A psychiatrist presents a compelling argument for how human purpose and caring emerged in a spontaneous and unguided universe. Can there be purpose without God? This book is about how human purpose and caring, like consciousness and absolutely everything else in existence, could plausibly have emerged and evolved unguided, bottom-up, in a spontaneous universe. A random world--which according to all the scientific evidence and despite our intuitions is the actual world we live in--is too often misconstrued as nihilistic, demotivating, or devoid of morality and meaning. Drawing on years of wide-ranging, intensive clinical experience as a psychiatrist, and his own family experience with cancer, Dr. Lewis helps readers understand how people cope with random adversity without relying on supernatural belief. In fact, as he explains, although coming to terms with randomness is often frightening, it can be liberating and empowering too. Written for those who desire a scientifically sound yet humanistic view of the world, Lewis's book examines science's inroads into the big questions that occupy religion and philosophy. He shows how our sense of purpose and meaning is entangled with mistaken intuitions that events in our lives happen for some intended cosmic reason and that the universe itself has inherent purpose. Dispelling this illusion, and integrating the findings of numerous scientific fields, he shows how not only the universe, life, and consciousness but also purpose, morality, and meaning could, in fact, have emerged and evolved spontaneously and unguided. There is persuasive evidence that these qualities evolved naturally and without mystery, biologically and culturally, in humans as conscious, goal-directed social animals. While acknowledging the social and psychological value of progressive forms of religion, the author respectfully critiques even the most sophisticated theistic arguments for a purposeful universe. Instead, he offers an evidence-based, realistic yet optimistic and empathetic perspective. This book will help people to see the scientific worldview of an unguided, spontaneous universe as awe-inspiring and foundational to building a more compassionate society.

This book provides a comparative analysis of cosmopolitan (esoteric) religious movements, such as Theosophy, Groupe Independent des Etudes Esoteriques, Anthroposophy, and Monism, in England, France, Germany, and India during the late nineteenth-century to the interwar years. Despite their diversity, these factions manifested a set of common features-anti-materialism, embrace of Darwinian evolution, and a belief in universal spirituality-that coalesced in a transnational field of analogous cosmopolitan spiritual affinities. Yet, in each of their geopolitical locations these groups developed vastly different interpretations and applications of their common spiritual tenets. This book explores how such religious innovation intersected with the social (labor and economic renewal), cultural (education and religious innovation) and political (Empire and anti-colonial) dynamics in these vastly different national domains. Ultimately, it illustrates how an innovative religious discourse converged with the secular world and became applied to envision a new social order-to spiritually re-engineer the world.

What are the essential teachings of Qabbalah, the Jewish esoteric wisdom passed on for millennia from teacher to pupil? This clear presentation concentrates on principal themes: the emanation of the universe, the Sefirothal Tree of Life and its cosmic and human symbology, the Four Worlds of creation, the Four Adams or Heavenly Archetypes, and the composite structure of our being and its bearing on sleep, death, and initiation. To elucidate their meaning, the author compares Qabbalistic concepts and symbols with equivalents in modern theosophy, particularly in the works of HP Blavatsky and G de Purucker, revealing Qabbalah as one stream of the universal wisdom tradition of mankind.

Healthy senses help to refresh our souls. These windows into the world are the vital wellsprings of our inner life. This profound -- yet simple -- book helps us to discover the wonders of the senses so we can enrich our experience of the world.

Living soulfully means awakening to the world's beauty -- to color, warmth, movement, smell, sound, taste, and texture. But the sensory overload of modern life can also leave us feeling empty and thirsting for more stimulation. So how do we pay closer attention to healthy sensing?

We can begin by appreciating the rich tapestry of the twelve senses, rather than the usual five. This book offers insights into the physical, soul, and spiritual senses, to encourage a greater awareness of our own humanity. The author's research into the senses builds on Rudolf Steiner's work and forms an original contribution to spiritual psychology.

