the welter of competing religions-all were
signs of the imminent end of time, the missionaries warned. For
those who would journey to a new Zion in the American West,
opportunity and spiritual redemption awaited. When McAuslan
converted in 1848, he believed he had a found a faith that would
give his life meaning. A few years later, McAuslan and his family
left Scotland for Utah, but soon after he arrived, his doubts grew
about the religious community he had joined so wholeheartedly.
Historian Polly Aird tells the story of how McAuslan first
embraced, then came to question, and ultimately renounced the
Mormon faith and left Utah. It would be the most courageous act of
his life. In Mormon Convert, Mormon Defector, Aird tells of
Scottish emigrants who endured a harrowing transatlantic and
transcontinental journey to join their brethren in the valley of
the Great Salt Lake. But to McAuslan and others like him, the
Promised Land of Salt Lake City turned out to be quite different
from what was promised: droughts and plagues of locusts destroyed
crops and brought on famine, and U.S. Army troops threatened on the
borders. Mormon leaders responded with fiery sermons attributing
their trials to divine retribution for backsliding and sin. When
the leaders countenanced violence and demanded absolute obedience,
Peter McAuslan decided to abandon his adopted faith. With his
family, and escorted by a U.S. Army detachment for protection, he
fled to California. Mormon Convert, Mormon Defector reveals the
tumultuous 1850s in Utah and the West in vivid detail. Drawing on
McAuslan's writings and other archival sources, Aird offers a rare
interior portrait of a man in whom religious fervor warred with
indignation at absolutist religious authorities and fear for the
consequences of dissension. In so doing, she brings to life a
dramatic but little-known period of American history.
Plain tells the story of Mary Alice Hostetter's journey to define
an authentic self amid a rigid religious upbringing in a Mennonite
farm family. Although endowed with a personality "prone toward
questioning and challenging," the young Mary Alice at first wants
nothing more than to be a good girl, to do her share, and-alongside
her eleven siblings-to work her family's Lancaster County,
Pennsylvania, farm. She feels fortunate to have been born into a
religion where, as the familiar hymn states, she is "safe in the
arms of Jesus." As an adolescent, that keen desire for belonging
becomes focused on her worldly peers, even though she knows that
Mennonites consider themselves a people apart. Eventually she
leaves behind the fields and fences of her youth, thinking she will
finally be able to grow beyond the prohibitions of her church.
Discovering and accepting her sexuality, she once again finds
herself apart, on the outside of family, community, and societal
norms. This quietly powerful memoir of longing and acceptance casts
a humanizing eye on a little-understood American religious
tradition and a woman's striving to grow within and beyond it.
Although one of the fastest growing religious movements in the world, the Church of Jesus Christ of Latter-day Saints remains a mystery in terms of its core beliefs and theological structure. This timely book provides an important introduction to the basic history, doctrines and practices of The LDS--the "Mormon" Church. Emphasizing sacred texts and prophecies as well as the crucial Temple rituals of endowments, marriage and baptism, it is written by a non-believer, who describes Mormonism in ways that non-Mormons can understand.
Although one of the fastest growing religious movements in the world, the Church of Jesus Christ of Latter-day Saints remains a mystery in terms of its core beliefs and theological structure. This timely book provides an important introduction to the basic history, doctrines and practices of The LDS--the "Mormon" Church. Emphasizing sacred texts and prophecies as well as the crucial Temple rituals of endowments, marriage and baptism, it is written by a non-believer, who describes Mormonism in ways that non-Mormons can understand.
When polling data showed that an overwhelming 81% of white
evangelicals had voted for Donald Trump in the 2016 presidential
election, commentators across the political spectrum were left
aghast. Even for a community that had been tracking further and
further right for decades, this support seemed decidedly out of
step. How, after all, could an amoral, twice-divorced businessman
from New York garner such devoted admiration from the most
vociferous of "values voters?" That this same group had, not a
century earlier, rallied national support for such progressive
causes as a federal minimum wage, child labor laws, and civil
rights made the Trump shift even harder to square. In The End of
Empathy, John W. Compton presents a nuanced portrait of the
changing values of evangelical voters over the course of the last
century. To explain the rise of white Protestant social concern in
the latter part of the nineteenth century and its sudden demise at
the end of the twentieth, Compton argues that religious conviction,
by itself, is rarely sufficient to motivate empathetic political
behavior. When believers do act empathetically-championing reforms
that transfer resources or political influence to less privileged
groups within society, for example-it is typically because strong
religious institutions have compelled them to do so. Citizens
throughout the previous century had sought membership in churches
as a means of ensuring upward mobility, but a deterioration of
mainline Protestant authority that started in the 1960s led large
groups of white suburbanites to shift away from the mainline
Protestant churches. There to pick up the slack were larger
evangelical congregations with conservative leaders who discouraged
attempts by the government to promote a more equitable distribution
of wealth and political authority. That shift, Compton argues,
explains the larger revolution in white Protestantism that brought
us to this political moment.
This book takes a look at the faith, philosophy, and way of life of
the country's one remaining Shaker community. Lauber explores their
spiritual and daily lives by weaving together proprietary Shaker
quotations, interviews, and photographs. The result is a book that
pierces many misconceptions, most notably that the Shakers and
their faith are dead. Lauber places the topics of faith, community,
work, and worship in the context of Shaker history and contemporary
developments on the American landscape.
With over 140 million copies in print, and serving as the principal
proselytizing tool of one of the world's fastest growing faiths,
the Book of Mormon is undoubtedly one of the most influential
religious texts produced in the western world. Written by Terryl
Givens, a leading authority on Mormonism, this compact volume
offers the only concise, accessible introduction to this
extraordinary work.
Givens examines the Book of Mormon first and foremost in terms of
the claims that its narrators make for its historical genesis, its
purpose as a sacred text, and its meaning for an audience which
shifts over the course of the history it unfolds. The author traces
five governing themes in particular--revelation, Christ, Zion,
scripture, and covenant--and analyzes the Book's central doctrines
and teachings. Some of these resonate with familiar
nineteenth-century religious preoccupations; others consist of
radical and unexpected takes on topics from the fall of Man to
Christ's mortal ministries and the meaning of atonement. Givens
also provides samples of a cast of characters that number in the
hundreds, and analyzes representative passages from a work that
encompasses tragedy, poetry, sermons, visions, family histories and
military chronicles. Finally, this introduction surveys the
contested origins and production of a work held by millions to be
scripture, and reviews the scholarly debates that address questions
of the record's historicity.
Here then is an accessible guide to what is, by any measure, an
indispensable key to understanding Mormonism. But it is also an
introduction to a compelling and complex text that is too often
overshadowed by the controversies that surround it.
About the Series: Combining authority with wit, accessibility, and
style, Very Short Introductions offer an introduction to some of
life's most interesting topics. Written by experts for the
newcomer, they demonstrate the finest contemporary thinking about
the central problems and issues in hundreds of key topics, from
philosophy to Freud, quantum theory to Islam.
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