Most people who have a sense of reverence for life also have a sense of there being a strong feminine principle at the heart of life and not just the familiar male God. White Eagle, a spiritual teacher of enormous influence, speaks of a divine Feminine who neither supplants the masculine God nor is dominated by him. Most books on this subject are either academic or polemical. White Eagle On Divine Mother, The Feminine, And The Mysteries is neither. Rather, it will inspire. Included in this book is a substantial amount of teaching about ancient worship, Mary, the myth of Isis and Osiris and the stone monuments that are to be found all around the world. It is, also, a book about initiation on a path that is rich with understanding of all that life brings.

Estelle Isaacson is a contemporary seer who has been graced with many visions around Sophia, goddess of wisdom. Part 1 of this book shares a series of fourteen visions which lead the reader into a direct connection with the mystery of Sophia. In Part 2, Robert Powell explores the cosmic dimension of Sophia and her role as bearer of a new spiritual culture: the Rose of the World, a culture founded on love and wisdom.

Science and Magic in the Modern World is a unique text that explores the role of magical thinking in everyday life. It provides an excellent psychological look at the subconscious belief in magic in both popular culture and society, as well as experimental research that considers human consciousness as a derivative of belief in the supernatural, thus showing that our feelings, emotions, attitudes and other psychological processes follow the laws of magic. This book synthesises the science of 'natural' phenomena and the magic of the 'supernatural' to present an interesting look at the juxtaposition of the inner and outer selves. Fusing research into psychological disorders, subconscious feelings, as well as the rising presence of artificial intelligence, this book demonstrates how an engagement with magical thinking can enhance one's creativity and cognitive skills. Science and Magic in the Modern World is an invaluable resource for those studying consciousness, as well as those looking at the effect of magical thinking on religion, politics, science and society.

The central contention of the "New Atheism" of Richard Dawkins, Daniel Dennett, Sam Harris, and Christopher Hitchens is that there has for several centuries been a war between science and religion, that religion has been steadily losing that war, and that at this point in human history a completely secular scientific account of the world has been worked out in such thorough and convincing detail that there is no longer any reason why a rational and educated person should find the claims of any religion the least bit worthy of attention. But as Edward Feser argues inThe Last Superstition, in fact there is not, and never has been, any war between science and religion at all. There has instead been a conflict between two entirely philosophical conceptions of the natural order: on the one hand, the classical "teleological" vision of Plato, Aristotle, Augustine, and Aquinas, on which purpose or goal-directedness is as inherent a feature of the physical world as mass or electric charge; and the modern "mechanical" vision of Descartes, Hobbes, Locke, and Hume, according to which the physical world is comprised of nothing more than purposeless, meaningless particles in motion. As it happens, on the classical teleological picture, the existence of God, the immortality of the soul, and the natural-law conception of morality are rationally unavoidable. Modern atheism and secularism have thus always crucially depended for their rational credentials on the insinuation that the modern, mechanical picture of the world has somehow been established by science. Yet this modern "mechanical" picture has never been established by science, and cannot be, for it is not a scientific theory in the first place but merely a philosophical interpretation of science. Moreover, as Feser shows, the philosophical arguments in its favor given by the early modern philosophers were notable only for being surprisingly weak. The true reasons for its popularity were then, and are now, primarily political: It was a tool by which the intellectual foundations of ecclesiastical authority could be undermined and the way opened toward a new secular and liberal social order oriented toward commerce and technology. So as to further these political ends, it was simply stipulated, by fiat as it were, that no theory inconsistent with the mechanical picture of the world would be allowed to count as "scientific." As the centuries have worn on and historical memory has dimmed, this act of dogmatic stipulation has falsely come to be remembered as a "discovery." However, not only is this modern philosophical picture rationally unfounded, it is demonstrably false. For the "mechanical" conception of the natural world, when worked out consistently, absurdly entails that rationality, and indeed the human mind itself, are illusory. The so-called "scientific worldview" championed by the New Atheists thus inevitably undermines its own rational foundations; and into the bargain (and contrary to the moralistic posturing of the New Atheists) it undermines the foundations of any possible morality as well. By contrast, and as The Last Superstition demonstrates, the classical teleological picture of nature can be seen to find powerful confirmation in developments from contemporary philosophy, biology, and physics; moreover, morality and reason itself cannot possibly be made sense of apart from it. The teleological vision of the ancients and medievals is thereby rationally vindicated - and with it the religious worldview they based upon it.

