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Books > Humanities > Religion & beliefs > Christianity > Protestantism & Protestant Churches > Other Protestant & Nonconformist Churches > General
This book investigates a puzzling and neglected phenomenon - the
rise of English Arminianism during the decade of puritan rule.
Throughout the 1650s, numerous publications, from scholarly folios
to popular pamphlets, attacked the doctrinal commitments of
Reformed Orthodoxy. This anti-Calvinist onslaught came from
different directions: episcopalian royalists (Henry Hammond,
Herbert Thorndike, Peter Heylyn), radical puritan defenders of the
regicide (John Goodwin and John Milton), and sectarian Quakers and
General Baptists. Unprecedented rejection of Calvinist soteriology
was often coupled with increased engagement with Catholic, Lutheran
and Remonstrant alternatives. As a result, sophisticated Arminian
publications emerged on a scale that far exceeded the Laudian era.
Cromwellian England therefore witnessed an episode of religious
debate that significantly altered the doctrinal consensus of the
Church of England for the remainder of the seventeenth century. The
book will appeal to historians interested in the contested nature
of 'Anglicanism' and theologians interested in Protestant debates
regarding sovereignty and free will. Part One is a work of
religious history, which charts the rise of English Arminianism
across different ecclesial camps - episcopal, puritan and
sectarian. These chapters not only introduce the main protagonists
but also highlight a surprising range of distinctly English
Arminian formulations. Part Two is a work of historical theology,
which traces the detailed doctrinal formulations of two prominent
divines - the puritan John Goodwin and the episcopalian Henry
Hammond. Their Arminian theologies are set in the context of the
Western theological tradition and the soteriological debates, that
followed the Synod of Dort. The book therefore integrates
historical and theological enquiry to offer a new perspective on
the crisis of 'Calvinism' in post-Reformation England.
Imagine raising six spirited kids on a grass farm-today. Newspaper
columnist Dorcas Smucker and her brood live out their days in full
view in this collection of musings-picking blueberries while
watching for bears, hoping for angels while driving off the
freeway, moving into the "thousand-story house," and enduring
lectures from teenage children about the virtue of respect. Three
books in one, this collection includes Smucker's Ordinary Days:
Family Life in a Farmhouse, Upstairs the Peasants are Revolting:
More Family Life in a Farmhouse, and Downstairs the Queen Is
Knitting. Often slightly off-stride and with disarming humility,
Dorcas finds endless materials for stories and life lessons in
everyday happenings. As she says, "I, like my mother, feed my
children mashed potatoes and stories. I repeat the ones I heard
from Mom and turn our family escapades into tales to be repeated
while washing dishes or snapping buckets of green beans on the
front porch. A story is much more than just a story, of course. It
is entertainment, identity, interpretation, and lessons. This is
who we are, this is why we do what we do, this is important, that
is not, and don't ever whack your brother's finger with a hatchet
like your dad did to Uncle Philip." This delightful trilogy
includes some of Smucker's best writing. She covers topics and
dilemmas everyone can relate to while also inviting readers to
explore her Mennonite family's more personal experiences. Her voice
is humorous, encouraging, and at times, doubting, but she never
takes herself too seriously. As you read, her stories will
entertain you and ultimately soothe your soul.
The Mormons had just arrived in Utah after their 1,300-mile exodus
across the Great Plains and over the Rocky Mountains. Food was
scarce, the climate shocking in its extremes, and local Indian
bands uneasy. Despite the challenges, Brigham Young and his
counselors in the First Presidency sent church members out to
establish footholds throughout the Great Basin. But the church
leaders felt they had a commission to do more than simply establish
Zion in the wilderness; they had to invite the nations to come up
to "the mountain of the Lord's house." In these critical early
years, when survival in Utah was precarious, missionaries were sent
to every inhabited continent. The 14 general epistles, sent out
from the First Presidency from 1849 to 1856, provide invaluable
perspectives on the events of Mormon history as they unfolded
during this complex transitional time. Woven into each epistle are
missionary calls and reports from the field, giving the Mormons a
glimpse of the wider world far beyond their isolated home. At
times, the epistles are a surprising mixture of soaring doctrinal
expositions and mundane lists of items needed in Salt Lake City,
such as shoe leather and nails. Settling the Valley, Proclaiming
the Gospel collects the 14 general epistles, with introductions
that provide historical, religious, and environmental contexts for
the letters, including how they fit into the Christian epistolary
tradition by which they were inspired.
"Ye cannot serve God and mammon," the Bible says. But conservative
American Protestants have, for at least a century, been trying to
prove that adage wrong. While preachers, activists, and politicians
have all helped spread the gospel, Darren Grem argues that
evangelicalism owes its strength to the blessings of business. Grem
offers a new history of American evangelicalism, showing how its
adherents strategically used corporate America-its leaders,
businesses, money, ideas, and values-to advance their religious,
cultural, and political aspirations. Conservative evangelicals were
thus able to retain and expand their public influence in a
secularizing, diversifying, and liberalizing age. In the process
they became beholden to pro-business stances on matters of
theology, race, gender, taxation, free trade, and the state, making
them well-suited to a broader conservative movement that was also
of, by, and for corporate America. The Blessings of Business tells
the story of unlikely partnerships between champions of the
evangelical movement, such as Billy Graham, and largely forgotten
businessmen, like R.G. LeTourneau; he describes the backdrop
against which the religious right's pro-business politics can be
understood. The evangelical embrace of corporate capitalism made
possible a fusion with other conservatives, he finds, creating a
foundation for the business-friendly turn in the nation's economy
and political culture. But it also transformed conservative
evangelicalism itself, making it as much an economic movement as a
religious one. Fascinating and provocative, The Blessings of
Business uncovers the strong ties Americans have forged between the
Almighty and the almighty dollar.
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