This volume investigates "alternative" spiritualities that increasingly cater for the mainstream within the secularized society of Norway, making Norwegian-based research available to international scholarship. It looks at New Age both in a restricted (sensu stricto) and a wide sense (sensu lato), focusing mainly on the period from the mid-1990s and onwards, with a particular emphasis on developments after the turn of the century. Few, if any, of the ideas and practices discussed in this book are homegrown or uniquely Norwegian, but local soil and climate still matters, as habitats for particular growths and developments. Globalizing currents are here shaped and molded by local religious history and contemporary religio-political systems, along with random incidences, such as the setting up of an angel-business by the princess Martha Louise. The position of Lutheran Protestantism as "national religion" particularly impacts on the development and perception of religious competitors.

Born in 1844 in Persia (Iran), 'Abdu'l-Baha is best known as the eldest son of Mirza Ḥusayn-Ali Nuri, Baha'u'llah (1817-1892), the founder of the Baha'i Faith. Negar Mottahedeh's edited volume of specially commissioned essays marking the centenary of 'Abdu'l-Baha's journey to the West documents the uniqueness of 'Abdu'l-Baha's vision of human solidarity and peace in the context of twentieth century modernity and shows the moral impact of his principled positions on the emergent Civil Rights movement in America.

This book shows that widespread resacralisation has been taking place, which is producing new ways of perceiving God and the divine. The last century has seen unmistakable changes in religious practices and the concept of spirituality right across the world. There was a broad expectation for much of the twentieth century that religious worldviews would eventually succumb to the challenge of secularist materialism, but this process of secularisation has yet to occur as predicted. The book begins by contrasting theories of secularisation and resacralisation. Throughout the book, conceptual threads, or 'new religious themes', related to this resacralisation are discussed in terms of three main categories: reimagining God's nature, substance and location; reimagining human value and purpose; and reimagining modes of redemption. Finally, the book considers how these threads are moving in various different directions, and what the religious future might hold. This is a bold examination of contemporary spirituality that will appeal to academics and scholars of religious studies, new religious movements and the sociology of religion.

Starting a church from scratch? Start here! Launch offers specific strategies for beginning a church with no members, no money, and no staff. Readers get clear, practical how-to strategies for quickly raising funds, creating a team, planning services, effective evangelism, and rapidly developing a growing membership. Specific advice is included for reaching that often difficult-to-target demographic, the 20- to 40-year-old. Now thoroughly revised and expanded to keep up with the ever-changing landscape of church planting.

In its most general sense, the term "Spiritual but Not Religious" denotes those who, on the one hand, are disillusioned with traditional institutional religion and, on the other hand, feel that those same traditions contain deep wisdom about the human condition. This edited collection speaks to what national surveys agree is a growing social phenomenon referred to as the "Spiritual but Not Religious Movement" (SBNRM). Each essay of the volume engages the past, present and future(s) of the SBNRM. Their collective contribution is analytic, descriptive, and prescriptive, taking stock of not only the various analyses of the SBNRM to date but also the establishment of a new ground upon which the continued academic discussion can take place. This volume is a watershed in the growing academic and public interest in the SBNRM. As such, it will vital reading for any academic involved in Religious Studies, Spirituality and Sociology.

Evidence for the survival of paganism in the medieval world. Many aspects of the pagan past continued to survive into the middle ages despite the introduction of Christianity, influencing forms of behaviour and the whole mentalitéof the period. The essays collected in this stimulating volume seek to explore aspects of the way paganism mingled with Christian teaching to affect many different aspects of medieval society, through a focus on such topics as archaeology, the afterlife and sexuality, scientific knowledge, and visionary activity. Tr. TANIS GUEST.Professor LUDO J.R. MILIS teaches at the University of Ghent.Contributors: LUDO J.R. MILIS, MARTINE DE REU, ALAIN DIERKENS, CHRISTOPHE LEBBE, ANNICK WAEGEMAN, VÉRONIQUE CHARON

