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Books > Humanities > Religion & beliefs > Christianity > Protestantism & Protestant Churches > Other Protestant & Nonconformist Churches > General
Joseph Smith, founding prophet and martyr of the Church of Jesus
Christ of Latter-day Saints, personally wrote, dictated, or
commissioned thousands of documents. Among these are several highly
significant sources that scholars have used over and over again in
their attempts to reconstruct the founding era of Mormonism,
usually by focusing solely on content, without a deep appreciation
for how and why a document was produced. This book offers case
studies of the sources most often used by historians of the early
Mormon experience. Each chapter takes a particular document as its
primary subject, considering the production of a document as an
historical event in itself, with its own background, purpose,
circumstances, and consequences. The documents are examined not
merely as sources of information but as artifacts that reflect
aspects of the general culture and particular circumstances in
which they were created. This book will help historians working in
the founding era of Mormonism gain a more solid grounding in the
period's documentary record by supplying important information on
major primary sources.
The Community of True Inspiration, or Inspirationists, was one of
the most successful religious communities in the United States.
This collection offers a broad variety of Inspirationist texts,
almost all of them translated from German and published here for
the first time.
This book presents the history and theology of a remarkable body of
Christians, formed as a result of the revival of interest in the
prophetic Scriptures stimulated by the events of the French
Revolution. Here we have an example of a charismatic renewal within
the mainstream Churches, which was rejected by them, and which
hence led to a worldwide body, governed by "restored apostles," and
with its own structure, liturgy, doctrine, and hierarchy of
ministers. It was a movement directed towards the reunion of the
Churches, uncompromising in its adherence to Scripture, its
typological interpretation of the Old Testament, and in its longing
for the Parousia. It sought to bring together all that was best in
the various Christian traditions. Eastern as well as Western, in
preparation for the return of the Church's Bridegroom in glory. The
strong ecumenical purpose of this body; its approach to the
reunification of Churches and clergy; the breadth and beauty of its
liturgy; its resolution of internal tensions between the
charismatic and established hierarchical ministries; and its
emphasis on eschatology: all these are of particular relevance to
Christians today.
Wife No. 19 is the compelling, informative and emotionally fraught
biography of Ann Eliza Young, a member and wife within the Mormon
church during the 19th century. Young sets out to chronicle a
lengthy expos of the various misdeeds she witnessed or was
personally part of. She describes the character of the founder and
prophet of the Mormon Church, Joseph Smith, in the context of his
interpersonal relationships. The gradual emergence of polygamy, and
its uptake among the higher ranking members of the church, is
detailed. Although the title highlights the polygamous
relationships for which Mormonism gained notoriety, this book does
not shy away from the other scandals or controversies. For example;
the means via which Brigham Young dishonestly relieved his
followers of their money, possessions and cattle via a number of
schemes, and the frequent use of the local Native American
populations as scapegoats.
Evangelical Bible study groups are the most prolific type of
small group in American society, with more than 30 million
Protestants gathering every week for this distinct purpose, meeting
in homes, churches, coffee shops, restaurants, and other public and
private venues across the country. What happens in these groups?
How do they help shape the contours of American Evangelical life?
While more public forms of political activism have captured popular
and scholarly imaginations, it is in group Bible study that
Evangelicals reflect on the details of their faith. Here they
become self-conscious religious subjects, sharing the intimate
details of life, interrogating beliefs and practices, and
articulating their version of Christian identity and culture.
In Words upon the Word, James S. Bielo draws on over nineteen
months of ethnographic work with five congregations to better
understand why group Bible study matters so much to Evangelicals
and for Evangelical culture. Through a close analysis of
participants' discourse, Bielo examines the defining themes of
group life--from textual interpretation to spiritual intimacy and
the rehearsal of witnessing. Bielo's approach allows these
Evangelical groups to speak for themselves, illustrating Bible
study's uniqueness in Evangelical life as a site of open and
critical dialogue. Ultimately, Bielo's ethnography sheds much
needed light on the power of group Bible study for the
ever-evolving shape of American Evangelicalism.
This group biography follows three generations of ministers'
daughters and wives in a famed American Unitarian family. Shifting
the focus from pulpit to parsonage, and from sermon to whispered
secrets, Cynthia Tucker humanizes the Eliots and their religious
tradition and lifts up a largely neglected female vocation.