Science and Magic in the Modern World is a unique text that explores the role of magical thinking in everyday life. It provides an excellent psychological look at the subconscious belief in magic in both popular culture and society, as well as experimental research that considers human consciousness as a derivative of belief in the supernatural, thus showing that our feelings, emotions, attitudes and other psychological processes follow the laws of magic. This book synthesises the science of 'natural' phenomena and the magic of the 'supernatural' to present an interesting look at the juxtaposition of the inner and outer selves. Fusing research into psychological disorders, subconscious feelings, as well as the rising presence of artificial intelligence, this book demonstrates how an engagement with magical thinking can enhance one's creativity and cognitive skills. Science and Magic in the Modern World is an invaluable resource for those studying consciousness, as well as those looking at the effect of magical thinking on religion, politics, science and society.

As religion and politics become ever more intertwined, relationships between religion and political parties are of increasing global political significance. This handbook responds to that development, providing important results of current research involving religion and politics, focusing on: democratisation, democracy, party platform formation, party moderation and secularisation, social constituency representation and interest articulation. Covering core issues, new debates, and country case studies, the handbook provides a comprehensive overview of fundamentals and new directions in the subject. Adopting a comparative approach, it examines the relationships between religion and political parties in a variety of contexts, regions and countries with a focus on Christianity, Islam, Buddhism, Judaism and Hinduism. Contributions cover such topics as: religion, secularisation and modernisation; religious fundamentalism and terrorism; the role of religion in conflict resolution and peacebuilding; religion and its connection to state, democratisation and democracy; and regional case studies covering Asia, the Americas, Europe, Sub-Saharan Africa, the Middle East and North Africa. This comprehensive handbook provides crucial information for students, researchers and professionals researching the topics of politics, religion, comparative politics, secularism, religious movements, political parties and interest groups, and religion and sociology.

Start Now! offers an extensive and representative sample of Steiner's spiritual instructions and meditative practices, including meditation instructions; mantric verses; daily, weekly and monthly practices for the development of soul qualities; karmic exercises and meditations for working with the dead, the angelic hierarchies and our guardian angel. This is a unique volume in any language. No one serious about spiritual practice--whether beginner or advanced practitioner--should be without it!

Using the events of 9/11 and Pearl Harbor as his backdrop, T.H. Meyer studies questions of reality, truth and evil, offering important new perspectives. He shows that Anglo-American political practice (influenced by secret societies such as Skull and Bones) is based on an ideology of polarity and conflict. Meyer offers instances of this tendency, encouraging what Huntington famously referred to as a 'clash of civilizations'. For example, a week before George Bush senior spoke in Congress about the need for a 'new world order', a 'humorous' cartoon map in the Economist divided the world's continents into religious and philosophical blocks, creating a new region called 'Islamistan'. In 1997, Brzezinski wrote openly of US geostrategic plans, stating that it would be hard to achieve such goals 'except in the circumstances of a truly massive and widely perceived direct external threat'. This, apparently, was granted with the events of 9/11, and the subsequent launch of a 'war on terror'. The immediate comparisons, led by George W. Bush, with Pearl Harbor demand a reassessment of the events of 1941. Meyer points to conclusive evidence which suggests that Roosevelt deliberately provoked the attacks and failed to pass on intelligence to US Navy chiefs. Could it be possible that certain members of the US elite likewise deliberately remained passive before 9/11? Why, only two weeks after the attacks, were celebrations held at CIA headquarters in which Bush profusely thanked the secret services '...on behalf of the American people'? In contrast to the divisive thinking and 'conflict-management' of leading representatives of the Anglo-American elite (inspired by a contorted reading of some basic insights of the philosopher Hegel), the author shows how the holistic approach of Rudolf Steiner and Mabel Collins offers a radical, alternative way to deal with polarities, leading to the overcoming of conflict.

