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Books > Humanities > Religion & beliefs > Christianity > Protestantism & Protestant Churches > Other Protestant & Nonconformist Churches > General
For the past twenty years, evangelical prophecy novels have been a
powerful presence on American bestseller lists. Emerging from a
growing conservative culture industry, the genre dramatizes events
that many believers expect to occur at the end of the age - the
rapture of the saved, the rise of the Antichrist, and the fearful
tribulation faced by those who are "left behind."
Seeking the forces that drove the unexpected success of the Left
Behind novels, Crawford Gribben traces the gradual development of
the prophecy fiction genre from its eclectic roots among early
twentieth-century fundamentalists. The first rapture novels came
onto the scene at the high water mark of Protestant America. From
there, the genre would both witness the defeat of conservative
Protestantism and participate in its eventual reconstruction and
return, providing for the renaissance of the evangelical
imagination that would culminate in the Left Behind novels.
Yet, as Gribben shows, the rapture genre, while vividly expressing
some prototypically American themes, also serves to greatly
complicate the idea of American modernity-assaulting some of its
most cherished tenets. Gribben concludes with a look at "post-Left
Behind" rapture fiction, noting some works that were written
specifically to counter the claims of the best-selling series.
Along the way, he gives attention not just to literary fictions,
but to rapture films and apocalyptic themes in Christian music.
Writing the Rapture is an indispensable guide to this flourishing
yet little understood body of literature.
This is the first study of an important group in early Methodism. It was quite separate from Wesley's followers, with its own preachers, chapels, training college, and statement of belief. The book shows how the Connexion operated at the grass roots - including how congregations formed, how chapels came to be built, and how the Connexion related to other religious groups.
This last summer, when I was on my way back to Vienna from the
Appetite-Cure in the mountains, I fell over a cliff in the
twilight, and broke some arms and legs and one thing or another,
and by good luck was found by some peasants who had lost an ass,
and they carried me to the nearest habitation, which was one of
those large, low, thatch-roofed farm-houses, with apartments in the
garret for the family, and a cunning little porch under the deep
gable decorated with boxes of bright colored flowers and cats; on
the ground floor a large and light sitting-room, separated from the
milch-cattle apartment by a partition; and in the front yard rose
stately and fine the wealth and pride of the house, the
manure-pile. That sentence is Germanic, and shows that I am
acquiring that sort of mastery of the art and spirit of the
language which enables a man to travel all day in one sentence
without changing cars. There was a village a mile away, and a horse
doctor lived there, but there was no surgeon. It seemed a bad
outlook; mine was distinctly a surgery case. Then it was remembered
that a lady from Boston was summering in that village, and she was
a Christian Science doctor and could cure anything. So she was sent
for. It was night by this time, and she could not conveniently
come, but sent word that it was no matter, there was no hurry, she
would give me "absent treatment" now, and come in the morning;
meantime she begged me to make myself tranquil and comfor-table and
remember that there was nothing the matter with me. I thought there
must be some mistake.
A historical account of how leading evangelicals in the late
nineteenth century fused a passion for evangelism with social
service, cultural engagement and political activism.
Theodore Parker, a great orator of the mid-19th century, was a
Unitarian clergyman who directed much of his oratory towards
ecclesiastical and social reform. Parker challenged slavery and
other social ills. As a volume in the Great American Orators
series, the focus is on Parker's oratory and its effect on theology
and the social structures of the mid-19th century. Biographical
information pertains to those aspects of Parker's life that
influenced and shaped his elocution and ideas. Parker's rhetoric
and rhetorical techniques are examined. Three of Parker's important
speeches are included, each with an introduction that places it in
its proper context.
This study will appeal to students of rhetoric, theology, and
mid-nineteenth-century American religious history. The book is
divided into two sections. The first concentrates on Parker's life,
his role as an abolitionist, social reformer, and public order.
Part Two scrutinizes three of Parker's most famous discourses. The
author establishes Parker's place among mid-19th-century
preachers.