Millions of users have taken up residence in virtual worlds, and in those worlds they find opportunities to revisit and rewrite their religious lives. Robert Geraci argues that virtual worlds and video games have become a locus for the satisfaction of religious needs, providing many users with communities, a meaningful experience of history and human activity, and a sense of transcendence. Using interviews, surveys, and his own first-hand experience within the games, Geraci shows how World of Warcraft and Second Life provide participants with the opportunity to rethink what it means to be religious in the contemporary world. Not all participants use virtual worlds for religious purposes, but many online residents use them to rearrange or replace religious practice as designers and users collaborate in the production of a new spiritual marketplace. Using World of Warcraft and Second Life as case studies, this book shows that many residents now use virtual worlds to re-imagine their traditions and work to restore them to authentic sanctity, or else replace religious institutions with virtual communities that provide meaning and purpose to human life. For some online residents, virtual worlds are even keys to a post-human future where technology can help us transcend mortal life. Geraci argues that World of Warcraft and Second Life are virtually sacred because they do religious work. They often do such work without regard for and frequently in conflict with traditional religious institutions and practices; ultimately they participate in our sacred landscape as outsiders, competitors, and collaborators.

In Elf Queens and Holy Friars Richard Firth Green investigates an important aspect of medieval culture that has been largely ignored by modern literary scholarship: the omnipresent belief in fairyland. Taking as his starting point the assumption that the major cultural gulf in the Middle Ages was less between the wealthy and the poor than between the learned and the lay, Green explores the church's systematic demonization of fairies and infernalization of fairyland. He argues that when medieval preachers inveighed against the demons that they portrayed as threatening their flocks, they were in reality often waging war against fairy beliefs. The recognition that medieval demonology, and indeed pastoral theology, were packed with coded references to popular lore opens up a whole new avenue for the investigation of medieval vernacular culture. Elf Queens and Holy Friars offers a detailed account of the church's attempts to suppress or redirect belief in such things as fairy lovers, changelings, and alternative versions of the afterlife. That the church took these fairy beliefs so seriously suggests that they were ideologically loaded, and this fact makes a huge difference in the way we read medieval romance, the literary genre that treats them most explicitly. The war on fairy beliefs increased in intensity toward the end of the Middle Ages, becoming finally a significant factor in the witch-hunting of the Renaissance.

The thoughts and actions of people past and present have determined the current state of our planet. If we change our thinking, we can change the health of our own lives and also the future state of our world. 7 Ways to Think Differently explores ways to address personal, social, and environmental concerns in simple practical steps in our daily lives, helping us to make incremental, achievable changes.

As well as addressing our internal landscapes, Looby explains how individuals and communities can work together to achieve positive change. She also explores the current political and mainstream paradigms and where they are leading us.

Learn about: Abundance thinking Solutions thinking Systems thinking Thinking like nature Cooperative thinking Thinking for the future From thought to action

These ways to think differently are influential alternatives to the current mindset and can shift us to a better present, as well as set us on a trajectory toward a better future. This is for anyone who wants to make a difference in the world. Looby offers potent medicine for a world full of challenges."

This book shows that widespread resacralisation has been taking place, which is producing new ways of perceiving God and the divine. The last century has seen unmistakable changes in religious practices and the concept of spirituality right across the world. There was a broad expectation for much of the twentieth century that religious worldviews would eventually succumb to the challenge of secularist materialism, but this process of secularisation has yet to occur as predicted. The book begins by contrasting theories of secularisation and resacralisation. Throughout the book, conceptual threads, or 'new religious themes', related to this resacralisation are discussed in terms of three main categories: reimagining God's nature, substance and location; reimagining human value and purpose; and reimagining modes of redemption. Finally, the book considers how these threads are moving in various different directions, and what the religious future might hold. This is a bold examination of contemporary spirituality that will appeal to academics and scholars of religious studies, new religious movements and the sociology of religion.

From being characterized as 'primitive tribe' in the colonial imagination to become predominantly practitioners of the American Baptist faith, the Sumi Naga - formerly known as the Sema Naga - in the North-East Indian state of Nagaland have come a long way ever since this Naga tribe encountered the white man toward the latter half of the nineteenth century. This book in a way chronicles the transition of Sumi society from the period of colonial contact up to the present-day context. A critical understanding of Sumi society and culture is at the heart of the narrative, and the analysis of Sumi religion and world view remains the main thrust of this book. It is argued that the Sumi, who are overwhelmingly Baptists, are faced with new religious issues which has brought about not only schismatic divisions but also rendering ebullience to religious life, and that a new discourse has emerged in Sumi religion. The author positions himself as an 'insider', and in doing so has given a reflexive account of Sumi religious life, meanwhile substantiating the arguments and findings in the light of contemporary theoretical developments. The volume brings out compelling evidence that religion significantly shapes the daily life of the Sumi. It offers a detailed ethnographic study of Sumi religion and world view, as the Sumi Naga was seldom studied in-depth in the post-Independence period. Please note: Taylor & Francis does not sell or distribute the Hardback in India, Pakistan, Nepal, Bhutan, Bangladesh and Sri Lanka

Yoga, karma, meditation, guru--these terms, once obscure, are now a part of the American lexicon. Combining Hinduism with Western concepts and values, a new hybrid form of religion has developed in the United States over the past century. In Transcendent in America, Lola Williamson traces the history of various Hindu-inspired movements in America, and argues that together they constitute a discrete category of religious practice, a distinct and identifiable form of new religion.

