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Books > Religion & Spirituality > Alternative belief systems > Contemporary non-Christian & para-Christian cults & sects > General
"Precisely the dimension of our heritage that most needs to be
recovered...I cannot imagine a more timely publishing venture."
Huston Smith Thomas J. Watson Professor Religion & Adjunct
Professor of Philosophy Syracuse University Jacob Boehme: The Way
to Christ translation, introduction and notes by Peter Erb, preface
by Winifred Zeller "For the source in light and the source in
darkness is but a single source. Nevertheless they are one nature
just as fire and light are one nature." Jacob Boehme, 1575-1624
Evelyn Underhill called the German Lutheran Mystic Jacob Boehme
"one of the most astonishing cases in history of a natural genius
for the transcendent," Nicolas Beryaev described Boehme as "Beyond
a doubt...one of the greatest of Christian gnostics. I am using the
word not in the sense of heresies...but to indicate a wisdom
grounded in revelation and employing myths and symbols rather than
concepts-a wisdom much more contemplative than discursive." Boehme
was the son of a farmer who lived the first part of his life as a
shepherd and later became a shoemaker. He claimed that his writings
reflect only what he was taught through the direct experience of
God. A truly giant figure in the spiritual tradition, he has
greatly influenced Angelus Silesius, William Blake, John Milton,
Isaac Newton, William Law and many others. As the editor of this
volume, Peter Erb, says, "The Way to Christ provides the best
introduction to his thought and spirituality. A collection of nine
separate treatises, its parts were written late in his career and
reflect his final theological position, a position established not
aside from his earlier work, but on it...The book was intended to
serve as a meditation guide. Boehme believed that his writing had
come from the Spirit. It was intended to direct his
fellow-believers back to the Spirit as he had been directed."
In September 2007, a packed courtroom in St. George, Utah, sat
hushed as Elissa Wall, the star witness against polygamous sect
leader Warren Jeffs, gave captivating testimony of how Jeffs forced
her to marry her first cousin at age fourteen. This harrowing and
vivid account proved to be the most compelling evidence against
Jeffs, showing the harsh realities of this closed community and the
lengths to which Jeffs went in order to control the sect's women.
Now, in this courageous memoir, Elissa Wall tells the incredible
and inspirational story of how she emerged from the confines of the
Fundamentalist Church of Latter Day Saints (FLDS) and helped bring
one of America's most notorious criminals to justice. Offering a
child's perspective on life in the FLDS, Wall discusses her
tumultuous youth, and detailing how Warren Jeffs's influence over
the church twisted its already rigid beliefs in dangerous new
directions. But even in those bleak times, Wall retained a sliver
of hope that one day she would find a way out, and one snowy night
that came in the form of a rugged stranger named Lamont Barlow.
Their chance encounter set in motion a friendship and eventual
romance that gave her the strength she needed to break free from
her past and sever the chains of the church. In "Stolen Innocence",
Wall delves into the difficult months on the outside that led her
to come forward against him, working with prosecutors on one of the
biggest criminal cases in Utah's history, so that other girls still
inside the church might be spared her cruel fate. More than a tale
of survival and freedom, "Stolen Innocence" is the story of one
heroic woman who stood up for what was right and reclaimed her
life.
New Religious Movements (NRMs) came into being as a distinct
subfield of academic study in the 1970s in response to the
explosion of non-traditional religions that took place in the
waning years of the Sixties counterculture. (The designation 'New
Religion' is a direct translation of a Japanese term coined for the
many new religions that emerged in the wake of the Second World
War, and was adopted by Western scholars in the late Sixties/early
Seventies in preference to the pejorative term 'cult'.) These
movements, and those termed 'sects' and 'cults', initially
attracted the attention of American and European sociologists of
religion because of the controversy that arose in response to their
expansion. Religious Studies, which at the time was still in the
process of establishing itself as a legitimate discipline distinct
from Theology and traditional Biblical Studies, was only too happy
to leave NRMs to Sociology. This situation gradually changed,
however, so that at present at least as many scholars of NRMs come
from Religious Studies backgrounds as come from the social
sciences. The collection consists of four volumes which together
provide a one-stop source for crucial information on-and
theoretical/methodological approaches to-contemporary New
Religions. The set brings together thinking on a wide variety of
themes associated with NRMs (e.g. apocalypticism, typologies,
conversion, gender) and major works on the NRMs that have attracted
the most scholarly attention (e.g. the 'Moonies', The Family
International, Osho Rajneesh). Some influential 'anti-cult'
articles (normally not considered part of mainstream scholarship)
have also been included as well. Sects, Cults, and New Religions is
fully indexed and includes a comprehensive introduction, newly
written by the editor, and is destined to be valued as a vital
research resource.
