"Eternal Egypt: Ancient Rituals for the Modern World" is the first comprehensive collection of important temple rituals performed throughout Egypt during the time of the pharaohs. The author presents seven key rites from official temple records and ancient esoteric texts for personal or group use.

This guidebook also:

- presents rituals in a form designed to assist initiates in restoring the ancient rites of Egypt;
- provides for modern usage, key ritual texts coming solely from authenticated ancient sources;
- contains easy to follow commentaries and background information on each ritual, including symbolism and mythology not previously available in one book;
- gives text with commentary for the "Opening of the Mouth" ceremony;
- offers practical information for conducting these rituals in today's world.

Formerly only available to the scholar and professional Egyptologist, these ritual texts reveal the deeply spiritual understanding of humanity's relationship to divinity that characterized the ancient Egyptian sense of the sacred.

This is a practical intermediate level text for those wishing to worship the great deities of ancient Egypt in as authentic a manner as possible, and by so doing tap into the great spiritual heritage that sustained Egyptian culture for over three thousand years.

Yoga. Humanistic Psychology. Meditation. Holistic Healing. These practices are commonplace today. Yet before the early 1960s they were atypical options for most people outside of the upper class or small groups of educated spiritual seekers. Esalen Institute, a retreat for spiritual and personal growth in Big Sur, California, played a pioneering role in popularizing quests for self-transformation and personalized spirituality. This "soul rush" spread quickly throughout the United States as the Institute made ordinary people aware of hundreds of ways to select, combine, and revise their beliefs about the sacred and to explore diverse mystical experiences. Millions of Americans now identify themselves as spiritual, not religious, because Esalen paved the way for them to explore spirituality without affiliating with established denominations The American Soul Rush explores the concept of spiritual privilege and Esalen's foundational influence on the growth and spread of diverse spiritual practices that affirm individuals' self-worth and possibilities for positive personal change. The book also describes the people, narratives, and relationships at the Institute that produced persistent, almost accidental inequalities in order to illuminate the ways that gender is central to religion and spirituality in most contexts.

"Charms, Charmers, and Charming" brings together the work of many of today's key scholars in the field of verbal charming. The essays it contains cover vernacular magical texts and practice from Malaysia to Madagascar, and from England to Estonia. As the most comprehensive collection of research on charms, charmers, and charming available in the English language, it forms an essential reader on the topic.

There are far fewer publications on the ethnology of Micronesia than for any other region in the Pacific. This dearth is especially seen in the traditional religion, folklore, and iconography of the area. Haynes and Wuerch have located 1,193 relevant titles. For the first time, these mostly scarce or unpublished materials are now accessible in this essential research tool. The focus is on tradition, which became modified after contact with the West--the adaptation and persistence of these traditions are included in this bibliography.

Traditional Micronesian iconography is largely religious in nature, as is the case with most tribal or preliterate societies. There is also a large corpus of Micronesian myths, legends, beliefs, and practices that may not fit the Western concept of religion, but would be classified under folklore. That distinction cannot be consistently made in Micronesian cultures, nor in most other preliterate, thus prehistoric, societies. The overlap of religion and folklore is pervasive, so the scope of subjects included is broad. The subject matter encompasses magic, sorcery, ritual, cosmology, mythology, iconography, iconology, oral traditions, songs, chants, dance, music, traditional medicine, and many activities of daily life. Only those works that directly treat these subjects in the context of religion or folklore are included in this volume.

The second of two volumes on the relationship between popular religion and the self-help tradition in American culture, this book continues chronologically where the first left off. As with the first volume, this work focuses on the intersection of American history and popular religion and is intended as an introductory interpretive guide to major self-help figures and movements with origins in popular religious movements. This volume spans from Romanticism, the Gilded Age, and the history of Christian Science, with discussions of Mary Baker Patterson, Phineas Parkhurst Quimby, and Mary Baker Eddy, through Norman Vincent Peale and Robert Schuller. Peale and Schuller, with the exception of Evangelist Billy Graham, constitute the public face of mainstream American Protestantism and bring this two-volume study to its conclusion in the second half of the 20th century.

