Teaching Spirits offers a thematic approach to Native American religious traditions. Within the great multiplicity of Native American cultures, Joseph Epes Brown has perceived certain common themes that resonate within many Native traditions. He demonstrates how these themes connect with each other, whilst at the same time upholding the integrity of individual traditions. Brown illustrates each of these themes with in-depth explorations of specific native cultures including Lakota, Navajo, Apache, Koyukon, and Ojibwe. Brown demonstrates how Native American values provide an alternative metaphysics that stand opposed to modern materialism. He shows how these spiritual values provide material for a serious rethinking of modern attitudes, as well as how they may help non-native peoples develop a more sensitive response to native concerns. Throughout, he draws on his extensive personal experience with Black Elk, who came to symbolize for many the greatness of the imperiled native cultures.

Children born and raised on the religious fringe are a distinctive yet largely unstudied social phenomenon -they are irreversibly shaped by the experience having been thrust into a radical religious culture by birth. The religious group is all encompassing. It accounts for their family, their school, social networks, and everything that prepares them for their adult life. The inclusion of a second generation of participants raises new concerns and legal issues. Perfect Children examines the ways new religious movements adapt to a second generation, how children are socialized, what happens to these children as they mature, and how their childhoods have affected them. Amanda van Twist conducted over 50 in-depth interviews with individuals born into new religious groups, some of whom have stayed in the group, some of whom have left. She also visited the groups, their schools and homes, and analyzed support websites maintained by those who left the religious groups that raised them. She also attended conferences held by NGOs concerned with the welfare of children in "cults." The main groups she studies include the Bruderhof, Scientology, the Family International, the Unification Church, and the International Society for Krishna Consciousness. Children born into new religions often start life as "special children" believed to be endowed with heightened spiritual capabilities. But as they mature into society at large they acquire other labels. Those who stay in the group are usually labeled as "goodies" and "innovators". Those who leave tend to be labeled as "baddies" or seen as "troubled." Whether they stay or leave, children raised on the religious fringe experience a unique form of segregation in adulthood. Van Twist analyzes group behavior on an organizational/institutional level as well as individual behavior within groups, and how these affect one another. Her study also raises larger questions about religious freedom in the light of the State's responsibility towards children, and children's rights against the rights of parents to raise their children within their religion.

Worshippers of the Gods tells how the Latin writers who witnessed the political and social rise of Christianity rethought the role of traditional religion in the empire and city of Rome. In parallel with the empire's legal Christianisation, it traces changing attitudes toward paganism from the last empire-wide persecution of Christians under the Tetrarchy to the removal of state funds from the Roman cults in the early 380s. Influential recent scholarship has seen Christian polemical literature-a crucial body of evidence for late antique polytheism-as an exercise in Christian identity-making. In response, Worshippers of the Gods argues that Lactantius, Firmicus Maternus, Ambrosiaster, and Ambrose offered substantive critiques of traditional religion shaped to their political circumstances and to the preoccupations of contemporary polytheists. By bringing together this polemical literature with imperial laws, pagan inscriptions, and the letters and papers of the senator Symmachus, Worshippers of the Gods reveals the changing horizons of Roman thought on traditional religion in the fourth century. Through its five interlocking case studies, it shows how key episodes in the Empire's religious history-the Tetrarchic persecution, Constantine's adoption of Christianity, the altar of Victory affair, and the 'disestablishment' of the Roman cults-shaped contemporary conceptions of polytheism. It also argues that the idea of a unified 'paganism', often seen as a capricious invention, actually arose as a Christian response to the eclectic, philosophical polytheism in vogue at Rome.

Pantheon - The Norse explores the beliefs and practices found within Heathenry including a look at cosmology and various celebrations. It also discusses the gods and spirits that are acknowledged within the belief system giving brief descriptions of each and how they were and are understood. Designed as an introduction to the Norse pantheon, this book will guide beginners into a basic understanding of the beliefs and offer further suggested resources for those who want to dive deeper.

In Practically Pagan - An Alternative Guide to Planet Friendly Living, Mabh Savage brings Pagan paths and green living together. Mabh Savage explores the connections between environmentalism and paganism, shedding light on the small but powerful changes individuals can make to live a planet-friendly lifestyle.

