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Books > Religion & Spirituality > Alternative belief systems > Syncretist & eclectic religions & belief systems > General
Our world today is increasingly characterized by speed, movement
and flux. There is often a lack of sufficient time to do 'what
needs to be done', and life seems to be marked by change, upheaval
and revolution. But in the midst of this turmoil, say the authors,
people are having conscious and semiconscious experiences of the
etheric world - the world that comprises the forces of life.
However, this growing sensitivity to the etheric realm only
intensifies experiences of movement and upheaval. To counter such
feelings, we should take hold of our inner life and strengthen the
'I' - our true self. Featuring essays supplemented with a
substantial amount of source material from Rudolf Steiner and other
authors, this book is an invaluable resource for inner development
and the beginnings of true spiritual vision. We learn to practise
the ability to add to every physical perception - whether of stone,
plant, animal or another person - the etheric reality associated
with that entity. This process leads us to become more aware of the
'after-image' and to become conscious within the etheric realm.
Baruch Urieli comments that this 'is not an esoteric path but is,
rather, an endeavour to bring the beginnings of a natural
consciousness of the etheric to full consciousness and, hence,
under the rulership of the ego'.
The actions of spiritual beings in relation to the rhythm of the
course of the year are brought to light in these inspiring
lectures, showing how we are challenged to consciously integrate
these rhythms into our earthly life. Steiner reveals that the
concepts of spiritual science serve as our eyes in the spiritual
world after death. He shows that we change the world when we
communicate with it out of our spiritual nature, which is the true
spiritual communion of humanity.
Rudolf Steiner discovered that, in addition to "ordinary" space,
negative space, or "counterspace," also exists, leading to a more
holistic worldview. Steiner suggested that it was important to
understand counterspace as a necessary supplement to the
conventional approach. The author relates the phenomena of our
world to both space and counterspace, which leads to a new
scientific understanding. If counterspace actually exists, then the
resulting interplay between counterspace and "ordinary" space must
be significant. This concept is applied to gravity, liquids, gases,
heat, light, chemistry, and life. Each aspect involves a separate
investigation, whereas the various threads begin to interweave and
become a unified whole. A new concept of time, and indications for
a new approach to relativity and quantum physics begin to emerge.
Note: Science between Space and Counterspace contains advanced
mathematical and scientific proofs that the nonspecialist, general
reader might find difficult.
Many will be familiar with the notion that a person at the point of
death sees their life flash before them. Rudolf Steiner describes
that when the spiritual bodies separate from the physical body, the
etheric body of the dying person is revealed, giving a panoramic
overview of their earthly life. This etheric body contains
everything we have experienced in our consciousness and kept in
memory. The etheric not only generates and sustains all life, but
encompasses the life forces out of which we shape our existence.
Although the revelation of the life tableau belongs to the early
period after death, it can also emerge as a result of meditation.
Rudolf Steiner speaks of this – through the first level of
spiritual experience known as ‘imagination’ – as a conscious
self-perception of the soul, taking place in the world of images.
Here we are confronted with the harrowing knowledge of our
doppelgänger – but we also experience the cosmic forces of
childhood that are present in all our life processes. These same
forces are described in psychology as the ‘inner child’. In
this highly-original anthology of Steiner’s work we are led to a
therapeutic, meditative approach that – through working with the
imaginative life tableau – can strengthen and heal body, soul and
spirit. Chapters include: ‘Experiencing the Inner Child as the
Starting Point for a New Philosophy’; ‘Experiencing Life before
Birth’; ‘Pain and Sadness When Reliving the Life Tableau’;
‘Intensive Backward Thinking’; ‘Feelings of Happiness When
Experiencing the Life Tableau’; ‘Re-experiencing the Inner
Child’; ‘Through the Forces of Childhood to the Higher Self and
the Christ Experience’.
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Sanctuary
(Paperback)
Alexandra Berrocal
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R341
R318
Discovery Miles 3 180
Save R23 (7%)
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Ships in 18 - 22 working days
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In The Persistence of the Sacred in Modern Thought, Chris L.
Firestone, Nathan A. Jacobs, and thirteen other contributors
examine the role of God in the thought of major European
philosophers from the seventeenth to the nineteenth century. The
philosophers considered are, by and large, not orthodox theists;
they are highly influential freethinkers, emancipated by an age no
longer tethered to the authority of church and state. While
acknowledging this fact, the contributors are united in arguing
that this is only one side of a complex story. To redress the
imbalance of attention to secularism among crucial modern thinkers
and to consolidate a more theologically informed view of modernity,
they focus on the centrality of the sacred (theology and God) in
the thought of these philosophers. The essays, each in its own way,
argue that the major figures in modernity are theologically astute,
bent not on removing God from philosophy but on putting faith and
reason on a more sure footing in light of advancements in science
and a perceived need to rethink the relationship between God and
world. By highlighting and defending the theologically affirmative
dimensions of thinkers such as Thomas Hobbes, Gottfried Leibniz,
John Locke, Immanuel Kant, F. W. J. Schelling, G. W. F. Hegel, and
others, the essayists present a forceful and timely correction of
widely accepted interpretations of these philosophers. To ignore or
downplay the theological dimensions of the philosophical works they
address, they argue, distorts our understanding of modern thought.
Contributors: Nicholas Adams, Hubert Bost, Philip Clayton, John
Cottingham, Yolanda Estes, Chris L. Firestone, Lee Hardy, Peter C.
Hodgson, Nathan A. Jacobs, Jacqueline Marina, A. P. Martinich,
Richard A. Muller, Myron B. Penner, Stephen D. Snobelen, Nicholas
Wolterstorff.
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