This reference will serve as a valuable research tool for American religion and popular culture scholars. Together with the first volume, "Self-Help and Popular Religion in Early American Culture," these two meticulously researched volumes clearly define and present the broad scope of the self-help tradition as it pervades American culture and as it developed and was influenced by popular religion. An extensive bibliography is included.

This volume is the first English-language anthology to engage with the fascinating phenomena of recent surges in New Age and alternative spiritualties in Israel. Contributors investigate how these New Age religions and other spiritualties-produced in Western countries within predominantly Protestant or secular cultures-transform and adapt themselves in Israel. The volume focuses on a variety of groups and movements, such as Theosophy and Anthroposophy, Neopaganism, Channeling, Women's Yoga, the New Age festival scene, and even Pentecostal churches among African labor migrants living in Tel Aviv. Chapters also explore more Jewish-oriented practices such as Neo-Kabballah, Neo-Hassidism, and alternative marriage ceremonies, as well as the use of spiritual care providers in Israeli hospitals. In addition, contributors take a close look at the state's reaction to the recent activities and growth of new religious movements.

Pagan and Native Faith movements have sprung up across Europe in recent decades, yet little has been published about them compared with their British and American counterparts. Though all such movements valorize human relationships with nature and embrace polytheistic cosmologies, practitioners' beliefs, practices, goals, and agendas are diverse. Often side by side are groups trying to reconstruct ancient religions motivated by ethnonationalism-especially in post-Soviet societies-and others attracted by imported traditions, such as Wicca, Druidry, Goddess Spirituality, and Core Shamanism. Drawing on ethnographic cases, contributors explore the interplay of neo-nationalistic and neo-colonialist impulses in contemporary Paganism, showing how these impulses play out, intersect, collide, and transform.

In its most general sense, the term "Spiritual but Not Religious" denotes those who, on the one hand, are disillusioned with traditional institutional religion and, on the other hand, feel that those same traditions contain deep wisdom about the human condition. This edited collection speaks to what national surveys agree is a growing social phenomenon referred to as the "Spiritual but Not Religious Movement" (SBNRM). Each essay of the volume engages the past, present and future(s) of the SBNRM. Their collective contribution is analytic, descriptive, and prescriptive, taking stock of not only the various analyses of the SBNRM to date but also the establishment of a new ground upon which the continued academic discussion can take place. This volume is a watershed in the growing academic and public interest in the SBNRM. As such, it will vital reading for any academic involved in Religious Studies, Spirituality and Sociology.

This book proposes that the drive for religiosity and experiences of the sacred are far from lost in contemporary western societies. The contributors' objective is to explore the myriad of ways late modern shamanism is becoming more vital and personally significant to people, communities, and economies in Nordic countries.

There is a divine pronouncement among the Akan that all human beings are children of God (Nana Nyame), none a child of the earth (mother); meaning that human beings are spiritual in origin, descending directly from God via the Abosom (gods and goddesses). Every person then has a deity as father ( gya-bosom), recognition of which existentially enables a person to fulfil one's career or professional blueprint (Nkrabea). Intrinsically, therefore, human beings embody the very essence of the Abosom, which manifests itself behaviorally and psychologically in a manner identical to those of the gods and goddesses. African Personality and Spirituality: The Role of Abosom and Human Essence therefore addresses ultimate existential concerns of the Akan, revealing the essence of the primeval gods and goddesses and how they transform themselves into human beings, as well as the psychology of personality characteristic attributes, the phenomenon of spirit alightment, and other manifestations of the gods and goddesses, and the imperative of ethical existence and generativity ( bra bO) as basis of eternal life.

