In the mid-1970s, "A Course in Miracles" was published. It is a self-study course designed to help you undo your conscious and unconscious beliefs that you are separate from God so that you can return to your natural State of Boundless Love, Peace, and Joy. Since then it has become the Holy Book of over a million people worldwide who have experienced a loving transformation to a more peaceful life. But the course, though beautifully written, is in dense and difficult figurative language that can be hard to understand. It can take many years to pierce through how it says what it says to understand its loving means for returning to an awareness of your Eternal Oneness with God. "The Message of A Course in Miracles" is a paragraph-by-paragraph translation of the Course into plain, everyday language which brings its loving message to the surface so that you can attain a deeper understanding of it faster. It is for anyone seeking a simple and clear means for attaining lasting inner peace.

It was a commonly expressed view during the First World War that the conflict had seen a major revival of 'superstitious' beliefs and practices. Churches expressed concerns about the wearing of talismans and amulets, the international press paid considerable interest to the pronouncements of astrologers and prophets, and the authorities in several countries periodically clamped down on fortune tellers and mediums due to concerns over their effect on public morale. Out on the battlefields, soldiers of all nations sought to protect themselves through magical and religious rituals, and, on the home front, people sought out psychics and occult practitioners for news of the fate of their distant loved ones or communication with their spirits. Even away from concerns about the war, suspected witches continued to be abused and people continued to resort to magic and magical practitioners for personal protection, love, and success. Uncovering and examining beliefs, practices, and contemporary opinions regarding the role of the supernatural in the war years, Owen Davies explores the broader issues regarding early twentieth-century society in the West, the psychology of the supernatural during wartime, and the extent to which the war cast a spotlight on the widespread continuation of popular belief in magic. A Supernatural War reveals the surprising stories of extraordinary people in a world caught up with the promise of occult powers.

In his sixth satire, Juvenal deplores the pastimes of Roman women, foremost of which is superstition. Speculating about how wives busy themselves while their husbands are away, the poet introduces a revolving door of visitors who include a eunuch of the eastern goddess Bellona, an impersonator of Egyptian Anubis, a Judean priestess, and Chaldean astrologers. From these religious experts women solicit services ranging from dream interpretation and purification to the coercion of lovers or wealthy acquaintances. Juvenal's catalogue captures not only the popularity of these "freelance" experts at the turn of the second century, but also their familiarity among his Roman audiences, whom he could expect to get the joke. Heidi Wendt investigates the backdrop of this enthusiasm for exotic wisdom and practices by examining the rise of self-authorized experts in religion during the first century of the Roman Empire. Unlike members of civic priesthoods and temples, freelance experts had to generate their own legitimacy, often through demonstrations of skill and learning out on the streets, in marketplaces, and at the temple gates. While historically these professionals have been studied separately from the development of modern conceptions of religion, Wendt argues that they, too, participated in a highly competitive form of religious activity from which emerged the modern-day characters not just of religious experts but specialists of philosophy, medicine, and education as well. Wendt notes affinities across this wider class of activity, but focuses on those experts who directly enlisted gods and similar beings. Over the course of the first century freelance experts grew increasingly influential, more diverse with respect to the skills or methods in which they claimed expertise, and more assorted in the ethnic coding of their wisdom and practices. Wendt argues that this class of religious activity engendered many of the innovative forms of religion that flourished in the second century, including but not limited to phenomena linked with Persian Mithras, the Egyptian gods, and the Judean Christ. The evidence for self-authorized experts in religion is abundant, but scholars of ancient Mediterranean religion have only recently begun to appreciate their impact on the Empire's changing religious landscape. At the Temple Gates integrates studies of Judaism, Christianity, mystery cults, astrology, magic, and philosophy to paint a colorful portrait of religious expertise in early Rome.