In Europe and North and South America during the early modern period, people believed that their dreams might be, variously, messages from God, the machinations of demons, visits from the dead, or visions of the future. Interpreting their dreams in much the same ways as their ancient and medieval forebears had done-and often using the dream-guides their predecessors had written-dreamers rejoiced in heralds of good fortune and consulted physicians, clerics, or practitioners of magic when their visions waxed ominous. Dreams, Dreamers, and Visions traces the role of dreams and related visionary experiences in the cultures within the Atlantic world from the late thirteenth to early seventeenth centuries, examining an era of cultural encounters and transitions through this unique lens. In the wake of Reformation-era battles over religious authority and colonial expansion into Asia, Africa, and the Americas, questions about truth and knowledge became particularly urgent and debate over the meaning and reliability of dreams became all the more relevant. Exploring both indigenous and European methods of understanding dream phenomena, this volume argues that visions were central to struggles over spiritual and political authority. Featuring eleven original essays, Dreams, Dreamers, and Visions explores the ways in which reports and interpretations of dreams played a significant role in reflecting cultural shifts and structuring historic change. Contributors: Emma Anderson, Mary Baine Campbell, Luis Corteguera, Matthew Dennis, Carla Gerona, Maria V Jordan, Luis Filipe Silverio Lima, Phyllis Mack, Ann Marie Plane, Andrew Redden, Janine Riviere, Leslie Tuttle, Anthony F. C. Wallace.

Poverty and superstition go hand in hand, When you have nothing, you cling to whatever gives you hope. Tracy King was raised in a house of contradictions. Her home was happy and creative but it was marked by debt, by her father's alcoholism and her mother's agoraphobia. When her father died at the hands of a local teenage gang on the streets of their Midlands council estate, superstition gave way to a deeper and more dysfunctional reliance on the born-again Christian church to which Tracy and her family belonged. In the chaos of loss, the paranormal became paranoia. In a bid to find definitive answers, Tracy followed one belief system after another until, accidentally, she stumbled across a book by scientist Carl Sagan. It opened the door to scientific thinking. Ultimately, it taught her to think for herself. And it was only when she applied the tools of critical thinking to this exploration of her past that she uncovered a very different kind of story. Learning to Think is a memoir about belief. It's about poverty, religion and superstition, grief and healing. But most of all, it's about the liberating power of a scientific view of the world.

A unique perspective on working with Baba Yaga, Slavic Earth Goddess of mystery, intrigue and ambiguity, through apprenticing into her magic. In this introductory work Baba Yaga is re-defined outside of the dogmatic portrayals and becomes one of the most powerful and influential figures in an individual spiritual practice. An accessible guide to building a devotional practice, Pagan Portals - Baba Yaga is a journey of discovery and collaboration with deity, written to aid your own psycho-spiritual progression and offer a unique presentation of how we might work with the Goddess, psychologically and spiritually.

The Complete Witches' Handbook.Everything you need to know is here! The Sabbats; Casting & Banishing the Magic Circle; The Complete Book of Shadows; The Great Rite; Initiation Rites; Consecration Rites; Spells; Witches' Tools; Witchcraft & Sex; Running a Coven; Clairvoyance;Astral Projection. This collection includes two books in one volume, Eight Sabbats for Witches and The Witches' Way, and is the most comprehensive and revealing work on the principles, rituals and beliefs of modern witchcraft. Over 200,000 sold!

Jamie Sams, a member of the Wolf Clan Teaching Lodge, brings us a powerful new method for honoring and incorporating native feminine wisdom into our daily lives.

Combining a rich oral tradition—passed on to her by two Kiowa Grandmothers, Cisi Laughing Crow and Berta Broken Bow—with the personal healing and guidance she has experienced through her female Elders, Sams created The 13 Original Clan Mothers.

Each of the Clan Mothers reflects a particular teaching, relates to a cycle of the moon, and possesses special totems, talents, and gifts that can help each of us cultivate our own personal gifts and talents.

