New Religious Movements: A Guide for the Perplexed examines the phenomenon of new faiths and alternative spiritualities which has become a feature of the contemporary world. Those interested in the spiritual dimension to life are no longer limited to the major world faiths, but can draw upon a rapidly-expanding range of new religions. Some of these are derived from the major religions, some are a re-working of ancient traditions, while others signify a completely new departure in spiritual experience. This book analyses the concepts we use to discuss new religions, and surveys a range of different movements which were established in the second half of the 20th century. Paul Oliver explores the organization of the movements, and the psychological aspects of life within them; the distribution of power and authority within movements; the position of women in relation to such organizations, and finally, the nature of the evolution and expansion of such movements in relation to post-modern society. This book is ideal for students wishing to understand the more perplexing elements of this contemporary phenomenon. >

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American society is culturally diverse with a variety of religious denominations, sects, cults, and self-help groups vying for members. This volume analyzes nine of these groups, chosen both for their intrinsic interest and because they illustrate a variety of sociological concepts. The groups included in this study are: Heaven's Gate, Jesus People USA, the Love Family, The Farm, Amish Women, Scientology, El Nino Fidencio, Santeria, and Freedom Park. The contributors are social scientists with first-hand knowledge of the groups they examine.

How does a Vampire Cult differ from a Satanic Cult? How do seemingly "normal" or "ordinary" citizens suddenly find themselves committed to a group whose leader promotes criminal activities and isolation from families and friends? What should you do if a loved one becomes indoctrinated by a potentially dangerous cult? This book focuses on various cults and their often criminal belief systems. Most readers are shocked by stories of mass suicides and ritualized cult killings, but few understand how such crimes come to be committed. Snow, a seasoned police officer with experience working on cult crimes, examines those cults that commit offenses from murder and fraud to kidnapping and sexual assault. By providing specific accounts of dangerous cults and their destructive acts, Snow illustrates how seemingly innocent groups can turn pernicious when under the sway of a charismatic leader with an agenda, or when members take things too far. He offers advice on how to avoid falling victim to cult indoctrination, concluding with chapters on how to identify cults, how to protect yourself and your family, and what to do if a loved one is ensnared by such a group.

Through in-depth interviews with 22 New Agers and Neo-Pagans, this study proposes a new model of religious identity from a sociological standpoint. The analysis demonstrates that in spite of their great diversity of beliefs and lack of strong organizational ties, a discernible community of alternative spiritualists does exist. This volume will appeal not only to scholars of the sociology of religion, but also to sociologists interested in community building, social movements, and self-identity.

The current practice of the cult of Maria Lionza is one of the most important and yet unexplored religious practices in Venezuela. Based on long-term fieldwork, this book explores the role of images and visual culture within the cult. By adopting a relational approach, A Goddess in Motion shows how the innumerable images of this goddess-represented as an Indian, white or mestizo woman-move constantly from objects to bodies, from bodies to dreams, and from the religion domain to the art world. In short, this book is a fascinating study that sheds light on the role of visual creativity in contemporary religious manifestations.

The Rhetoric of Religious Cults takes as its departure point the notion that 'cults' have a distinctive language and way of recruiting members. First outlining a rhetorical framework, which encompasses contemporary discourse analysis, the persuasive texts of three movements - Scientology, Jehovah's Witnesses and Children of God - are analysed in detail and their discourse compared with other kinds of recruitment literature. Cults' distinctive negative profile in society is not matched by a linguistic typology. Indeed, this negative profile seems to rest on the semantics and application of the term 'cult' itself.

The relationship between new religious movements (NRMs) and violence has long been a topic of intense public interest--an interest heavily fueled by multiple incidents of mass violence involving certain groups. Some of these incidents have made international headlines. When New Religious Movements make the news, it's usually because of some violent episode. Some of the most famous NRMs are known much more for the violent way they came to an end than for anything else. Violence and New Religious Movements offers a comprehensive examination of violence by-and against-new religious movements. The book begins with theoretical essays on the relationship between violence and NRMs and then moves on to examine particular groups. There are essays on the "Big Five"--the most well-known cases of violent incidents involving NRMs: Jonestown, Waco, Solar Temple, the Aum Shunrikyo subway attack, and the Heaven's Gate suicides. But the book also provides a richer survey by examining a host of lesser-known groups. This volume is the culmination of decades of research by scholars of New Religious Movements.

In writing any account of someone else's religious beliefs and practices, any author must find himself between two poles: what members of the religion wish to tell, and what the public wishes to know. Nowhere are these polarities more distant than in the field of new religions. The public wishes to know about recruitment, brainwashing, and fundraising within the Unification Church, while the authors discussion with UC members elicited far more material on their own inner spiritual life. After consideration the author has concluded that a common meeting ground is simply not possible, and that any book, including this one, has to be a compromise.

