This history of Sufi conceptions of the hereafter often imagined as a place of corporeal reward (Paradise) or punishment (Hell) is built upon the study of five medieval Sufi Qur'an commentaries. Pieter Coppens shows that boundary crossing from this world to the otherworld, and vice versa, revolves around the idea of meeting with and the vision of God; a vision which for some Sufis is not limited to the hereafter. The Qur'anic texts selected for study all key verses on seeing God are placed in their broader religious and social context and are shown to provide a useful and varied source for the reconstruction of a history of Sufi eschatology and the vision of God.

Presenting a non-scholarly resource replete with sketches of history and beliefs, insights, trivia and unexpected details about very many of the world's largest, smallest, oldest and strangest beliefs, faiths and religions. It is a succor for the legion of intellectually curious and perhaps some of the answers to a lot of big questions--from the religion of Elvis to the Nation of Islam, Kabbalah to Dreamtime, Druids to Opus Dei, Satanism to the Church of England, and Jedi Knights to the Church of Country Sports, together with many others.

'Hough's conversational prose reads like the voice of a blues singer, taking breaks between songs to narrate her heartbreak in verse, cajoling her audience to laugh to keep from crying' - The New York Times 'Hough's writing will break your heart' - Roxane Gay, author of Difficult Women 'Each one told with the wit of David Sedaris, and the insight of Joan Didion' - Telegraph 'This moving account of resilience and hard-earned agency brims with a fresh originality' - Publishers Weekly Searing and extremely personal essays from the heart of working-class America, shot through with the darkest elements the country can manifest - cults, homelessness, and hunger - while discovering light and humor in unexpected corners. As an adult, Lauren Hough has had many identities: an airman in the U.S. Air Force, a cable guy, a bouncer at a gay club. As a child, however, she had none. Growing up as a member of the infamous cult The Children of God, Hough had her own self robbed from her. The cult took her all over the globe but it wasn't until she finally left for good that Lauren understood she could have a life beyond "The Family." Along the way, she's loaded up her car and started over, trading one life for the next. Here, as she sweeps through the underbelly of America--relying on friends, family, and strangers alike--she begins to excavate a new identity even as her past continues to trail her and color her world, relationships, and perceptions of self. At once razor-sharp, profoundly brave, and often very, very funny, the essays in Leaving Isn't the Hardest Thing interrogate our notions of ecstasy, queerness, and what it means to live freely. Each piece is a reckoning: of survival, identity, and how to reclaim one's past when carving out a future.

Fifty years ago Soka Gakkai was an organization of a few hundred people, all of them in Japan. Today it is one of the world's most rapidly expanding religious movements with members in virtually every country in Europe, the Americas, and Australasia, in most of Asia, and in several parts of Africa. Increasingly well publicized, the movement sponsors a variety of cultural and educational causes, is conspicuous in its work for world peace and the preservation of the environment, and has established for itself a high profile in world affairs. Soka Gakkai is also a significant social phenomenon in its own right, yet it has received surprisingly little attention from Western academics, despite considerable public controversy surrounding its development in Japan. Bryan Wilson and Karel Dobbelaere have undertaken a thorough survey of the UK membership to try to trace the source of the movement's appeal to its socially diverse constituency. The results of their questionnaire survey were augmented by interviews in which members were encouraged to tell their own story in their own way. Their responses are liberally quoted throughout the book and add illuminating detail to its sociological analysis. The decline in belief in an anthropomorphic deity; the sense that traditional religious institutions have become hollow; the emphasis on the private nature of belief and on personal autonomy are all characteristic features of contemporary Western society. The authors suggest that Soka Gakkai has found a ready resonance with these changing currents of modern thought, and conclude that Soka Gakkai's appeal to young people in particular makes it a faith well in tune with the times.

A Jehovah's Witness' Painful but Liberating Realization that She Must Give Up Her Faith "An inherently compelling and candidly revealing memoir . . . an extraordinary, riveting and unreservedly recommended read from first page to last." -Midwest Book Review Linda Curtis was raised as a Jehovah's Witness and is an unquestioning true believer who has knocked on doors from the time she was nine years old. Like other Witnesses, she has been discouraged from pursuing a career, higher education, or even voting, and her friendships are limited to the Witness community. Then one day, at age thirty-three, she knocks on a door-and a coworker she deeply respects answers the door. To their mutual consternation she launches into her usual spiel, but this time, for the first time ever, the message sounds hollow. In the months that follow, Curtis tries hard to overcome the doubts that spring from that doorstep encounter, knowing they could upend her "safe" existence. But ultimately, unable to reconcile her incredulity, she leaves her religion and divorces her Witness husband-a choice for which she is shunned by the entire community, including all members of her immediate family. Shunned follows Linda as she steps into a world she was taught to fear and discovers what is possible when we stay true to our hearts, even when it means disappointing those we love. ". . . a moving portrait of one woman's life as a Jehovah's Witness and her painful but liberating realization that she must give up her faith." Publishers Weekly "Curtis's story reads as true to life . . . it will resonate across faith lines." -Foreword Reviews "A profound, at times fascinating, personal transformation told with meticulous detail." -Kirkus Reviews "...a riveting story, a page-turner, a magnificent contribution, and a book you will never forget." -Lynne Twist, global activist and author of The Soul of Money "A wonderful book that is about so much more than the Jehovah's Witnesses." -Adair Lara, longtime columnist for the San Francisco Chronicle "...brilliant, respectful, insightful and most of all hopeful." Openly Bookish Readers of Educated and Leaving the Witness will resonate with Linda Curtis' moving and courageous account of personal transformation. Order your copy today and begin reading this disturbing, heartbreaking, and ultimately inspiring memoir.

Wall Street Journal's Five Best Books About CultsThe true story of cult leader Cyrus Teed and his hollow earth theory For five days in December 1908 the body of Cyrus Teed lay in a bathtub at a beach house just south of Fort Myers, Florida. His followers, the Koreshans, waited for signs that he was coming back to life. They watched hieroglyphics emerge on his skin and observed what looked like the formation of a third arm. They saw his belly fall and rise with breath, even though his swollen tongue sealed his mouth. As his corpse turned black, they declared that their leader was transforming into the Egyptian god Horus. Teed was a charismatic and controversial guru who at the age of 30 had been "illuminated" by an angel in his electro-alchemical laboratory. At the turn of the twentieth century, surrounded by the marvels of the Second Industrial Revolution, he proclaimed himself a prophet and led 200 people out of Chicago and into a new age. Or so he promised. The Koreshans settled in a mosquito-infested scrubland and set to building a communal utopia inside what they believed was a hollow earth--with humans living on the inside crust and the entire universe contained within. According to Teed's socialist and millennialist teachings, if his people practiced celibacy and focused their love on him, he would return after death and they would all become immortal. Was Teed a visionary or villain, savior or two-bit charlatan? Why did his promises and his theory of "cellular cosmogony" persuade so many? In The Allure of Immortality, Lyn Millner weaves the many bizarre strands of Teed's life and those of his followers into a riveting story of angels, conmen, angry husbands, yellow journalism, and ultimately, hope.