The American public's perception of New Religious Movements (NRMs) as fundamentally harmful cults stems from the "anticult" movement of the 1970s, which gave a sometimes hysterical and often distorted image of NRMs to the media. At the same time, academics pioneered a new field, studying these same NRMs from sociological and historical perspectives. They offered an interpretation that ran counter to that of the anticult movement. For these scholars in the new field of NRM studies, NRMs were legitimate religions deserving of those freedoms granted to established religions. Those scholars in NRM studies continued to evolve methods and theories to study NRMs. This book tells their story. Each chapter begins with a biography of a key person involved in studying NRMs. The narrative unfolds chronologically, beginning with late nineteenth- and early-twentieth century perceptions of religions alternative to the mainstream. Then the focus shifts to those early efforts, in the 1960s and 1970s, to comprehend the growing phenomena of cults or NRMs using the tools of academic disciplines. The book's midpoint is a chapter that looks closely at the scholarship of the anticult movement, and from there moves forward in time to the present, highlighting themes in the study of NRMs like violence, gender, and reflexive ethnography. No other book has used the scholars of NRMs as the focus for a study in this way. The material in this volume is, therefore, a fascinating viewpoint from which to explore the origins of this vibrant academic community, as well as analyse the practice of Religious Studies more generally.

This collection explores the role of innovation in understanding the history of esotericism. It illustrates how innovation is a mechanism of negotiation whereby an idea is either produced against, or adapted from, an older set of concepts in order to respond to a present context. Featuring contributions from distinguished scholars of esotericism, it covers many different fields and themes including magic, alchemy, Rosicrucianism, Theosophy, Tarot, apocalypticism and eschatology, Mesmerism, occultism, prophecy, and mysticism.

The New Age Movement represents one of the most facinating responses to the the defects and potentialities of modern times. In his ground-breaking work, Paul Heelas traces the growth and development of the Movement, identifies some of its key characteristics, and provides a critical perspective. This unique and extensively documented volume provides a balanced treatment of New Age 'celebration of the self', and situates it within the broader cultural context for the first time. It shows how the New Age is ambivalently related to modernity, offering both a radical spiritual alternative to the mainstream and a celebration of some of the characteristics features of modern life. Heelas thus iews the New Age both as an alternative counter cultural movement and as a spirituality of our times.

The volume, with it clarity of form and its critique of conventional opinion, serves as an excellent starting point and mature contribution to the study of contemporary spirituality. This will be a core text for courses on the Sociolofy of Religion, and should be of enormous interest to all those concerned with the study of culture and the utopian; anthropologists of modernity; historians of oppositional movements; theology students and clergy; and the New Age activists alike.

What is the principal secret of the universe? The ancient mystery saying called on the human being to 'Know Yourself ' Rudolf Steiner explains that this maxim is not asking us to study subjectively our own personal character, but rather to come to a knowledge of our true, archetypal human nature-and with it the position we occupy in the universe. In these eloquent lectures - formerly published as Man, Hieroglyph of the Universe - Rudolf Steiner speaks of the human being as the model of creation, the primary focus of the cosmos. In an extensive exposition he talks of the constellation of cosmic forces, zodiac and planets amongst which we find ourselves situated. Only a true knowledge of our human nature and the spiritual forces which surround us - the microcosm within the greater macrocosm - can enable humanity to progress, he says. This book is an important contribution to that goal: the development of a contemporary spiritual science of the human being.

Perils of the Soul will be for contemporary readers what Richard Bucke's Cosmic Consciousness was to the people of his day. Dr. Haule brings together information about New Age beliefs and practices, and shows us how "old" the New Age really is. He offers us the "luminous egg" of human possibility, shares his vision, introduces New Age pioneers, and explores the process of evolving consciousness. He makes a strong case that the next great leap forward will result from the integration of powers we have always had, but never learned to use. This is an exciting new "wisdom book" that will open doors of perception, change our perspectives, and make us feel good about the search for enlightenment.

