In the mid-1930s Herbert W. Armstrong, an unsuccessful American advertising executive, founded a millennialist Sabbatarian Christian sect with a heterodox theology. Over the next half century, despite a number of setbacks, scandals, criticisms, and attacks from former members and anti-cultists, Armstrong's organization, the Worldwide Church of God, grew to around 100,000 baptized members with a world circulation of over six million for its flagship monthly magazine Plain Truth. In January 1986, Armstrong died. His successor changed most of the church's distinctive doctrines, leading it towards an increasing convergence with mainstream Evangelical Christianity. This created a massive cognitive dissonance in ministers and members: should they accept or reject the authority of the church leadership which had abandoned the authority of the founder's teachings? Groups of ministers left the religion to form new churches, taking tens of thousands of members with them. These schismatic churches in turn faced continuing schism, resulting in over 400 offshoot churches within little more than a decade. In this major study David V. Barrett tells the story of the Worldwide Church of God. He examines the processes involved in schism and the varying forms of legitimation of authority within both the original church and its range of offshoots, from hardline to comparatively liberal. His book extends the concepts of rational choice theory when applied to complex religious choices. He also offers a new typological model for categorizing how movements can change after their founder's death, and explores the usefulness of this model by applying it not only to the Worldwide Church of God but also to a wide variety of other religions.

Help for Cult Survivors and the People Who Care About Them
There are 3000 to 5000 cults in the US alone, with millions of members. Those who become disenchanted and leave often experience profound distress. The Leave the Cult Handbook offers solace, insight, and practical guidance to former members and their families. It also provides a rare glimpse into the inner workings of cult-like groups and how they affect followers for anyone wanting to know.
What's In the Book? Readers find chapters on cult characteristics, cult leaders, assessing whether their group was a cult, evaluating losses and gains, and moving forward. A free, downloadable Workbook comes with the package, providing readers a chance to process their own journey and use the links to resources.
What Readers Are Saying on Amazon "With sensitivity and compassion, the author brings one through the self-misgivings that accompany the decision to sever affiliation with an organization that is no longer providing emotional, psychological and spiritual happiness. Having made her own way through the healing process and counseled others through the same journey, the author is able to concisely lay out a process for restoring one's faith in life and oneself such that wellness can be regained in the most expedient manner possible. I found it very helpful." -- Mary Goodyear
"Very insightful, great book for parents, friends or anyone who is in a group and wondering if they are in a "high demand group." -- Samuel Bradshaw
"This is a wonderful handbook, and I only wish it had been available when I left a cult and struggled through much what the author describes on my own. I hope others find this when they need it, and that they use this guide as they listen to their own inner wisdom to build and rebuild their lives outside of a cult." -- Anni Gardner
About the Author Hiyaguha Cohen spent 23 years inside of an Eastern cult before making the difficult decision to leave. She since pursued a doctorate in human development and professional coaching and wrote her doctoral dissertation on helping survivors of cults. She has written this book with an insider's eye. Dr. Cohen lives in Hawaii and writes engaging books that help people.

Most of us have at least a basic understanding of religion and may call ourselves Christians, perhaps even attending Church. Many will regard the values taught by Christian Churches as being of benefit to all, especially the youth in our community. What happens though when a religion goes wrong and becomes a destructive cult? How much damage can it do to believers? How are the lives of innocent people wrecked? Why do people become entrapped by cults in the first place? What nightmarish things sometimes go on behind the closed doors of a religious cult? Would you even recognize a cult if you found one? All these vitally important questions are answered in From Fear to Freedom and many typical characteristics of destructive religious cults are explained in clear yet simple detail. If you are trying to put your life back together after getting out of a cult, then this self-help book for religious cult survivors can help - how? Because it's written by a cult survivor who spent 31 years in Herbert Armstrong's powerful, destructive and so called Christian cult, The Worldwide Church of God. This easy to read title will also help if you are assisting a friend or family member to put a wrecked life back together after they have left a cult. It points the way forward for cult survivors and leaves the reader with a strong belief in hope, recovery and above all, freedom.

