A campaigner for women's rights
This is a remarkable and controversial book by any standards. The verdict is still out on whether its author Ann Eliza Young (formerly Webb) presented her case with complete impartiality, but certainly its contents are sufficiently detailed to reveal shocking and extraordinary details of her experiences during her time as a pluralist wife of Brigham Young of the Latter-Day Saints. A child of Mormon parents, Ann entered into her marriage with Young when he was 67 years old and she was 24, a divorcee and the mother of two children. Her writings on her experiences of the Mormon lifestyle in Utah make gripping reading and her book is filled with accounts of privation, cruelty and violence. She filed for divorce from Brigham Young in 1873 and went on to become an outspoken advocate for the rights of women in 19th century America and an ardent and campaigning opponent of polygamous marriage. This book is her account of her life as one of Young's wives and on its original publication propelled Ann into the public arena and became a best seller of its day. It still makes compelling reading. Available in softcover and hardcover for collectors.

This unique book aims to provide the first extended account of the intellectual history of aesthetic discourse among British and American evangelicals from the awakening of a modern aesthetic consciousness in the eighteenth century to the fundamentalist-modernist controversy of the early twentieth century. Drawing on an extensive but largely forgotten body of periodical source materials, it seeks to map the evangelical aesthetic tradition's intellectual terrain, to highlight its connections to other philosophical discourses, and to assess some of its theological implications. In doing so, it challenges the still prevalent stereotype of evangelicalism as aesthetically 'impoverished' and devoid of serious reflection on the arts, offering instead a narrative sensitive to the historical complexities of evangelical approaches to aesthetic theory and criticism.

"This colection brings together two generations of scholarship on many important topics in African-American religious history. . . . A useful and judiciously chosen compilation that should serve well in the classroom."
-- "Religious Studies Review"

"It serves as a smorgasbord of the study of black spirituality."
-- "Black Issues Book Review"

Down by the Riverside provides an expansive introduction to the development of African American religion and theology. Spanning the time of slavery up to the present, the volume moves beyond Protestant Christianity to address a broad diversity of African American religion from Conjure, Orisa, and Black Judaism to Islam, African American Catholicism, and humanism.

This accessible historical overview begins with African religious heritages and traces the transition to various forms of Christianity, as well as the maintenance of African and Islamic traditions in antebellum America. Preeminent contributors include Charles Long, Gayraud Wilmore, Albert Raboteau, Manning Marable, M. Shawn Copeland, Vincent Harding, Mary Sawyer, Toinette Eugene, Anthony Pinn, and C. Eric Lincoln and Lawrence Mamiya. They consider the varieties of religious expression emerging from migration from the rural South to urban areas, African American women's participation in Christian missions, Black religious nationalism, and the development of Black Theology from its nineteenth-century precursors to its formulation by James Cone and later articulations by black feminist and womanist theologians. They also draw on case studies to provide a profile of the Black Christian church today.

This thematic history of the unfolding of religious life in AfricanAmerica provides a window onto a rich array of African American people, practices, and theological positions.