'It is a Lord of the Flies parable with Bhagwan as lord. The book is a fascinating social history, with many celebrities, from Diana Ross to Prince Charles. - Helen Rumbelow, The Times This is the story of a Englishman who gave up a job in journalism to spend fourteen years with the controversial Indian mystic Osho, also known as Bhagwan Shree Rajneesh and frequently referred to as 'the sex guru'. His guru was always controversial with his teachings on sex and spirituality, rumours of orgies and because he owned ninety-three Rolls Royces. Early in 1976, Subhuti travelled to India to meet Rajneesh in his ashram in Pune, became initiated as his disciple and immediately began to have mystical experiences, which he attributed to the powerful energy field surrounding the guru. He stayed for six months, participating in the ashram's notorious Encounter Group and other therapies designed to release suppressed emotions and awaken sexual energy Subhuti would stay to live and work on his master's ashrams for fourteen years, first as his press officer in Pune, India, then as editor of the community's weekly newspaper when Bhagwan and his followers shifted to Oregon, USA, and built a whole new town on the massive Big Muddy Ranch. There Subhuti was a first-hand witness to the scandals and hullabaloo that accompanied the guru, including tales of broken bones in no-holds-barred therapy groups and Tantra groups that encouraged total sexual freedom, and the increasing hostility with the locals which would lead to Bhagwan's attempt to flee America, his arrest and imprisonment. . He was on the Oregon Ranch when Rajneesh's secretary, Ma Anand Sheela, plotted against rival cliques within the ashram as well as a range of murderous crimes against state and federal officials which feature in hit Netflix series Wild Wild Country. Yet, amidst it all, Subhuti could see the profound revolution in spirituality that Bhagwan was creating, leaving a lasting impact on our ideas about society, religion, meditation and personal transformation. According to the author's understanding, it was the controversy itself, plus Bhagwan's refusal to tread the path of a spiritual saint, that became the stepping stone to a new vision of what it means to be a spiritual seeker.

At the time Aum Shinrikyõ emerged, most Japanese assumed that they lived in one of the most well-ordered of societies, a model that had much to offer the chaotic Western world. This assumption was shaken on March 20, 1995 when the deadly nerve gas sarin was released on the Tokyo subway system. Since that incident, the "Aum Affai" has had widespread repercussions and shaken the Japanese psyche in a serious way. This volume provides a window onto contemporary Japanese society by considering the various reactions and responses to this crisis precipitated by this deviant religious movement.

In an era of rapid growth of false religions worldwide, Christians need information they can trust. This comprehensive new edition of the leading book on cults will equip you--no matter your background--to understand and use biblical truth to counter false religions, including many that masquerade as mainstream Christianity. Reflecting the developments in cults and world religions in recent years, this edition, updated by expert Jill Martin Rische (daughter of Walter Martin), gives you the authoritative information you need to know. As our culture becomes less and less outwardly Christian, awareness of the belief systems of those around us has never been more vital. Readable and reliable for everyone, whether you're a teacher, a pastor, or a regular church attender, The Kingdom of the Cults remains the go-to reference book on this crucial topic.

This book is the first comprehensive examination of the ethical parameters of paganism when considered as a world religion alongside Christianity, Islam, Judaism, Hinduism and Buddhism. The issues of evil, value and idolatry from a pagan perspective are analyzed as part of the Western ethical tradition from the Sophists and Platonic schools through the philosophers Spinoza, Hume, Kant and Nietzsche to such contemporary thinkers as Grayling, Mackie, MacIntyre, Habermas, Levinas, Santayana, etc. From a more practical viewpoint, a delineation of applied pagan ethics is then presented in connection with current moral issues such as same-sex union, recreational drugs, environmental awareness, abortion and terrorism. Finally, overviews of sectarian pagan ethics (Shinto, Santeria, Heathenism, Druidry, Romuva, Slavic, Kemeticism, Classical and Wicca) provide both the general and pagan reader with an understanding of the provocative range and differentiation of pagan ethical thought. The book approaches the Western ethical tradition as an historical development and a continuing dialogue. The novelty of this approach lies in its consideration of paganism as a legitimate voice of religious spirituality rather than a satanic aberration or ridiculous childish behavior. The book is aimed at both the contemporary Western pagan and anyone with an interest in the moral dilemmas of our times and the desire to engage in the global ethical discussion. Among the more important features of the book are its presentation of a re-evaluation of idolatry, the notion of the virtue value, the richness of the pagan tradition, and the expansion of Western ethics beyond its Christian heritage.