Originally published in 1929 by the Rosicrucian Press, "Here, for the first time, is a simple system whereby anyone may determine the fortunate and unfortunate daily, monthly and yearly periods of his life, thereby knowing when to do and when not to do anything that has an important bearing upon the progress of his career or the attainment of self-mastery. No other reference books, almanacs, or charts are necessary; there are no complicated mathematical problems. Here is a fascinating, intriguing, astonishing book that will be a companion for many years." Contents Include: The Problem of Mastership - Man a Free Agent - Cosmic Rhythm and the Cycles of Life - The Periods of Earthly Cycles- The Simple Periods of Human Life - The Complex Yearly Cycle of Human Life With Description of Cycle No. 2 - Periods of the Business Cycle With Description of Cycle No. 3 - How to Use the Periods of the Cycles - The Periods of the Health Cycle With Description of Cycle No. 4 - The Cycles of Disease and Sex - The Daily Cycle of Significant Hours - How to use the Daily Cycle of Seven Periods - Description of Daily Periods - The Soul Cycle - How to Determine the Periods of the Soul Cycle - Description of the Periods of the Soul Cycle - The Cycles of Reincarnation

In recent years, stories of religious universities and institutions grappling with their slave-owning past have made headlines in the news. People find it shocking that the Church itself could have been involved in such a sordid business. This timely book, the result of many years of research, is a study of the origins of this problem. Mary E. Sommar examines how the church sought to establish norms for slave ownership on the part of ecclesiastical institutions and personnel, and for others' behavior towards such slaves. The story begins in the New Testament era, when the earliest Christian norms were established, and continues up to thirteenth-century establishment of a body of canon law that would persist into the twentieth century. Along with her analysis of the various policies and statutes, Sommar draws on chronicles, letters, and other documents from each of the various historical periods to provide insight into the situations of unfree ecclesiastical dependents. She finds that unfree dependents of the Church actually had less chance of achieving freedom than did the slaves of other masters. The church authorities' duty to preserve the Church's patrimony for the needs of future generations led them to hold on tightly to their unfree human resources. This accessibly written book does not present an apology for the behavior of past Christian leaders, but attempts to learn what they did and to arrive at some understanding of why they made those choices.

Neo-paganism is the attempt to revive the polytheistic religions of old Europe. But how? Can one just invent or reinvent an authentic, living faith? Or are modern neo-pagans just engaged in elaborate role-playing games? In SUMMONING THE GODS, Collin Cleary argues that the gods have not died or forsaken us so much as we have died to or forsaken them. Modern civilization-including much of modern neo-paganism-springs from a mindset that closes man off to the divine and traps us in a world of our own creations. Drawing upon sources from Taoism to Heidegger, Collin Cleary describes how we can attain an attitude of openness that may allow the gods to return. In these nine wide-ranging essays, Collin Cleary also explores the Nordic pagan tradition, Tantrism, the writings of Alain de Benoist, Karl Maria Wiligut, and Alejandro Jodorowski, and Patrick McGoohan's classic television series The Prisoner. Cleary's essays are models of how to combine clarity and wit with spiritual depth and intellectual sophistication. "The writings of Collin Cleary are an excellent example of the way in which old European paganism continues to question our contemporaries in a thought-provoking way. Written with elegance, his work abounds in original points of view." -Alain de Benoist, author of On Being a Pagan "Jung compared the absence of the gods to a dry riverbed: their shapes remain, but devoid of the energy and substance that would make them live among us as they used to. What we await is the energy and substance to flow once more into the forms. The words of Collin Cleary, his thoughts and ideas, constitute the kind of fresh and vital energy that is needed to effect the renewal of the gods in our contemporary world." - Dr. Stephen E. Flowers, author of The Northern Dawn "Collin Cleary's Summoning the Gods is one of the most important books in its field. Unlike those who would speak for the gods, he shows us how to bring the gods into our lives by letting Them speak for themselves. Perhaps most importantly, Cleary has given serious followers of pagan religions the philosophical tools to defend their beliefs against the most erudite critics." - Stephen A. McNallen, Asatru Folk Assembly "Collin Cleary is a rare breed: a scholar of the mystical, and at the same time a mystic whose probing visions are informed by rigorous study. These are more than just eloquent and thought-provoking essays on myth, religion, or art; at their best, they resonate with the august and ancient tradition of the philosophical dialogue. Time and again, Cleary offers insights that powerfully orient the reader toward archaic ways of thinking, knowing, and seeing vividly-as if through newly opened eyes." -Michael Moynihan, co-editor, TYR: Myth-Culture-Tradition "I have admired Collin Cleary's work in TYR and Runa for years, and I am delighted that this volume of nine essays has arrived in the world. Cleary possesses the admirable ability to write with a frank 'openness to the divine' (to use his own phrase). He does so both clearly and profoundly, on a number of inter-related subjects. The essay 'Philosophical Notes on the Runes' ought to be required reading for all serious students of the runic systems. This book belongs in every radical Traditionalist library." -Juleigh Howard-Hobson, author of Sommer and Other Poems "Collin Cleary's Summoning the Gods is a landmark publication in the intellectual side of the Heathen revival. By applying modes of analysis ranging from Heideggerian phenomenology to Hegelian dialectic, Cleary manages to penetrate deep into the core of polytheistic religiosity. Attracting a thinker of Cleary's stature is an indicator of the vibrancy and health of modern Heathen thought. This book should be a welcome addition to any thinking Heathen's book shelf." -Christopher Plaisance, editor of The Journal of Contemporary Heathen Thought