It is said that Pagan traditions are the fastest-growing religious group in America. Numbers are tricky to come by, but we know that contemporary Pagans report themselves as living in every American state, and in countries around the world. This volume reviews the shifting landscape of current Pagan spirituality, the unique culture and needs which must be understood in order to engage with contemporary Pagans, and the implications for future leadership, including organizational models, training and educational needs. The author has interviewed Pagan leaders about their own experiences and looks at data from the Pagan Engagement and Spiritual Support survey of 2016 to answer questions such as What does "ministry" mean for Pagans? Who do Pagans turn to for spiritual support? Who ought to be providing that support? Do Pagans want leaders who are trained for ministry? What kind of training do they need, and how do they get it? If you are a Pagan who wishes to support others in these ways, you will find here a framework for your own work, including stories and examples. If you are an interfaith minister, a chaplain, or a spiritual leader who finds that Pagans are intersecting with your work, you will become acquainted with the culture of this old-but-new spirituality. If you are an educator, may you find Constellated Ministry useful in teaching seminarians and students of religious studies.

'This book is an important contribution, and I hope it will open many minds. What is particularly important in it are the discussions of David Bohm, of bioplasma, biophotons, and bioelectronics.' - PROFESSOR ZBIGNIEW WOLKOWSKI, Sorbonne University, Paris "Answers so many questions, scientific and esoteric, about the true nature of our reality... A seminal work... Will revolutionise how we frame reality and the thinking of everyone on this planet. Kudos to Professor Temple for striking the first match to light the fire." - NEW DAWN The story of the science of plasma and its revolutionary implications for the way we understand the universe and our place in it. Histories of science in the 20th century have focused on relativity and quantum mechanics. But, quietly in the background, there has been a third area of exploration which has equally important implications for our understanding of the universe. It is unknown to the general public despite the fact that many Nobel prize winners, senior academics and major research centres around the world have been devoted to it - it is the study of plasma Plasma is the fourth state of matter and the other three - gas, liquid and solids - emerge out of plasma. This book will reveal how over 99% of the universe is made of plasma and how there are two gigantic clouds of plasma, called the Kordylewski Clouds, hovering between the Earth and the Moon, only recently discovered by astronomers in Hungary. Other revelations not previously known outside narrow academic disciplines include the evidence that in certain circumstances plasma exhibits features that suggest they may be in some sense alive: clouds of plasma have evolved double helixes, banks of cells and crystals, filaments and junctions which could control the flow of electric currents, thus generating an intelligence similar to machine intelligence. We may, in fact, have been looking for signs of extra-terrestrial life in the wrong place. Bestselling author Robert Temple has been following the study of plasma for decades and was personally acquainted with several of the senior scientists - including Nobel laureates - at its forefront, including Paul Dirac, David Bohm, Peter Mitchell and Chandra Wickramasinghe (who has co-written an academic paper with Temple).

Children born and raised on the religious fringe are a distinctive yet largely unstudied social phenomenon -they are irreversibly shaped by the experience having been thrust into a radical religious culture by birth. The religious group is all encompassing. It accounts for their family, their school, social networks, and everything that prepares them for their adult life. The inclusion of a second generation of participants raises new concerns and legal issues. Perfect Children examines the ways new religious movements adapt to a second generation, how children are socialized, what happens to these children as they mature, and how their childhoods have affected them. Amanda van Twist conducted over 50 in-depth interviews with individuals born into new religious groups, some of whom have stayed in the group, some of whom have left. She also visited the groups, their schools and homes, and analyzed support websites maintained by those who left the religious groups that raised them. She also attended conferences held by NGOs concerned with the welfare of children in "cults." The main groups she studies include the Bruderhof, Scientology, the Family International, the Unification Church, and the International Society for Krishna Consciousness. Children born into new religions often start life as "special children" believed to be endowed with heightened spiritual capabilities. But as they mature into society at large they acquire other labels. Those who stay in the group are usually labeled as "goodies" and "innovators". Those who leave tend to be labeled as "baddies" or seen as "troubled." Whether they stay or leave, children raised on the religious fringe experience a unique form of segregation in adulthood. Van Twist analyzes group behavior on an organizational/institutional level as well as individual behavior within groups, and how these affect one another. Her study also raises larger questions about religious freedom in the light of the State's responsibility towards children, and children's rights against the rights of parents to raise their children within their religion.