From the bestselling author of Fingerprints of the Gods, and creator of the explosive Netflix series, Ancient Apocalypse ____________________________________ 'Supernatural: of or relating to things that cannot be explained according to natural laws.' 'As gripping as any thriller' New Statesman 'Provocative and fascinating' Daily Mail ____________________________________ Less than 50,000 years ago mankind had no art, no religion, no sophisticated symbolism, no innovative thinking. Then, in a dramatic and electrifying change, described by scientists as "the greatest riddle in human history", all the skills and qualities that we value most highly in ourselves appeared already fully formed, as though bestowed on us by hidden powers. Graham Hancock sets out to investigate this mysterious "before-and-after moment" and to discover the truth about the influences that gave birth to the modern human mind. His quest takes him on a journey of adventure from the stunningly beautiful painted caves of prehistoric France, Spain and Italy to remote rock shelters in the mountains of South Africa where he finds a treasure trove of extraordinary Stone Age art, ending in the depths of the Amazon rainforest, where he drinks the powerful plant hallucinogen Ayahuasca with Indian shamans, whose paintings contain images of "supernatural beings" identical to the animal-human hybrids depicted in prehistoric caves and rock shelters. Could these "supernaturals" be the ancient teachers of mankind? And is human evolution in fact more purposeful and intelligent that we have barely even begun to understand? ____________________________________ 'A welcome exploration and celebration of the mystery inside our skulls' Guardian 'Extraordinary' Daily Express 'Intelligent and articulate . . . his writing is as expert as you would expect from an esteemed international correspondent' Scotsman 'Hancock's most important book . . . Quite stunning' Independent

Originally published in 1974, Ritual in Industrial Society is based on several years' research including interviews and observations into the importance of ritual in industrial society within modern Britain. The book addresses how identity and meaning for people of all occupations and social classes can be derived through rituals and provides an expansive and diverse examination of how rituals are used in society, including in birth, marriage and death. The book offers an examination into the use of symbolic action in the body to articulate experiences which words cannot adequately handle and suggests that this enables modern men and women to overcome the mind-body splits which characterise modern technological society. In addition to this, the book examines ritual as a tool for articulating and sharing religious experiences, a point often overlooked by more intellectual approaches to religion in sociology. In addition to this, the book covers an exploration into ritual in social groups and how this is used to develop a sense of belonging among members. The book will be of interest to sociologists as well as academics of religion and theology, social workers and psychotherapists.

Wonder and Skepticism in the Middle Ages explores the response by medieval society to tales of marvels and the supernatural, which ranged from firm belief to outright rejection, and asks why the believers believed, and why the skeptical disbelieved. Despite living in a world whose structures more often than not supported belief, there were still a great many who disbelieved, most notably scholastic philosophers who began a polemical programme against belief in marvels. Keagan Brewer reevaluates the Middle Ages' reputation as an era of credulity by considering the evidence for incidences of marvels, miracles and the supernatural and demonstrating the reasons people did and did not believe in such things. Using an array of contemporary sources, he shows that medieval responders sought evidence in the commonality of a report, similarity of one event to another, theological explanations and from people with status to show that those who believed in marvels and miracles did so only because the wonders had passed evidentiary testing. In particular, he examines both emotional and rational reactions to wondrous phenomena, and why some were readily accepted and others rejected. This book is an important contribution to the history of emotions and belief in the Middle Ages.

In Mystical Theology and Contemporary Spiritual Practice several leading scholars explore key themes within the Christian mystical tradition, contemporary and historical. The overall aim of the book is to demonstrate the relevance of mystical theology to contemporary spiritual practice. Attention is given to the works of Baron von Hugel, Vladimir Lossky, Margery Kempe, Ludwig Wittgenstein, Thomas Merton, and Francisco de Osuna, as well as to a wide range of spiritual practices, including pilgrimage, spiritual direction, contemplative prayer and the quotidian spirituality of the New Monasticism. Christian mystical theology is shown to be a living tradition, which has vibrant and creative new expressions in contemporary spiritual practice. It is argued that mystical theology affirms something both ordinary and extraordinary which is fundamental to the Christian experience of prayer.