Revivals are outbursts of religious enthusiasm in which there are
numerous conversions. In this book the phenomenon of revival is set
in its broad historical and historiographical context. David
Bebbington provides detailed case-studies of awakenings that took
place between 1841 and 1880 in Britain, North America and
Australia, showing that the distinctive features of particular
revivals were the result less of national differences than of
denominational variations. These revivals occurred in many places
across the globe, but revealed the shared characteristics of
evangelical Protestantism. Bebbington explores the preconditions of
revival, giving attention to the cultural setting of each episode
as well as the form of piety displayed by the participants. No
single cause can be assigned to the awakenings, but one of the
chief factors behind them was occupational structure and striking
instances of death were often a precipitant. Ideas were far more
involved in these events than historians have normally supposed, so
that the case-studies demonstrate some of the main patterns in
religious thought at a popular level during the Victorian period.
Laymen and women played a disproportionate part in their promotion
and converts were usually drawn in large numbers from the young.
There was a trend over time away from traditional spontaneity
towards more organised methods sometimes entailing
interdenominational co-operation.
Hacia El Infinito, es un libro que trata de aclarar toda una serie
de dudas, en las cuales el hombre occidental actual desconoce,
debido al estilo de vida y valores creado por la sociedad
contemporanea, apego a las cosas materiales y las carencias de
valores espirituales, estamos viviendo en una epoca de crisis
espiritual e ignoramos toda una serie de sabiduria que debemos
conocer, la vida no es difrute, es un aprendizaje, donde venimos a
perfeccionarnos y liberarnos de la ignorancia, debemos comprender
que nacemos y morimos pero no una sola vez, como la gran mayoria de
la sociedad actual cree, nacemos muchas veces mas, en una sola vida
no nos complementamos, la sabiduria y perfeccionamiento no se logra
en una sola vida, vivimos para cumplir un Karma (relacion,
causa-efecto) que tenemos todos, a traves del Karma y Reencarnacion
es por la cual vamos evolucionando hacia dimensiones cada vez
superiores a la anterior, viajando hacia el infinito.
Anthony B. Pinn is Agnes Cullen Arnold Professor of Humanities and
professor of religious studies at Rice University, and teaches
courses on African American religion, history of black religious
thought, and black theology.
On September 11, 1857, a band of Mormon militia, under a flag of
truce, lured unarmed members of a party of emigrants from their
fortified encampment and, with their Paiute allies, killed them.
More than 120 men, women, and children perished in the slaughter.
Massacre at Mountain Meadows offers the most thoroughly researched
account of the massacre ever written. Drawn from documents
previously not available to scholars and a careful re-reading of
traditional sources, this gripping narrative offers fascinating new
insight into why Mormons settlers in isolated southern Utah
deceived the emigrant party with a promise of safety and then
killed the adults and all but seventeen of the youngest children.
The book sheds light on factors contributing to the tragic event,
including the war hysteria that overcame the Mormons after
President James Buchanan dispatched federal troops to Utah
Territory to put down a supposed rebellion, the suspicion and
conflicts that polarized the perpetrators and victims, and the
reminders of attacks on Mormons in earlier settlements in Missouri
and Illinois. It also analyzes the influence of Brigham Young's
rhetoric and military strategy during the infamous "Utah War" and
the role of local Mormon militia leaders in enticing Paiute Indians
to join in the attack. Throughout the book, the authors paint
finely drawn portraits of the key players in the drama, their
backgrounds, personalities, and roles in the unfolding story of
misunderstanding, misinformation, indecision, and personal
vendettas.
The Mountain Meadows Massacre stands as one of the darkest events
in Mormon history. Neither a whitewash nor an expose, Massacre at
Mountain Meadows provides theclearest and most accurate account of
a key event in American religious history.
No living scholar has shaped the study of American religious
history more profoundly than George M. Marsden. His work spans U.S.
intellectual, cultural, and religious history from the seventeenth
through the twenty-first centuries. This collection of essays uses
the career of George M. Marsden and the remarkable breadth of his
scholarship to measure current trends in the historical study of
American evangelical Protestantism and to encourage fresh scholarly
investigation of this faith tradition as it has developed between
the eighteenth century and the present. Moving through five
sections, each centered around one of Marsden's major books and the
time period it represents, the volume explores different
methodologies and approaches to the history of evangelicalism and
American religion.
