Dramatic elements have always been apparent in the historic Christian liturgy. Because the liturgy is a structured action and not merely a verbal narrative, it has historically been both illuminated by and confused with other types of performance, such as theatre and drama. This confusion has been compounded by the fact that much analysis of liturgy has focused on the linguistic and theological aspects of the event and not on its elements of performance. In Do This: Liturgy as Performance, Richard D. McCall presents a systematic approach to the liturgy as event rather than text, using tools made available by contemporary performance theory. McCall follows the rise of dramatic interpretation of the early Christian liturgy from its beginnings through such elements as costumes, interpretative text, and gesture. He then examines the development of performance theory, focusing on the work of Victor Turner and Richard Schechner, and asks if it can be applied to the liturgy. Three views of liturgical theology, especially that of Aiden Kavanagh's, which holds that the liturgy as enacted is liturgy properly presented, set the stage for McCall to construct a definition of liturgy as a mode of performance. In chapter 4, McCall brings Aristotle's categories in the Poetics to bear on liturgical action. In the final chapter he analyzes an actual liturgical enactment: the celebration of the Mass at Rome in the early eighth century according to the Gregorian Sacramentary and the actions described in Ordo Romanus I. Do This: Liturgy as Performance bridges the work of performance scholarship and liturgical studies in a groundbreaking, interdisciplinary way. The book will interest seminarians and liturgical scholars in a variety of fields, including theology and the arts, early Christian liturgy, Church history, and liturgical theology.

Only in recent centuries have Catholic and Protestant women begun the practice of creating formal groups for the express purpose of operating schools, hospitals, and the like. Yet, there is evidence that this period of active organizational involvement may already be coming to an end. The resulting effect of denominational groups losing their institutional identities has been greatly overlooked in past research. Wittberg aims to redress this omission in this noteworthy work. From Piety to Professionalism D and Back? argues that the dissolution of institutional ties has greatly affected denominations D especially specific denominational subgroups such as Catholic religious orders, Protestant deaconesses, or women's missionary societies D in profoundly important ways: shifting or obliterating their recruitment bases, altering the backgrounds and expectations of their leaders, and often causing fundamental transformations in the very identity and culture of the groups themselves. Using the theoretical lens of organizational sociology, Wittberg has created an important and engaging work that will appeal to scholars of sociology and religion.

An understanding of The Salvation Army, its doctrines, ethical articles and position statements.

At the close of the twentieth century the United States was, by all accounts, among the most religious of modern Western nations. Pillars of Faith describes the diversity of tradition and the commonality of organizational strategy that characterize the more than 300,000 congregations in the United States, arguing that they provide the social bonds, spiritual traditions, and community connections that are vital to an increasingly diverse society. Nancy Tatom Ammerman follows several traditions--Mainline Protestant, Conservative Protestant, African American Protestant, Catholic and Orthodox, Jewish, Sectarian, and other religions--as they establish discernible patterns of congregational life that fit their own history, tradition, and relationship to American society. Her methodologically sophisticated study balances survey research with interviews conducted with people from ninety-one different religious traditions and ethnographic observations that yield new information on many dimensions of American congregational life. Her book is the first to depict the complex resource base supporting American congregations, the enormous web of partners with whom congregations work, and the range of institutional patterns they exhibit. Contrary to many gloomy forecasts, Pillars of Faith: American Congregations and Their Partners argues that organized religion in the United States is robust and vigorous--and that it can handle the increasing demands of escalating diversity and mobility the future is sure to bring.

Faced with crisis, lack of direction, or just plain "stuckness," many congregations and their leaders are content to deal only with surface issues and symptoms only to discover that the same problems keep recurring, often in different, and more serious, ways. In The Hidden Lives of Congregations, Christian educator and consultant Israel Galindo takes leaders below the surface of congregational life to provide a comprehensive, holistic look at the corporate nature of church relationships and the invisible dynamics at play. Informed by family systems theory and grounded in a wide-ranging ecclesiological understanding, Galindo unpacks clearly the factors of congregational lifespan, size, spirituality, and identity and shows how these work together to form the congregation s hidden life. He provides useful tools for diagnosing and understanding how one s congregation fits into the various categories he names and suggests what leadership skills are necessary to get beyond the impasse of surface issues and help the congregation achieve its mission. The Hidden Lives of Congregations provides one of the most far-reaching looks into the invisible nature of faith communities written in recent years. For seminaries and divinity schools, it provides a standard text for getting a solid start in congregational practices; for experienced pastors, it provides support for renewing ministry; for lay leaders and committees, it offers insight to deepening mutual ministry. Israel Galindo has written an indispensable manual that leaders will return to repeatedly for new wisdom and guidance"

