The enigmatic and richly illustrative tarot deck reveals a host of strange and iconic mages, such as The Tower, The Wheel of Fortune, The Hanged Man and The Fool: over which loom the terrifying figures of Death and The Devil. The 21 numbered playing cards of tarot have always exerted strong fascination, way beyond their original purpose, and the multiple resonances of the deck are ubiquitous. From T. S. Eliot and his "wicked pack of cards" in "The Waste Land" to the psychic divination of Solitaire in Ian Fleming's "Live and Let Die"; and from the satanic novels of Dennis Wheatley to the deck's adoption by New Age practitioners, the cards have in modern times become inseparably connected to the occult. They are now viewed as arguably the foremost medium of prophesying and foretelling. Yet, as the author shows, originally the tarot were used as recreational playing cards by the Italian nobility in the Renaissance. It was only much later, in the 18th and 19th centuries, that the deck became associated with esotericism before evolving finally into a diagnostic tool for mind, body and spirit. This is the first book to explore the remarkably varied ways in which tarot has influenced culture. Tracing the changing patterns of the deck's use, from game to mysterious oracular device, Helen Farley examines tarot's emergence in 15th century Milan and discusses its later associations with astrology, kabbalah and the Age of Aquarius.

From the 1990s the British developed an interest in
natural burial, also known as woodland, green, or ecological burial. Natural
burial constitutes part of a long, historical legacy for British funeral
innovation; from Victorian cemetery monuments and garden cemeteries through the
birth and rise of cremation to the many things done with cremated remains. The
book sets natural burial in the context of such creative dealing with death,
grief, mourning, and the celebration of life. Themes from sociology and
anthropology combine with psychological issues and theological ideas to show
how human emotions take shape and help people consider their own death whilst
also dealing with the death of those they love.
The authors explore the variety of motivations for
people to engage with natural burial and its popular appeal, using interviews
with people having a relationship with one natural burial site created by the
Church of England but open to all. They illustrate people's understandings of
life and death in the sacred, secular and mixed worlds of modern Britain.

A magical grimoire of sigils and rituals for summoning and mastering spirits, The Key of Solomon the King is the most infamous, of all magick books. It has influenced everything from the revival of magick and the Western Mystery Traditions (tarot, alchemy, astrology, etc.) to fictional works such as Lovecraft's The Necronomicon. This new 2017 hardcover edition of S. L. MacGregor Mathers' masterwork includes reproductions of all original 13 plates from the 1885 edition.

This new edition of Magick from Aiwass Books includes annotations shedding light on this challenging text. First published in Liber ABA (Part II), Aleister Crowley's dark masterpiece Magick is essential reading for students of Thelema and the occult. This guide to the principle tenets of black magic is a concise version of the more dense four-book magnum opus Liber ABA or 'Book 4' and is recommended to initiates.

Millions of users have taken up residence in virtual worlds, and in those worlds they find opportunities to revisit and rewrite their religious lives. Robert Geraci argues that virtual worlds and video games have become a locus for the satisfaction of religious needs, providing many users with communities, a meaningful experience of history and human activity, and a sense of transcendence. Using interviews, surveys, and his own first-hand experience within the games, Geraci shows how World of Warcraft and Second Life provide participants with the opportunity to rethink what it means to be religious in the contemporary world. Not all participants use virtual worlds for religious purposes, but many online residents use them to rearrange or replace religious practice as designers and users collaborate in the production of a new spiritual marketplace. Using World of Warcraft and Second Life as case studies, this book shows that many residents now use virtual worlds to re-imagine their traditions and work to restore them to authentic sanctity, or else replace religious institutions with virtual communities that provide meaning and purpose to human life. For some online residents, virtual worlds are even keys to a post-human future where technology can help us transcend mortal life. Geraci argues that World of Warcraft and Second Life are virtually sacred because they do religious work. They often do such work without regard for and frequently in conflict with traditional religious institutions and practices; ultimately they participate in our sacred landscape as outsiders, competitors, and collaborators.

After twenty years of meditation and studying, Robert Blumetti has complied a modern perspective on the Norse myths for anyone of European ancestry who seeks a personal connection with the Gods of their ancestors. He has discovered a new understanding of the death and resurrection legend of Balder and its meaning for all people of European ancestry in the twenty-first century. "The Book of Balder Rising" is a religious guide on how the old myths can be a path to a new spirituality in the present modern age. Blumetti's new understanding of the old myths is presented as a guide for personal and spiritual transformation.

Discover the meaning and role that the Gods can play in leading you to the dawning of the New Age of Gimli. Blumetti explains how the old Gods still live on within us, and how we can once again make them a living part of our lives. This book is a must read for all who are interested in the old pagan religions of Europe and its a message of hope and joy for the future that will change your life in ways that will amaze you.

In Algonquin Indian lore, Manitou is a supernatural power that permeates the world, a power that can assume the form of a deity referred to as The Great Manitou or The Great Spirit, creator of all things and giver of life. In that sense, Manitou can be considered the counterpart of the Christian God. From early times, the belief in Manitou extended from the Algonquins in Eastern Canada to other tribal nations--the Odawa, Ojibwa, Oglala, and even the Cheyenne in the Western plains. As European settlers made their way across the land, the confrontation between Christianity and Native American religions revealed itself in various ways. That confrontation continues to this day. In Manitou and God, Thomas describes American Indian religions as they compare with principal features of Christian doctrine and practice. He traces the development of sociopolitical and religious relations between American Indians and the European immigrants who, over the centuries, spread across the continent, captured Indian lands and decimated Indian culture in general and religion in particular. He identifies the modern-day status of American Indians and their religions, including the progress Indians have made toward improving their political power, socioeconomic condition, and cultural/religious recovery and the difficulties they continue to face in their attempts to better their lot. Readers will gain a better sense of the give and take between these two cultures and the influence each has had on the other.