It has been observed that the traditions, philosophies and beliefs that enjoy historical longevity are not those that remain static and unchanging, but rather those that evolve and adapt to meet the needs of different or changing societies. And that truth, of course, can be extended to religions and spiritualities that by necessity must remain relevant to peoples' lives or become intellectual museum pieces. With topics ranging from CyberWitches to Activism, from Web Weaving to Urban Witchcraft, from the Arts to Kitchen and Solitary Witchcraft and more, What is Modern Witchcraft? considers contemporary developments in the ancient craft and discusses a number of questions and issues that are frequently raised today. What is Modern Witchcraft? is edited by Trevor Greenfield and features essays from Morgan Daimler, Annette George, Irisanya Moon, Rebecca Beattie, Philipp J. Kessler, Amie Ravenson, Rachel Patterson, Melusine Draco, Dorothy Abrams, Arietta Bryant and Mabh Savage.

The Theologia Indorum by Dominican friar Domingo de Vico was the first Christian theology written in the Americas. Made available in English translation for the first time, Americas' First Theologies presents a selection of exemplary sections from the Theologia Indorum that illustrate Friar Vico's doctrine of god, cosmogony, moral anthropology, understanding of natural law and biblical history, and constructive engagement with pre-Hispanic Maya religion. Rather than merely condemn the Maya religion, Vico appropriated local terms and images from Maya mythology and rituals that he thought could convey Christianity. His attempt at translating, if not reconfiguring, Christianity for a Maya readership required his mastery of not only numerous Mayan languages but also the highly poetic ceremonial rhetoric of many indigenous Mesoamerican peoples. This book also includes translations of two other pastoral texts and parts of a songbook and a catechism. These texts, written in Highland Mayan languages by fellow Dominicans, demonstrate the wider influence of Vico's ethnographic approach shared by a particular school of Dominicans. Altogether, The Americas' First Theologies provides a rich documentary case example of the translation, reception, and reaction to Christian thought in the indigenous Americas.

Pantheism is the idea that God and the world are identical—that the creator, sustainer, destroyer, and transformer of all things is the universe itself. From a monotheistic perspective, this notion is irremediably heretical since it suggests divinity might be material, mutable, and multiple. Since the excommunication of Baruch Spinoza, Western thought has therefore demonized what it calls pantheism, accusing it of incoherence, absurdity, and—with striking regularity—monstrosity. In this book, Mary-Jane Rubenstein investigates this perennial repugnance through a conceptual genealogy of pantheisms. What makes pantheism “monstrous”—at once repellent and seductive—is that it scrambles the raced and gendered distinctions that Western philosophy and theology insist on drawing between activity and passivity, spirit and matter, animacy and inanimacy, and creator and created. By rejecting the fundamental difference between God and world, pantheism threatens all the other oppositions that stem from it: light versus darkness, male versus female, and humans versus every other organism. If the panic over pantheism has to do with a fear of crossed boundaries and demolished hierarchies, then the question becomes what a present-day pantheism might disrupt and what it might reconfigure. Cobbling together heterogeneous sources—medieval heresies, their pre- and anti-Socratic forebears, general relativity, quantum mechanics, nonlinear biologies, multiverse and indigenous cosmologies, ecofeminism, animal and vegetal studies, and new and old materialisms—Rubenstein assembles possible pluralist pantheisms. By mobilizing this monstrous mixture of unintentional God-worlds, Pantheologies gives an old heresy the chance to renew our thinking.

A comprehensive overview of Native American spiritual principles and their application for personal spirit-healing.

- Includes traditional sacred exercises, teaching tales, case studies, and suggested rituals for individual and group healing.

- Outlines the core principals of Native American traditional values and teaches how to apply them to the contemporary path of wellness and healing.

- Publication to coincide with annual Full Circle gathering in September 2002

The Four Directions, the four seasons, and the four elements that make up the sacred hoop of the full circle must be in right relationship with one another or disharmony will result. Native American ritual has always emphasized the restoration of balance through ceremonies that provide a forum for learning, transition, and expressions of personal growth. Now Cherokee authors J. T. and Michael Garrett share Native American traditions to explore interrelationships as a tool for growth and transformation.

"The Cherokee Full Circle" gathers techniques representing Native American cultures from across America--stories, exercises, and individual and group rituals--to teach the inherent dynamics of right relationship and apply them to the healing path. The authors provide a comprehensive overview of Native American spiritual principles and traditions and demonstrate how these ideas and methods can be applied universally to deal with life's situations--from depression and grieving to finding purpose and establishing positive relationships.