A daring study that uncovers the real nature of the Priory of Zion, one of the secret societies that is still alive nowadays and that dominated medieval politics from behind. Given the numerous absurdities which have been written lately about this society, the author reveals the other secret reality of this Priory. Its alleged Templar heritage the secret archives, the gnosis ( a Church of John, superior to Peter's) and the claim for P.Plantard, of arguable blood & lineage.

"I can only shake my head in the face of the irony that all too often the very place where we look for life and health, the very place where we expect to nurture and deepen a loving relationship with God, can cause so many to experience the exact opposite." So remarks author Lynne Baab in this timely and discerning examination of burnout in congregations. What is burnout? What causes congregation volunteers to burn out? Why is unpaid service sometimes life giving and other times just another frantic commitment? How can congregations become oases of peace and nurture while still carrying out their mission and ministry? How can we recognize holy moments in the presence of God if we are moving so fast that life passes by us in a blur? How can leaders make congregations healthy places to serve? After reflecting on these important questions and dozens of interviews with congregation volunteers, Baab suggests, "We must not fear burnout; instead, we need to do a better job coming alongside people as they experience burnout, and help them figure out what they are learning."

Contrary to the oft-repeated truism, there are churches in America where Sunday is not the "most segregated day of the week," as Sheryl Kujawa-Holbrook convincingly demonstrates in her compelling exploration of congregations tackling racial justice issues. Yet the truism continues to haunt many congregations, and Kujawa-Holbrook reveals, through story and thoughtful analysis, what it means to create and live out multiracial community. Focusing on six congregations from different denominations, geographical regions, and settings, the author shows us the joys and struggles in their intentional pursuits of a more diverse and just community. The stories in A House of Prayer for All Peoples will inspire leaders to explore their congregation's history, study their community's demographics, and, most of all, search their souls for ways they can develop and celebrate the diversity in their midst. The book is capped by an extensive annotated resource list for readers who want to explore the topic further.

This is a substantially expanded and completely revised verision of Bradshaw's classic account, first published in 1993. Traditional liturgical scholarship has generally been marked by an attempt to fit together the various pieces of evidence for the practice of early Christian worship in such a way as to suggest that a single, coherent line of evolution can be traced from the apostolic age to the fourth century. Bradshaw examines this methodology in the light of recent developments in Jewish liturgical scholarship, of current trends in New Testament studies, and of the nature of the source-documents themselves, and especially the ancient church orders. In its place he offers a guide to Christian liturgical origins which adopts a much more cautious approach, recognizing the limitations of what can truly be known, and takes seriously the clues pointing to the esssentially variegated character of ancient Christian worship.

Congregations that seek growth are often frustrated at hitting a plateau-caught in a transition zone between sizes. The Alban Institute has long been recognized as a leader in size transition research and learning, and this anthology offers an in-depth collection of resources, through new articles developed for the book as well as previously published and highly regarded pieces that inform and provoke.

Since its inception, the Alban Institute has earned a reputation as a leader in addressing congregational conflict management issues through its research, consulting services, educational events, and particularly its publications. Drawing on this rich heritage, the first title in our new "Harvesting the Learnings" anthology series gathers 20 classic Alban works on congregational conflict into a single, indispensable volume. Conflict Management in Congregations harvests the collected wisdom of many of the key thinkers on this topic, including such past and present Alban consultants as Speed Leas, George Parsons, Margaret Bruehl, Gil Rendle, Alice Mann, and Roy Pneumann. Much of the material found here has long been unavailable but is still much in demand. Divided into three sections that explore the dynamics of conflict, conflict management techniques, and dealing with conflict in specific contexts, this book serves as a comprehensive primer that no pastor or congregational leader will want to be without.

This demonstrates amazingly, with unflinching honesty and a wonderfully redeeming sense of humor, a resource especially helpful in motivating change and growth by mobilizing the natural strengths of small churches. For you who have been looking for a reliable guide to interpret the world of the small church, look no further since this provides all the insights you need. Includes images and models and strategies that reflect the profound uniqueness of the small church. It clearly shows leaders how to lead within the dynamics and culture of the small congregation. This is theologically sound and eminently practical. A must reading for anyone who is or plans to be a leader in a small church. Excellent for small roup study.