"This varied collection of essays traces the intertwining of modern Paganisms with popular music through a wide variety of genres. An important contribution to our understanding of emergent Pagan cultures, and a very exciting book." - Sabina Magliocco, California State University "Pop Pagans: Paganism and Popular Music is a crucial contribution to the study of spirituality and music. The wide-ranging coverage and theoretical perspectives presented here provide an essential baseline for approaching this dynamic intersection of expressive forms." - Holly Everett, Memorial University, Canada Paganism is rapidly becoming a religious, creative, and political force internationally. It has found one of its most public expressions in popular music, where it is voiced by singers and musicians across rock, folk, techno, goth, metal, Celtic, world, and pop music. With essays ranging across the US, UK, continental Europe, Australia and Asia, Pop Pagans assesses the histories, genres, performances, and communities of pagan popular music. Over time, paganism became associated with the counter culture, satanic and gothic culture, rave and festival culture, ecological consciousness and spirituality, and new ageism. Paganism has used music to express a powerful and even transgressive force in everyday life. Pop Pagans examines the many artists and movements which have contributed to this growing phenomenon.

"This varied collection of essays traces the intertwining of modern Paganisms with popular music through a wide variety of genres. An important contribution to our understanding of emergent Pagan cultures, and a very exciting book." - Sabina Magliocco, California State University "Pop Pagans: Paganism and Popular Music is a crucial contribution to the study of spirituality and music. The wide-ranging coverage and theoretical perspectives presented here provide an essential baseline for approaching this dynamic intersection of expressive forms." - Holly Everett, Memorial University, Canada Paganism is rapidly becoming a religious, creative, and political force internationally. It has found one of its most public expressions in popular music, where it is voiced by singers and musicians across rock, folk, techno, goth, metal, Celtic, world, and pop music. With essays ranging across the US, UK, continental Europe, Australia and Asia, Pop Pagans assesses the histories, genres, performances, and communities of pagan popular music. Over time, paganism became associated with the counter culture, satanic and gothic culture, rave and festival culture, ecological consciousness and spirituality, and new ageism. Paganism has used music to express a powerful and even transgressive force in everyday life. Pop Pagans examines the many artists and movements which have contributed to this growing phenomenon.