Out of the Forest of Time come two Gods for the Twenty-First Century. Join Andrew Anderson as he makes a pilgrimage to discover more about the ancient Celtic Bear Gods. Weaving together archaeology, folklore and spiritual practice, this book pieces together the evidence to create a clearer picture of who Artio and Artaois were and how they can be honoured today. The journey will take the reader from the medieval city of Bern to the depths of an English forest, from the Rothar Mountains in Germany to the Highlands of Scotland, from the slopes of Glastonbury Tor to the rocky headland of Tintagel. With voices from an array of practitioners and experts, this is a journey back to the very beginning of human belief.

The political and religious turmoil of seventeenth century Europe appears in a strange new light in this volume, which explores the life and doctrines of the infamous German barber surgeon and prophet, Ludwig Friedrich Gifftheil (1595-1661). Inspired by an unstable alchemy of family tragedy and a corpus of dissenting religious writings, Gifftheil stalked Europe's battlefields, petitioning kings, princes, and emperors to end the warfare endemic on the continent. Convinced that all war was prompted by 'false prophets'-by which Gifftheil meant the clergy of Europe's Christian confessions-he pleaded with rulers to abjure the counsel of their advisors and institute instead a godly peace. Then, in 1635, Gifftheil reinvented himself by taking up his sword as "God's warrior," embarking on a quest to recruit an army of the righteous and wage a holy war in Europe and to institute a divine peace. Prophecy, Madness, and Holy War in Early Modern Europe uses new manuscript and print sources from across Europe, the United Kingdom, and North America to craft the definitive account of Gifftheil's life and exploits. Against a background of family loss, and restless travels across the continent, Gifftheil's story reveals an alternative history of religious and political dissent in the seventeenth century. His adventures cast a dramatic new light on the culture and society of early modernity, the place of prophecy and madness in the negotiation of religious authority, the origins of the theosophical current, and the stranger apocalyptic impulses at the roots of Pietism and missionary Christianity.

Lugh is a God of Ireland who is also found in other Celtic language speaking cultures, popular historically and just as well loved today. A deity of kingship and battle, he led his people out of oppression. A God skilled in magic, he used his power to bless and curse. Multifaceted and known as the 'many-skilled', Lugh is an intriguing member of the Tuatha De Danann and we can learn a great deal about him through his mythology, by looking at his cognates in other related cultures, and his modern appearances. In this book we will seek a deeper understanding of this well known yet mysterious figure.

Witchcraft and magic in America is an inherently multicultural experience and the folklore of our ancestors from every country converges here at a crossroads. It's a complicated history; one of uncertainty and fear, displacement and enslavement, merging and migration. Our ancestors may not have agreed on how they saw the world or the magic that inhabits the world, but they shared a very real fear of Witches. Hags, Devils, charms and spells; witchery is rooted in our deepest superstitions and folklore. The traditions of people and their cultures stretch and intersect across the country and this is where the unique traditions of American witchcraft and magic are born. As practitioners seek to revive and reconstruct the paths of our ancestors, we've begun to trace the interconnected roots of witchcraft folklore as it emerged in the Americas, from the blending of people and their faiths. For multiracial practitioners, this is part of our identity as Americans and as witches of this country. Folkloric American Witchcraft and the Multicultural Experience is an exploration of the folklore, magic and witchcraft that was forged in the New World.

The Dark Goddess is often associated with the Underworld where she leads the uninitiated through a transformative journey of self-discovery, change and soul renewal. She is connected with the unwanted, the forgotten, the ignored or even ashamed parts of our psyche. However there is more to her than that. Encountering the Dark Goddess: A Journey into the Shadow Realms guides you through what this challenging facet of the Divine Feminine, the Dark Goddess, is truly about, and encourages you to step through the veils into her hidden realm to explore 13 aspects of herself. Whether you seek healing from past trauma, release from fears or acceptance of the "unacceptable" aspects of your self, Encountering the Dark Goddess: A Journey into the Shadow Realms offers ways for you to transform and heal your life through the power of meditation, ritual and inner journeying with the Dark Goddess into her shadowy realms. Use the 13 goddess myths as a guide to discover how to remove the stagnant and unwanted and embrace the ever changing aspects of life that can drag us into the pits of despair. When we connect to the Dark Goddess, we are able to find the light within the darkness and our lives are enriched through the integration of all aspects of our soul as a perfect whole.