Feeling Exclusion: Religious Conflict, Exile and Emotions in Early Modern Europe investigates the emotional experience of exclusion at the heart of the religious life of persecuted and exiled individuals and communities in early modern Europe. Between the late fifteenth and early eighteenth centuries an unprecedented number of people in Europe were forced to flee their native lands and live in a state of physical or internal exile as a result of religious conflict and upheaval. Drawing on new insights from history of emotions methodologies, Feeling Exclusion explores the complex relationships between communities in exile, the homelands from which they fled or were exiled, and those from whom they sought physical or psychological assistance. It examines the various coping strategies religious refugees developed to deal with their marginalization and exclusion, and investigates the strategies deployed in various media to generate feelings of exclusion through models of social difference, that questioned the loyalty, values, and trust of "others". Accessibly written, divided into three thematic parts, and enhanced by a variety of illustrations, Feeling Exclusion is perfect for students and researchers of early modern emotions and religion.

This volume illustrates the complexity and variety of early Christian thought on the subject of the image of God as a theological concept, and the difficulties that arise even in the interpretation of particular authors who gave a cardinal place to the image of God in their expositions of Christian doctrine. The first part illustrates both the presence and the absence of the image of God in the earliest Christian literature; the second examines various studies in deification, both implicit and explicit; the third explores the relation between iconography and the theological notion of the image

In the tradition of Bertrand Russell's Why I Am Not a Christian and Sam Harris's recent bestseller, The End of Faith, Christopher Hitchens makes the ultimate case
against religion. With a close and erudite reading of the major religious texts, he documents the ways in which religion is a man-made wish, a cause of dangerous sexual repression, and a distortion of our origins in the cosmos. With eloquent clarity, Hitchens frames the argument for a more secular life based on science and reason, in which hell is replaced by the Hubble Telescope's awesome view of the universe, and Moses and the burning bush give way to the beauty and symmetry
of the double helix.

This volume offers a new translation of the Pseudo-Clementine family narrative here known as The Sorrows of Mattidia. It contains a full introduction which explores the obscured origins of the text, the plot, and main characters, and engages in a comparison of the portrayal of pagan, Jewish, and Christian women in this text with what we encounter in other literature. It also discusses a general strategy for how historians can utilize fictional narratives like this when examining the lives of women in the ancient world. This translation makes this fascinating source for late antique women available in this form for the first time.

This book explores the inter-relationship between religious groups and wider society and examines the way religious groups change in relation to societal norms, potentially to the point of undergoing processes of 'internal secularisation' within secular and secularist cultures. Received sociological wisdom suggests that over time religious groups moderate their claims. This comes with the potential loss of new adherents, for theorists of secularisation suggest unique or universal, rather than moderate, truth claims appear attractive to would-be recruits. At the same time, religious groups need to appear equivalent, in terms of harmlessness, to state-sanctioned religious expression in order to secure rights. Thus, religious organisations face a perpetual conundrum. Using British Quakers as a case study as they moved from a counter-cultural group to an accepted and accepting part of twentieth- and twenty-first-century society, the author builds on models of religion and non-religion in terms of flows and explores the consequences of religious assimilation when the process of constructing both distinctive appeal and 'harmlessness' in pursuit of rights is played out in a secular culture. A major contribution to the sociology of religion, The Cultivation of Conformity presents a new theory of internal secularisation as the ultimate stage of the cultivation of conformity, and a model of the way sects and society inter-relate.