Theologian and writer Robert M. Price is perhaps best known today for his scholarly arguments against the existence of a historical Jesus. Yet, he has been at various times in his career an agnostic, an exponent of Liberal Protestant theology, a nontheist, a secular humanist, a religious humanist, a Unitarian-Universalist wannabe, an unaffiliated Universalist, and a Fellow of the Jesus Seminar. Any way you cut it, he is not your typical atheist. This collection of his best essays demonstrates his love for the various great religions, which he views as endlessly fascinating expressions of the human spirit. Beneath the keen insights and sharp critiques he offers, whether the subject is theology, secularism, or biblical studies, the essays themselves are also deeply personal and revealing. Read together, they document his self-extrication from the born-again Christianity in which he dwelt for some dozen years--and his subsequent rise to celebrated freethought advocate whose work has challenged an entire field.

How did we come to have minds? For centuries, poets, philosophers, psychologists, and physicists have wondered how the human mind developed its unrivaled abilities. Disciples of Darwin have explained how natural selection produced plants, but what about the human mind? In From Bacteria to Bach and Back, Daniel C. Dennett builds on recent discoveries from biology and computer science to show, step by step, how a comprehending mind could in fact have arisen from a mindless process of natural selection. A crucial shift occurred when humans developed the ability to share memes, or ways of doing things not based in genetic instinct. Competition among memes produced thinking tools powerful enough that our minds don't just perceive and react, they create and comprehend. An agenda-setting book for a new generation of philosophers and scientists, From Bacteria to Bach and Back will delight and entertain all those curious about how the mind works.

"Did Rudolf Steiner dream these things? Did he dream them as they once occurred, at the beginning of all time? They are, for sure, far more astonishing than the demiurges and serpents and bulls found in other cosmogonies.' -- Jorge Luis BorgesRudolf Steiner recorded his view of the world in numerous books. He also gave more than 5,000 lectures, in which he explained his ideas, using only minimal notes. When describing especially difficult subjects, Steiner frequently resorted to illustrating what he was saying with colored chalk on a large blackboard. After his earlier lectures, the drawings were erased and irretrievably lost. After the autumn of 1919, however, thick black paper was used to cover the blackboards so that the drawings could be rolled up and saved.The Trustees of Rudolf Steiner's Estate in Dornach, Switzerland, possess more than a thousand such drawings. A selection of these drawings was first shown to the general public in 1992, and since then, exhibitions in Europe, America, and Japan have generated much interest in Steiner's works.

Global Secularisms addresses the state of and prospects for secularism globally. Drawing from multiple fields, it brings together theoretical discussion and empirical case studies that illustrate "on-the-ground," extant secularisms as they interact with various religious, political, social, and economic contexts. Its point of departure is the fact that secularism is plural and that various secularisms have developed in various contexts and from various traditions around the world. Secularism takes on different social meanings and political valences wherever it is expressed. The essays collected here provide numerous points of contact between empirical case studies and theoretical reflection. This multiplicity informs and challenges the conceptual theorization of secularism as a universal doctrine. Analyses of different regions enrich our understanding of the meanings of secularism, providing comparative range to our notions of secularity. Theoretical treatments help to inform our understanding of secularism in context, enabling readers to discern what is at stake in the various regional expressions of secularity globally. While the bulk of the essays are case-based research, the current thinking of leading theorists and scholars is also included.

The enigmatic relation between religion and science still presents a challenge to European societies and to ideas about what it means to be 'modern.' This book argues that European secularism, rather than pushing back religious truth claims, in fact has been religiously productive itself. The institutional establishment of new disciplines in the nineteenth century, such as religious studies, anthropology, psychology, classical studies, and the study of various religious traditions, led to a professionalization of knowledge about religion that in turn attributed new meanings to religion. This attribution of meaning resulted in the emergence of new religious identities and practices. In a dynamic that is closely linked to this discursive change, the natural sciences adopted religious and metaphysical claims and integrated them in their framework of meaning, resulting in a special form of scientific religiosity that has gained much influence in the twentieth century. Applying methods that come from historical discourse analysis, the book demonstrates that religious semantics have been reconfigured in the secular sciences. Ultimately, the scientification of religion perpetuated religious truth claims under conditions of secularism.