Williamson provides an overview of the emergence of these movements through examining exchanges between Indian Hindus and American intellectuals such as Thomas Jefferson and Ralph Waldo Emerson, and illuminates how Protestant traditions of inner experience paved the way for Hindu-style movements' acceptance in the West.

Williamson focuses on three movements--Self-Realization Fellowship, Transcendental Meditation, and Siddha Yoga--as representative of the larger of phenomenon of Hindu-inspired meditation movements. She provides a window into the beliefs and practices of followers of these movements by offering concrete examples from their words and experiences that shed light on their world view, lifestyle, and relationship with their gurus. Drawing on scholarly research, numerous interviews, and decades of personal experience with Hindu-style practices, Williamson makes a convincing case that Hindu-inspired meditation movements are distinct from both immigrant Hinduism and other forms of Asian-influenced or "New Age" groups.

The Church of World Messianity, a religion founded by Okada Mokichi (1882-1955), was introduced to Brazil in 1955. Messianity is best known for the religious activity Jhorei; transmission of the light of God by holding one's hand over a recipient. Messianity's doctrine and practice is strongly influenced by that of Shinto, a Japanese traditional religion. For this reason, it might be considered that Messianity would appear to be rather out of place in the Brazilian cultural milieu and different from Brazilian religious orientations. However in terms of doctrine and practice, there are some aspects that indicate continuity such as the belief in the existence of the world of spirits. During fieldwork of a pilgrimage bus tour with Messianity followers, the author encounters a busjacking where highway robbers take over the bus at late night. Through this incident Matsuoka develops his analysis of the acceptance of the religion by collecting interpretations of the busjacking from the pilgrims. Based on extensive fieldwork, this book studies several significant topics in anthropological study of religion such as sacred place, magic/religion argument, theodicy, conversion in Messianity. By doing so, Matsuoka not only elucidates the reasons why Messianity has been accepted by some non-ethnic Japanese Brazilians, but also analyzes the meaning and significance of fundamental features of the religion, which are common to Japanese new religions in general.

Our most modern monster and perhaps our most American, the zombie that is so prevalent in popular culture today has its roots in African soul capture mythologies. The Transatlantic Zombie provides a more complete history of the zombie than has ever been told, explaining how the myth's migration to the New World was facilitated by the transatlantic slave trade, and reveals the real-world import of storytelling, reminding us of the power of myths and mythmaking, and the high stakes of appropriation and homage. Beginning with an account of a probable ancestor of the zombie found in the Kongolese and Angolan regions of seventeenth-century Africa and ending with a description of the way, in contemporary culture, new media are used to facilitate zombie-themed events, Sarah Juliet Lauro plots the zombie's cultural significance through Caribbean literature, Haitian folklore, and American literature, film, and the visual arts. The zombie entered US consciousness through the American occupation of Haiti, the site of an eighteenth-century slave rebellion that became a war for independence, thus making the figuration of living death inseparable from its resonances with both slavery and rebellion. Lauro bridges African mythology and US mainstream culture by articulating the ethical complications of the zombie's invocation as a cultural conquest that was rebranded for the American cinema. As The Transatlantic Zombie shows, the zombie is not merely a bogeyman representing the ills of modern society, but a battleground over which a cultural war has been fought between the imperial urge to absorb exotic, threatening elements, and the originary, Afro-disaporic cultures preservation through a strategy of mythic combat.

Essays focusing on some of the ways in which myths have been made, and made to function, in the rich cultural history of India from the dawn of history through to the present day.