The American public's perception of New Religious Movements (NRMs) as fundamentally harmful cults stems from the "anticult" movement of the 1970s, which gave a sometimes hysterical and often distorted image of NRMs to the media. At the same time, academics pioneered a new field, studying these same NRMs from sociological and historical perspectives. They offered an interpretation that ran counter to that of the anticult movement. For these scholars in the new field of NRM studies, NRMs were legitimate religions deserving of those freedoms granted to established religions. Those scholars in NRM studies continued to evolve methods and theories to study NRMs. This book tells their story. Each chapter begins with a biography of a key person involved in studying NRMs. The narrative unfolds chronologically, beginning with late nineteenth- and early-twentieth century perceptions of religions alternative to the mainstream. Then the focus shifts to those early efforts, in the 1960s and 1970s, to comprehend the growing phenomena of cults or NRMs using the tools of academic disciplines. The book's midpoint is a chapter that looks closely at the scholarship of the anticult movement, and from there moves forward in time to the present, highlighting themes in the study of NRMs like violence, gender, and reflexive ethnography. No other book has used the scholars of NRMs as the focus for a study in this way. The material in this volume is, therefore, a fascinating viewpoint from which to explore the origins of this vibrant academic community, as well as analyse the practice of Religious Studies more generally.

New Religious Movements: Challenge & Response is the most comprehensive, wide-ranging study on the global impact of new religions.
* New religions discussed include Hare Krishna, Sikh Dharma, The Unification Church, The Church of Scientology, The Jesus People and Wicca.
* Focuses on the rise of new religious movements in Italy, Brazil, United States, Germany and Britain. * The contributors are among the most respected and reputable experts in the field.

Chromatius of Aquileia and the Making of a Christian City examines how the increasing authority of institutionalized churches changed late antique urban environments. Aquileia, the third largest city in Italy during late antiquity, presents a case study in the transformation of elite Roman practices in relation to the urban environment. Through the archaeological remains, the sermons of the city's bishop, Chromatius, and the artwork and epigraphic evidence in the sacred buildings, the city and its inhabitants leave insights into a reshaping of the urban environment and its institutions which occurred at the beginning of the 5th century. The words of the bishop attacking heretics and Jews presaged a shift in patronage by rich donors from the city as a whole to only the Christian church. The city, both as an ideal and a physical reality, changed with the growing dominance of the Church, creating a Christian city.

'If a thing loves, it is infinite' William Blake A short, impassioned argument for why the visionary artist William Blake is important in the twenty-first century The visionary poet and painter William Blake is a constant presence throughout contemporary culture - from videogames to novels, from sporting events to political rallies and from horror films to designer fashion. Although he died nearly 200 years ago, something about his work continues to haunt the twenty-first century. What is it about Blake that has so endured? In this illuminating essay, John Higgs takes us on a whirlwind tour to prove that far from being the mere New Age counterculture figure that many assume him to be, Blake is now more relevant than ever.

A clear, concise explanation of human nature; the worlds of body, soul, and spirit; the laws of reincarnation; and the workings of karma.

In Freud's Early Psychoanalysis, Witch Trials and the Inquisitorial Method: The Harsh Therapy, author Kathleen Duffy asks why Freud compared his 'hysterical' patients to the accused women in the witch trials, and his 'psychoanalytical' treatment to the inquisitorial method of their judges. He wrote in 1897 to Wilhelm Fliess: 'I ... understand the harsh therapy of the witches' judges'. This book proves that Freud's view of his method as inquisitorial was both serious and accurate. In this multidisciplinary and in-depth examination, Duffy demonstrates that Freud carefully studied the witch trial literature to develop the supposed parallels between his patients and the witches and between his own psychoanalytic method and the judges' inquisitorial extraction of 'confessions', by torture if necessary. She examines in meticulous detail both the witch trial literature that Freud studied and his own case studies, papers, letters and other writings. She shows that the various stages of his developing early psychoanalytic method, from the 'Katharina' case of 1893, through the so-called seduction theory of 1896 and its retraction, to the 'Dora' case of 1900, were indeed in many respects inquisitorial and invalidated his patients' experience. This book demonstrates with devastating effect the destructive consequences of Freud's nineteenth-century inquisitorial practice. This raises the question about the extent to which his mature practice and psychoanalysis and psychotherapy today, despite great achievements, remain at times inquisitorial and consequently untrustworthy. This book will therefore be invaluable not only to academics, practitioners and students of psychoanalysis, psychotherapy, literature, history and cultural studies, but also to those seeking professional psychoanalytic or psychotherapeutic help.