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Books > Humanities > Religion & beliefs > Christianity > Protestantism & Protestant Churches > Other Protestant & Nonconformist Churches > General
The letters of Theophilus Lindsey (1723-1808) illuminate the career
and opinions of one of the most prominent and controversial
clergymen of the eighteenth and early nineteenth centuries. His
petitions for liberalism within the Church of England in 1772-3,
his subsequent resignation from the church and his foundation of a
separate Unitarian chapel in London in 1774 all provoked profound
debate in the political as well as the ecclesiastical world. His
chapel became a focal point for the theologically and politically
disaffected and during the 1770s and early 1780s attracted the
interest of many critics of British policy towards the American
colonies. Benjamin Franklin, Joseph Priestley and Richard Price
were among Lindsey's many acquaintances.BR The second and final
volume of this edition covers the period from the regency crisis
and the early stages of the French Revolution to Lindsey's death
nineteen years later, at the height of the Napoleonic War. His
letters from this period reveal in depth Lindsey's central role in
the formation of Unitarianism as a distinctive denomination, his
involvement in movements for religious and political reform, his
close friendship with Joseph Priestley and the tribulations of
dissenters during the 1790s. From his vantage point in London,
Lindsey was a well-informed and well-connected observer of the
responses in Britain to the French Revolution and the war of the
1790s, and he provides a lucid commentary on the political,
literary and theological scene. As with Volume I, the letters are
fully annotated and are accompanied by a full contextual
introduction. G.M. DITCHFIELD is Professor of Eighteenth-Century
History, University of Kent at Canterbury.
A collection of 230 hymns, with music, drawn from a wide range of
liberal religious sources, all written in the 20th or 21st century;
many were composed by Unitarian and Unitarian Universalist writers,
often drawing their imagery from other faith traditions. The
collection includes songs for blessing partnerships and
relationships. The compilers have drawn on a wide range of musical
styles, using keys in keeping with current group vocal range.
Science and Catholicism in Argentina (1750-1960) is the first
comprehensive study on the relationship between science and
religion in a Spanish-speaking country with a Catholic majority and
a "Latin" pattern of secularisation. The text takes the reader from
Jesuit missionary science in colonial times, through the
conflict-ridden 19th century, to the Catholic revival of the 1930s
in Argentina. The diverse interactions between science and religion
revealed in this analysis can be organised in terms of their
dynamic of secularisation. The indissoluble identification of
science and the secular, which operated at rhetorical and
institutional levels among the liberal elite and the socialists in
the 19th century, lost part of its force with the emergence of
Catholic scientists in the course of the 20th century. In agreement
with current views that deny science the role as the driving force
of secularisation, this historical study concludes that it was the
process of secularisation that shaped the interplay between
religion and science, not the other way around.
Mormonism: A Guide for the Perplexed explains central facets of the
Mormon faith and way of life for those wishing to gain a clearer
understanding of this rapidly growing world religion. As The Church
of Jesus Christ of Latter-day Saints continues to grow in the
United States and especially in other countries (with a total
membership of over 15 million, more than 50% of which is outside
the US), and as theologians and church leaders wrestle with whether
Mormonism is in fact a valid expression of modern Christianity,
this distinctive religious tradition has become increasingly an
object of interest and inquiry. This book is the ideal companion to
the study of this perplexing and often misunderstood religion.
Covering historical aspects, this guide takes a careful look at the
whole of Mormonism, its tenets and practices, as well as providing
an insight into a Mormon life.
Incorporating perspectives from religious studies, humor studies,
cultural and film studies, and theology, as well as original data
from textual analysis and the voices of religious comedians, this
book critically analyses the experiences of believers who
appreciate that their faith is not necessarily a barrier to their
laughter. It is often thought that religion and humor are
incompatible, but Religious Humor in Evangelical Christian and
Mormon Culture shows that humor is not only a popular means of
entertainment, but also a way in which an individual or community
expresses their identity and values. Elisha McIntyre argues that
believers embrace their sense of humor, actively producing and
consciously consuming comic entertainment that reflects their own
experiences. This process is not however without conflict. The book
argues that there are specific characteristics that indicate a
unique kind of humor that may be called 'religious humor'. Through
an examination of religious humor found in stand-up comedy,
television sitcoms, comedy film and satirical cartoons, and drawing
on interview data, the book outlines the main considerations that
Christians take into account when choosing their comedy
entertainment. These include questions about ideology, blasphemy,
taboos around the body, and the motives behind the joke.
A campaigner for women's rights
This is a remarkable and controversial book by any standards. The
verdict is still out on whether its author Ann Eliza Young
(formerly Webb) presented her case with complete impartiality, but
certainly its contents are sufficiently detailed to reveal shocking
and extraordinary details of her experiences during her time as a
pluralist wife of Brigham Young of the Latter-Day Saints. A child
of Mormon parents, Ann entered into her marriage with Young when he
was 67 years old and she was 24, a divorcee and the mother of two
children. Her writings on her experiences of the Mormon lifestyle
in Utah make gripping reading and her book is filled with accounts
of privation, cruelty and violence. She filed for divorce from
Brigham Young in 1873 and went on to become an outspoken advocate
for the rights of women in 19th century America and an ardent and
campaigning opponent of polygamous marriage. This book is her
account of her life as one of Young's wives and on its original
publication propelled Ann into the public arena and became a best
seller of its day. It still makes compelling reading. Available in
softcover and hardcover for collectors.
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