Millennialists through the ages have looked forward to the apocalyptic moment that will radically transform society into heaven on earth. They have delivered withering critiques of their own civilizations and promised both the impending annihilation of the forces of evil and the advent of a perfect society. And all their promises have invariably failed. We tend, therefore, to dismiss these prophets of doom and salvation as crackpots and madmen, and not surprisingly historians of our secular era have tended to underestimate their impact on our modern world. Now, Richard Landes offers a lucid and ground-breaking analysis of this widely misunderstood phenomenon.
This long-awaited study shows that many events typically regarded as secular--including the French Revolution, Marxism, Bolshevism, Nazism-not only contain key millennialist elements, but follow the apocalyptic curve of enthusiastic launch, disappointment and (often catastrophic) re-entry into "normal time." Indeed, as Landes examines the explicit millennialism behind such recent events as the emergence of Global Jihad since 1979, he challenges the common notion that modern history is largely driven by secular interests. By focusing on ten widely different case studies, none of which come from Judaism or Christianity, he shows that millennialism is not only a cultural universal, but also an extremely adaptive social phenomenon that persists across the modern and post-modern divides. At the same time, he also offers valuable insight into the social and psychological factors that drive such beliefs.
Ranging from ancient Egypt to modern-day UFO cults and global Jihad, Heaven on Earth both delivers an eye-opening revisionist argument for the significance of millennialism throughout history and alerts the reader to the alarming spread of these ideologies in our world today.

Shamanism, Discourse, Modernity considers indigenous peoples' struggles for human rights, anxieties about anthropocentric mastery of nature, neoliberal statecraft, and entrepreneurialism of the self. The book focuses on four domains - shamanism, indigenism, environmentalism and neoliberalism - in terms of interrelated historical processes and overlapping discourses. In doing so, it engages with shamanism's manifold meanings in a world increasingly sensitive to indigenous peoples' practices of territoriality, increasingly concerned about humans' integral relationship with natural environments, and increasingly encouraged and coerced to adjust self-conduct to comport with and augment government conduct.

An excellent and very timely update on an area seeing many recent developments.

The Gods and Symbols of Ancient Mexico and the Maya is the first-ever English-language dictionary of Mesoamerican mythology and religion. Nearly 300 entries, from accession to yoke, describe the main gods and symbols of the Olmecs, Zapotecs, Maya, Teotihuacanos, Mixtecs, Toltecs, and Aztecs. Topics range from jaguar and jester gods to reptile eye and rubber, from creation accounts and sacred places to ritual practices such as bloodletting, confession, dance, and pilgrimage. In addition, two introductory essays provide succinct accounts of Mesoamerican history and religion, while a substantial bibliographical survey directs the reader to original sources and recent discussions. Dictionary entries are illustrated with photographs and specially commissioned line drawings. Mary Miller and Karl Taube draw on their research in the fast-changing field of Maya studies, and on the latest Mexican discoveries, to produce an authoritative work that will serve as a standard reference for students, scholars, and travelers.

Featuring a Wiccan curriculum for each of the five age groups, this book offers a variety of sample lessons and both a structure and a prototype for readers who want to develop "Sun Day School" or "Moon Day School." Glossary and recommended reading list included.

The first serious attempt to illuminate, for English-language readers, the mystical roots of the ideas and teachings of the great thirteenth-century Jewish scholar Nachmanides.

Vine Deloria, Jr., named one of the most influential religious thinkers in the world by 'Time, ' shares a framework for a new vision of reality. Bridging science and religion to form an integrated idea of the world, while recognizing the importance of tribal wisdom, the book delivers a revolutionary view of our future and our world

The growing pace of international migration, technological revolution in media and travel generate circumstances that provide opportunities for the mobility of African new religious movements (ANRMs) within Africa and beyond. ANRMs are furthering their self-assertion and self-insertion into the religious landscapes of Europe, the Americas, and Asia. Their growing presence and public visibility seem to be more robustly captured by the popular media than by scholars of NRMs, historians of religion and social scientists, a tendency that has probably shaped the public mental picture and understanding of the phenomena. This book provides new theoretical and methodological insights for understanding and interpreting ANRMs and African-derived religions in diaspora. Contributors focus on individual groups and movements drawn from Christian, Islamic, Jewish and African-derived religious movements and explore their provenance and patterns of emergence; their belief systems and ritual practices; their public/civic roles; group self-definition; public perceptions and responses; tendencies towards integration/segregation; organisational networks; gender orientations and the implications of interactions within and between the groups and with the host societies. The book includes contributions from scholars and religious practitioners, thus offering new insights into how ANRMs can be better defined, approached, and interpreted by scholars, policy makers, and media practitioners alike.