A comprehensive collection of the pioneering work of Leonard Norman
Primiano, one of the preeminent scholars in religious studies In
1995, Leonard Norman Primiano introduced the idea of "vernacular
religion." He coined this term to overcome the denigration implied
in the concept of "folk religion" or "popular religion," which was
juxtaposed to "elite religion." This two-tiered model suggested
that religion existed somewhere in a pure form and that the folk
version transforms it. Instead, Primiano urged scholars to adopt an
inductive approach to the study of religion and to pay attention to
experiential aspects of belief systems, ultimately redressing a
heritage of scholarly misinterpretation. Here for the first time,
Leonard Norman Primiano's pioneering works have been collected into
one volume, providing a foundational look at one of the preeminent
scholars of twentieth-century religious studies. Vernacular
Religion makes visible the dimensions of vernacular religion in
North America, exemplifying the richness of its ability to explain
key facets of American society, including especially thorny issues
around race and sexuality. The volume also demonstrates a method of
abiding engagement, the creation of ongoing relationships with
those who are studied, and how the relationship between scholars
and the communities they study inform an ethics of critical
commitment-what Primiano calls an "ethnography of collaboration and
reciprocity." This posthumous collection, edited by Deborah Dash
Moore, brings together key studies in vernacular religion that
explore its expression among such varied groups as Catholics, LGBTQ
Christians, and the followers of Father Divine. Vernacular Religion
models empathetic ethnographic engagement that embraces American
religion in all its rich diversity, illuminating Primiano's
enduring legacy.
When Leah Reinhart was six years old, her family moved to an
unlikely neighborhood on a hill much like the country—a place
where everyone dressed and lived like they were living a real-life
Little House on the Prairie. Yet their new home was in Oakland,
California, and everything surrounding Leah’s neighborhood was
the polar opposite of their old-fashioned lifestyle. As an already
scared little white girl in a predominantly African American city,
Leah quickly learned that would have to face many of her fears—or
get eaten alive. And in her search for love and belonging, she also
found that things aren’t always as they appear. As she got to
know her neighbors, most of whom belonged to the neighborhood
church, she began to realize that the hood was sometimes much safer
than the country. Over the course of her life—learning from the
streets, a cult, trial and error, and many years of therapy—Leah
developed an eye for patterns. She learned how the belief system
she’d absorbed during her childhood manifested in her teenage
years and young adulthood. Ultimately, she learned how to change
her thoughts and accept herself—and in doing so, she broke free
of the cycle she’d been imprisoned by.
Shamans and Elders is a ground-breaking study of Mongolian shamanism and society, past and present. Lavishly illustrated and containing a wealth of new information, it presents a fresh understanding of the widespread phenomenon of shamanism. Caroline Humphrey and Urgunge Onon offer much-needed insight on a little-known world, and point the way to a new method of doing anthropology.