Besides assessing Marsden's illustrious works on their own terms,
this collection's contributors isolate several key themes as
deserving of fresh, rigorous, and extensive examination. Through
their close investigation of these particular themes, they expand
the range of characters and communities, issues and ideas, and
contingencies that can and should be accounted for in our
historical texts. Marsden's timeless scholarship thus serves as a
launchpad for new directions in our rendering of the American
religious past.
""American Evangelicalism" is a grandly conceived and skillfully
executed "festschrift" in honor of George M. Marsden. The affection
and regard for Marsden from his colleagues and former students
shine through one essay after another. As a major historian of
American evangelicalism whose temporal range spans from the
colonial era well into the twenty-first century, Marsden very much
deserves this impressive tribute." --Leigh Eric Schmidt, Edward C.
Mallinckrodt Distinguished University Professor in the Humanities,
Washington University in St. Louis
A Contoversial Spirit offers a new perspective on the origins and nature of southern evangelicalism. Most recent historians have focused on the differences between evangelicals and non-evangelicals, leading to the perception that during the "Era of Awakenings" American evangelicals constituted a united front. Philip N. Mulder dispels this illusion by examining the internal dynamics of evangelicalism. Although the denominations shared the goal of saving souls, he finds they disagreed over the correct definition of true religion and conversion. Examining conversion narratives, worship, polity and rituals, as well as more formal doctrinal statements in creeds and sermons, Mulder is able to provide a far more nuanced portrait of southern evangelicals than previously available, revealing the deep differences between denominations that the homogenization of religious history has until now obscured.
Primarily written for Latter-day Saints, "An Esoteric Approach to
Mormonism" is not simply a logistical essay on Mormon doctrine. It
is an investigation into the miraculous Atonement and its infinite
possibilities. It is a penetrating exploration into holiness and
what that actually means. "An Esoteric Approach to Mormonism"
explains the very essence of exaltation, delivering in variegated
brush strokes a majestic portrait of God, His mercy, and the
ineffable stability of justice. The intention of the book is to
unfold the realities of salvation through the Atonement of Jesus
the Christ by elaborately defining, and in some instances,
redefining the doctrines which surround the New and Everlasting
Covenant. "An Esoteric Approach to Mormonism" is a sincere effort
designed to assist the reader in recognizing the practical as much
as the ethereal in the restored gospel. It is a step by step walk
through the ordinances describing their purpose, and their effects,
while demonstrating their legitimacy and divine origins. -Martin
Shaw
Balthasar Hubmaier remains one of the most significant figures in
the radical reformation of the sixteenth century. A Pledge of Love
is close and thorough examination of Hubmaiers view of the
sacraments within the context of worship. This ground-breaking work
examines the distinctive theology of this important Anabaptist and
his possible influence upon others.
Mormon studies is one of the fastest-growing subfields in religious
studies. For this volume, Terryl Givens and Philip Barlow, two
leading scholars of Mormonism, have brought together 45 of the top
scholars in the field to construct a collection of essays that
offers a comprehensive overview of scholarship on Mormons. The book
begins with a section on Mormon history, perhaps the most
well-developed area of Mormon studies. Chapters in this section
deal with questions ranging from how Mormon history is studied in
the university to the role women have played throughout Mormon
history. Other sections examine revelation and scripture, church
structure and practice, theology, society, and culture. The final
two sections look at Mormonism in a larger context. The authors
examine Mormon expansion across the globe-focusing on Mormonism in
Latin America, the Pacific, Europe, and Asia-in addition to the
interaction between Mormonism and other social systems, such as
law, politics, and other faiths. Bringing together an unprecedented
body of scholarship in the field of Mormon studies, The Oxford
Handbook of Mormonism will be an invaluable resource for those
within the field, as well as for people studying the broader,
ever-changing American religious landscape.
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