In this book you will find the basic foundations of the religions in the world.You will take a journey into Christianity religion like never before. The reader will also learn the basics of the worlds top 5 religions in the world like they have never seen. The secrets unveiled in all of the religions are at your fingertips. The reader will gain a good foundation of what is going on in our world and time. He or She will learn of how the gods gained their name and where the origin of each religion started. (www.Amazon.Com)

This research explored how identity transitions are accomplished when individuals experience distress in relationship to the social systems in which they are embedded. Study participants grew up in cultic groups, where they were parented by committed members. Twenty-two people who chose to leave or were ejected from 12 groups provided low point, high point, and turning point stories for an exploratory narrative analysis. Life story narratives revealed a jarring disconnect between what participants were expected to believe and become and how they experienced themselves. The research interviews provided richly textured data about the experience of growing up cult, the process of leaving, and what helped or hindered as participants navigated new social contexts. A categorical content analysis showed that participants experienced pressure and a sense of isolation. Adverse events such as neglect, abuse, and violence were reported. Many experienced the loss of family and friends as the exit cost for leaving. The research showed that a crystallization of discontent motivated participants to leave despite resource deficits and considerable uncertainty. During the process of constructing identities more congruent with an emerging sense of self, participants rejected worldviews inculcated during childhood. Results challenge theories that situate identity negotiation as a stage-specific dilemma that occurs during adolescence. The analysis indicates that exposure to diverse views and role models; exploration of personal truth and experimentation; and skill development in critical thinking and reality testing were important to successful adaptation. A key finding suggests that existing therapeutic approaches grounded in cult education and recovery from abuse would benefit from a complementary focus on identity development.

In the Afro-Cuban Lukumi religious tradition - more commonly known in the United States as Santeria - entrants into the priesthood undergo an extraordinary fifty-three-week initiation period. During this time, these novices - called iyawo - endure a host of prohibitions, including most notably wearing exclusively white clothing.A Year in White, sociologist C. Lynn Carr, who underwent this initiation herself, opens a window on this remarkable year-long religious transformation. In her intimate investigation of the ""year in white"", Carr draws on fifty-two in-depth interviews with other participants, an online survey of nearly two hundred others, and almost a decade of her own ethnographic fieldwork, gathering stories that allow us to see how cultural newcomers and natives thought, felt, and acted with regard to their initiation. She documents how, during the iyawo year, the ritual slowly transforms the initiate's identity. For the first three months, for instance, the iyawo may not use a mirror, even to shave, and must eat all meals while seated on a mat on the floor using only a spoon and their own set of dishes. During the entire year, the iyawo loses their name and is simply addressed as ""iyawo"" by family and friends. Carr also shows that this year-long religious ritual - which is carried out even as the iyawo goes about daily life - offers new insight into religion in general, suggesting that the sacred is not separable from the profane and indeed that religion shares an ongoing dynamic relationship with the realities of everyday life. Religious expression happens at home, on the streets, at work and school. Offering insight not only into Santeria but also into religion more generally, A Year in White makes an important contribution to our understanding of complex, dynamic religious landscapes in multicultural, pluralist societies and how they inhabit our daily lives.

This Is A New Release Of The Original 1919 Edition.

Cultist groups have permeated society ever since people could chat and share ideas en masse, although modern cult experts today often clash about what, exactly, makes a group of people a cult. What's a loony or eccentric organization to one expert is often seen by others as a religion or sect, which are terms loaded with less cultural stigma. Whatever the best working definition might be, here we present four of popular culture's craziest cults of our time. One thing that baffles society is the fact that so many people choose to follow a single man and look to him as a messiah. Cult members usually refer to their leader as the reincarnation of Jesus Christ and obey his every command. Some cults focus on doing good for society and the world in general yet others choose a more sinister path of murder and mayhem. And the ultimate cult following consists of mass suicides. Whatever the reasoning of these followers or the mindset of their leaders, one thing is definite. When deadly faith is your guide and destruction is your gospel, your own soul is your ultimate sacrifice.

Bare-Faced Messiah tells the extraordinary story of L. Ron Hubbard, a penniless science-fi ction writer who founded the Church of Scientology, became a millionaire prophet and convinced his adoring followers that he alone could save the world. According to his 'official' biography, Hubbard was an explorer, engineer, scientist, war hero and philosopher. But in the words of a Californian judge, he was schizophrenic, paranoid and a pathological liar. What is not in dispute is that Hubbard was one of the most bizarre characters of the twentieth century. Bare-Faced Messiah exposes the myths surrounding the fascinating and mysterious founder of the Church of Scientology - a man of hypnotic charm and limitless imagination - and provides the defi nitive account of how the notorious organisation was created.