Hellenic Paganism has been growing in interest for a number of years and steadily becoming a strong presence in neo-Paganism. As with most paths there are many differing practices in the Hellenic world, all underpinned by the values and ethics of what is understood to be the Hellenic way of life. This includes practitioners who simply believe and work with the Theoi and those that attempt the daunting task of reconstructing this beautifully rich and consuming religion. Hellenic Paganism explores the revitalisation and modernisation of ancient Greek life.

Are mysticism and morality compatible or at odds with one another? If mystical experience embraces a form of non-dual consciousness, then in such a state of mind, the regulative dichotomy so basic to ethical discretion would seemingly be transcended and the very foundation for ethical decisions undermined. Venturing Beyond - Law and Morality in Kabbalistic Mysticism is an investigation of the relationship of the mystical and moral as it is expressed in the particular tradition of Jewish mysticism known as the Kabbalah. The particular themes discussed include the denigration of the non-Jew as the ontic other in kabbalistic anthropology and the eschatological crossing of that boundary anticipated in the instituition of religious conversion; the overcoming of the distinction between good and evil in the mystical experience of the underlying unity of all things; divine suffering and the ideal of spiritual poverty as the foundation for transmoral ethics and hypernomian lawfulness.

Believing herself to be suffering from an incurable condition, Harriet Martineau wrote Life in the Sick-Room in 1844. In this work, which is both memoir and treatise, Martineau seeks to educate the healthy and ill alike on the spiritual and psychological dimensions of chronic suffering. Covering such topics as "Sympathy to the Invalid," "Temper," and "Becoming Inured," the work occupies a crucial place in the culture of invalidism that prospered in Victorian England. This Broadview edition also includes medical documents pertaining to Martineau's case; other writings on health by Martineau; excerpts from her other autobiographical writings; selected correspondence with Florence Nightingale; excerpts from contemporary works of sick-room literature; and reviews.

The new religious movement of Peoples Temple, begun in the 1950s, came to a dramatic end with the mass murders and suicides that occurred in Jonestown, Guyana, in 1978. This analysis presents the historical context for understanding the Temple by focusing on the ways that migrations from Indiana to California and finally to the Cooperative Republic of Guyana shaped the life and thought of Temple members. It closely examines the religious beliefs, political philosophies, and economic commitments held by the group, and it shifts the traditional focus on the leader and founder, Jim Jones, to the individuals who made up the heart and soul of the movement. It also investigates the paradoxical role that race and racism played throughout the life of the Temple. The Element concludes by considering the ways in which Peoples Temple and the tragedy at Jonestown have entered the popular imagination and captured international attention.

This Element surveys the history and practice of Scientology studies over the past sixty years and offers resources for scholars and students moving forward. Section 1 reviews the history of academic research on the subject from 1958 to the present day. Section 2 draws on the author's fieldwork with the Church of Scientology to illuminate how founder L. Ron Hubbard (1911-86) is viewed among contemporary members. Section 3 considers Hubbard's influence and legacy in terms of the church sites and institutions that exist today in connection with the soteriological 'Bridge to Total Freedom.' Section 4 introduces English-language archival resources and their strengths. Section 5 proposes some open areas for Scientology researchers. Finally, glossaries of terms and appendices are included with major dates in Hubbard's life and Scientology research and bibliographical information for major archival collections in North America.

Although we live in a technologically advanced society, superstition is as widespread as it has ever been. Far from limited to athletes and actors, superstitious beliefs are common among people of all occupations and every educational and income level. Here, Stuart Vyse investigates our proclivity towards these irrational beliefs. Superstitions, he writes, are the natural result of several well-understood psychological processes, including our human sensitivity to coincidence, a penchant for developing rituals to fill time (to battle nerves, impatience, or both), our efforts to cope with uncertainty, the need for control, and more. Vyse examines current behavioral research to demonstrate how complex and paradoxical human behavior can be understood through scientific investigation, while he addresses the personality features associated with superstition and the roles of superstitious beliefs in actions. Although superstition is a normal part of human culture, Vyse argues that we must provide alternative methods of coping with life's uncertainties by teaching decision analysis, promoting science education, and challenging ourselves to critically evaluate the sources of our beliefs.