'Barfield towers above us all... the wisest and best of my unofficial teachers.' - C.S. Lewis --- 'We are well supplied with interesting writers, but Owen Barfield is not content to be merely interesting. His ambition is to set us free from the prison we have made for ourselves by our ways of knowing, our limited and false habits of thought, our "common sense".' - Saul Bellow --- Owen Barfield - philosopher, author, poet and critic - was a founding member of the Inklings, the private Oxford society that included the leading literary figures C.S. Lewis, J.R.R. Tolkien and Charles Williams. C.S. Lewis, who was greatly affected by Barfield during their long friendship, wrote of their many heated debates: 'I think he changed me a good deal more than I him.' Simon Blaxland-de Lange's biography - the first on Owen Barfield to be published - was written with the active cooperation of Barfield himself who, before his death in 1997, gave numerous interviews to the author and shared a large quantity of his papers and manuscripts. The fruit of this collaboration is a book that penetrates deeply into the life and thought of one of the most important figures of the twentieth century. It studies the influences on Barfield by the Romantic poet Coleridge and the philosopher Rudolf Steiner (founder of anthroposophy), and elaborates on Barfield's profound personal connection with C.S. Lewis. The book also features a biographical sketch in his own words (based on personally conducted interviews), and describes Barfield's strong relationship with North America and his dual profession as a lawyer and writer. This updated edition features vital new material including Barfield's own 'Psychography' from 1948 and an illustrative plate section.

"The right ground in which we must lay today's Foundation Stone, the proper soil, this is our hearts in their harmonious cooperation, in their love-imbued good will to carry the will of anthroposophy through the world together with one another." --Rudolf Steiner This volume brings together for the first time two classic booklets: "The Foundation Stone" and "The Life, Nature, and Cultivation of Anthroposophy." The first contains Steiner's comments of "The Foundation Stone Meditation," made during the reestablishment of the Anthroposophical Society at the Christmas Conference of 1923-24. "The Foundation Stone Meditation" is central in the meditative life of many students of spiritual science. Part two, "The Life, Nature, and Cultivation of Anthroposophy," contains letters that Steiner wrote to members of the Anthroposophical Society following the Christmas Conference. They contain thoughts and guidelines regarding the Anthroposophical Society and its members' conduct in the world. An excellent companion to this book is Constitution of the School of Spiritual Science: An Introductory Guide. CONTENTS Part One The Foundation Stone Introduction by Michael Wilson The Laying of the foundation Stone of the Anthroposophical Society Working With the Meditation The Right Entry into the Spiritual World The Original Printed German Version of the Verses Alternative Translations of the Printed Verses Part Two The Life, Nature, and Cultivation of Anthroposophy The Founding of the General Anthroposophical Society at the Christmas Conference of 1923 Letters to the Members

What is the meaning of Life? Rudolf Steiner discusses this ancient enigma with refreshing directness, offering profound and enlighten-ing answers. In this inspiring collection of talks, Steiner speaks on themes related to health, reincarnation, destiny, luck, and the trials of modern life. Most of these talks were originally published in booklet form and have been out of print for some years. The variety of topics is unified by the fact that all the lectures address practical and fundamental issues facing us in our modern lives: "Growth, Decay and Reincarnation," "Human Participation in Evolution," "Illu-sory Illness," "The Feverish Pursuit of Health," "Luck--Reality and Illusion," "Psychological Distress and the Birth Pangs of the Consciousness Soul," and "How to Listen to the Spirit."