Spanning 150 years from the early 19th century forward, the
narrative shapes itself into a series of stories. Each of six
chapters takes up a different woman's defining experience, from the
deaths of numerous children and the anguish of infertility to the
suffocation of small parish life with its chronic loneliness,
doubt, and resentment. One woman confides in a rare close friend,
another in the anonymous readers of magazines that publish her
poems. A third escapes from an ill-fitting role by succumbing to
neurasthenia, leaving one debilitating condition for another. The
matriarch's granddaughters script larger lives, bypassing marriage
and churchly employment to follow their hearts into same-sex
relationships, and major careers in public health and preschool
education. In two concluding chapters, Tucker enlarges the frame to
bring in the regular parish women who collectively give voice to
issues the ministers' kin must keep to themselves. All of the
stories are linked by the women's continuing battles to make
themselves heard over clerical wisdom that contradicts their
reality.
Evangelical theology is a burgeoning field. Evangelicals have been
growing in numbers and prominence worldwide, and the rise to
academic prominence of evangelical historians, scripture scholars,
ethicists, and theologians--many of whom have changed the face of
their disciplines--has demonstrated the growing maturity of this
movement's intellectual leaders. This volume surveys the state of
the discipline on topics of greatest importance to evangelical
theology. Each chapter has been written by a theologian or scholar
who is widely recognized for his or her published work and is
considered a leading thinker on that particular topic. The authors
critically assess the state of the question, from both classical
and evangelical traditions, and propose a future direction for
evangelical thinking on the subject.
The ?Nonconformist conscience? was a major force in late Victorian
and Edwardian politics. The well-attended chapels of England and
Wales bred a race of Christian politicians who tried to exert a
moral influence on public affairs. This book analyses the political
impact of the Nonconformists at the peak of their strength when
they were near the centre of key debates of the time over such
matters as the growth of the British Empire and state provision of
social services. They had also launched campaigns of their own to
disestablish the Church of England and to secure public control of
the nation's schools. Based on extensive original research, this
study is the first to examine these themes.
The Amish relationship to the environment is much more complicated
than you might think. The pastoral image of Amish communities
living simply and in touch with the land strikes a deep chord with
many Americans. Environmentalists have lauded the Amish as iconic
models for a way of life that is local, self-sufficient, and in
harmony with nature. But the Amish themselves do not always embrace
their ecological reputation, and critics have long questioned the
portrayal of the Amish as models of environmental stewardship. In
Nature and the Environment in Amish Life, David L. McConnell and
Marilyn D. Loveless examine how this prevailing notion of the
environmentally conscious Amish fits with the changing realities of
their lives. Drawing on 150 interviews conducted over the course of
7 years, as well as a survey of household resource use among Amish
and non-Amish people, they explore how the Amish understand nature
in their daily lives and how their actions impact the natural
world. Arguing that there is considerable diversity in Amish
engagements with nature at home, at school, at work, and outdoors,
McConnell and Loveless show how the Amish response to regional and
global environmental issues, such as watershed pollution and
climate change, reveals their deep skepticism of environmentalists.
They also demonstrate that Amish households are not uniformly lower
in resource use compared to their rural, non-Amish neighbors,
though aspects of their home economy are relatively
self-sufficient. The first comprehensive study of Amish
understandings of the natural world, this compelling book
complicates the image of the Amish and provides a more realistic
understanding of the Amish relationship with the environment.
Why do you believe what you believe? Do you base it on your own
opinions, other people's opinions, popular culture, scholars, the
media? Or do you base your beliefs on the Bible, and the Bible
only? God's inspired Word has stood the test of time, and it is the
only solid foundation that we have to base our beliefs on.
Thirty-Five Reasons Why I Keep the Bible Sabbath relies on the Word
of God to clearly document why the seventh-day Sabbath of the Bible
is, was, and will remain the true Sabbath. With clarity and sound
conclusions, the author outlines thirty-five biblical reasons why
he keeps the Sabbath, and why all Christians should return to their
biblical roots. This book is an excellent resource for personal
study. It is also a wonderful book for sharing with others or using
as a basis for Bible studies.
The effects of the great Evangelical Revival in eighteenth-century England were felt throughout the world, not least in America. It has long been accepted that the Revival owed much of its initial impetus to the Moravian Church but previous accounts of the Moravian's role have been inadequate and overly dependent on Wesleyan sources. Colin Podmore uses original material from British and German archives to dispel common misunderstandings about the Moravians, and to reveal that their influence was much greater than has previously been acknowledged.
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