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When it became evident that the People's Republic of China (PRC)
was on the verge of banning the Falun Gong movement, Li Hongzhi,
the movement's founder, and his family escaped China, relocating
permanently in the United States. Subsequently, the dramatic
crackdown on Falun Gong in 1999 made international headlines. From
the safety of his new home, Master Li encouraged his followers left
behind in the PRC to vigorously demonstrate against the Chinese
government, even if it meant imprisonment or even death. Further,
Master Li actively discourages his followers from telling outsiders
about his esoteric teachings; rather, he explicitly directs them to
say that Falun Gong is just a peaceful spiritual exercise group
being persecuted by the PRC. Not only has Falun Gong succeeded in
propagating their side of the story in the media but the group will
vigorously protest any news story that disagrees with their point
of view. In more recent years, Falun Gong has attempted to silence
critical scholars, including two of the contributors to the present
volume. Enlightened Martyrdom: The Hidden Side of Falun Gong
provides a comprehensive overview of Falun Gong: the movement's
background, history, beliefs and practices. But whereas prior
treatments have generally tended to downplay Falun Gong's 'dark
side, ' in Enlightened Martyrdom, we have made an effort to include
treatments of the less palatable aspects of this movement.
This unparalleled introduction to cults and new religious movements
has been completely up-dated and expanded to reflect the latest
developments; each chapter reviews the origins, leaders, beliefs,
rituals and practices of a NRM, highlighting the specific
controversies surrounding each group. * A fully updated, revised
and expanded edition of an unparalleled introduction to cults and
new religious movements * Profiles a number of the most visible,
significant, and controversial new religious movements, presenting
each group s history, doctrines, rituals, leadership, and
organization * Offers a discussion of the major controversies in
which new religious movements have been involved, using each
profiled group to illustrate the nature of one of those
controversies * Covers debates including what constitutes an
authentic religion, the validity of claims of brainwashing
techniques, the implications of experimentation with unconventional
sexual practices, and the deeply rooted cultural fears that cults
engender * New sections include methods of studying new religions
in each chapter as well as presentations on groups to watch
Stories of witchcraft and demonic possession from early modern
England through the last official trials in colonial New England
Those possessed by the devil in early modern England usually
exhibited a common set of symptoms: fits, vomiting, visions,
contortions, speaking in tongues, and an antipathy to prayer.
However, it was a matter of interpretation, and sometimes public
opinion, if these symptoms were visited upon the victim, or if they
came from within. Both early modern England and colonial New
England had cases that blurred the line between witchcraft and
demonic possession, most famously, the Salem witch trials. While
historians acknowledge some similarities in witch trials between
the two regions, such as the fact that an overwhelming majority of
witches were women, the histories of these cases primarily focus on
local contexts and specifics. In so doing, they overlook the ways
in which manhood factored into possession and witchcraft cases.
Vexed with Devils is a cultural history of witchcraft-possession
phenomena that centers on the role of men and patriarchal power.
Erika Gasser reveals that witchcraft trials had as much to do with
who had power in the community, to impose judgement or to subvert
order, as they did with religious belief. She argues that the
gendered dynamics of possession and witchcraft demonstrated that
contested meanings of manhood played a critical role in the
struggle to maintain authority. While all men were not capable of
accessing power in the same ways, many of the people involved-those
who acted as if they were possessed, men accused of being witches,
and men who wrote possession propaganda-invoked manhood as they
struggled to advocate for themselves during these perilous times.
Gasser ultimately concludes that the decline of possession and
witchcraft cases was not merely a product of change over time, but
rather an indication of the ways in which patriarchal power endured
throughout and beyond the colonial period. Vexed with Devils
reexamines an unnerving time and offers a surprising new
perspective on our own, using stories and voices which emerge from
the records in ways that continue to fascinate and unsettle us.
Now available in paperback, The Bloomsbury Companion to New
Religious Movements surveys key themes such as charismatic
leadership, conversion and brainwashing, prophecy and
millennialism, violence and suicide, gender and sexuality, legal
issues, and the portrayal of New Religious Movements by the media
and anti-cult organizations. Several categories of new religions
receive special attention, including African new religions,
Japanese new religions, Mormons, and UFO religions. This guide to
New Religious Movements and their study brings together 29
world-class international scholars, and serves as a resource to
students and researchers. The volume highlights the current state
of academic study in the field, and explores areas in which future
research might develop. Clearly and accessibly organised to help
users quickly locate key information and analysis, the book
includes an A to Z of key terms, extensive guides to further
resources, a comprehensive bibliography, and a timeline of major
developments in the field such as the emergence of new groups,
publications, legal decisions, and historical events.
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