Will your church be part of the thirty-three percent unable to spot the kindling of conflict before it flares up and results in the dismissal of a pastor? Firestorm describes the six successive phases of conflict and explains the causes of that conflict, strategies to cope with controversy, and what can be done in the firestorm's aftermath to restore faith and hope.

In this book, Joann Wolski Conn demonstrates how psychology and spirituality are integrally related to human maturity. Her book maintains that Christian spirituality, which encourages self-denial, can be entirely compatible with contemporary psychology which promotes self-fulfillment. Conn uses case studies in the practice of the ministries of pastoral counseling and spiritual direction, especially when these ministries deal woth her inner struggles of spiritual darkness and psychological depression. The author demonstrates the possibility of genuine experimental integration of Christian spirituality and contemporary psychology by paying equal attention to women's and men's experiences. Bringing her own perspective from ministry and feminist theology to a variety of case studies, she illustrates how pastoral counselors and spiritual dictators can enable those in their care to discern God's action in the ordinary events of life. Originally published in 1989 by Paulist Press.

This book is a beginner's guide to biblical Hebrew. It serves as a tool for ministers and ministers-in-training who want to become more effective preachers and instructors. The book's uniqueness is in its tool-based approach; it includes a list of abbreviations of Biblical Books and an appendix of the basics of Hebrew. The lesson in Hebrew is practical; the author first answers basic questions about biblical Hebrew and then takes the reader through a series of analyses that discuss learning the language - from words, to figures of speech, to Hebrew writing - both narrative and poetry, and finally, to broader issues of culture and communication. Using Biblical Hebrew in Ministry is an excellent and resourceful text for ministers, as well as Seminaries and Bible colleges that offer courses such as "Biblical Hebrew for English Speakers," "Using Biblical Resource Tools," Biblical Hebrew, and Hebrew exegesis.

Un analisis del muy conoci-do lider de adoracion respecto al ministerio de la musica.

In this volume, Harbin addresses two main ideas in relation to the larger issue of the origin and development of religion. First is the issue of historicity of key events in the founding of major religions. The author specifically addresses the exodus and the resurrection of Judaism and Christianity, respectively, as the historical foundations of those beliefs, and the lack of such historical events in 'all' other world religions. Secondly, Harbin explores the virtually universal observation of a 'primitive high God' present in various cultures throughout the world, suggesting an early monotheism. In the process of these explorations, the author repudiates the prevalent view that religion evolved from a primitive polytheism to the ' higher revealed' religions, and demonstrates instead that it evolved from an early monotheism into increasingly complex polytheisms. Contents: EARLY RELIGION; The Source; Polytheism Runs Rampant; THE SURVIVAL OF MONOTHEISM; The World's Old Organized Religion: Judaism; Hope Fulfilled: Christianity; THAT TRAGIC CENTURY; Avoiding Death by Dying; Under the Bohdi Tree: Buddhism; Mystics Galore: Other Eastern Religions; REVELATIONS OF ANGELS AND MEN; The Step Brother Resurgent: Islam; New Gods or Old?: Modern Religious Movements; The Right Road or a Rabbit Trail?

These seventeen original and innovative studies reinterpret the social and institutional development of the Archdiocese of Toronto. Beginning with the arrival of Irish Catholic immigrants in the 1820s and concluding with the Archdiocese's burgeoning ethnic mosaic of the present day, this volume examines the evolution of lay confraternities, clerical formation and discipline, religous education, immigrant adjustment, the life and contribution of women's religious orders, the Catholic response to conscription during World War I and the fascism during World War II, and the Catholic struggle for social justice amidst Toronto's rapid industrial growth. Throughout, we witness the exciting interplay beween the Archdiocese's Catholics and their increasingly secularized environment.

Presents the movement that changed religion and social policy in America. This book is written by the author of The Rise of the Social Gospel in American Protestantism.

How do faith-based organizations influence the work of transnational peacebuilding, development, and human rights advocacy? How is the political role of such organizations informed by their religious ideas and practices? This book investigates this set of questions by examining how three transnational faith-based organizations-Religions for Peace, the Taize Community, and International Justice Mission-conceptualize their own religious practices, values, and identities, and how those acts and ideas inform their political goals and strategies. The book demonstrates the political importance of prayer in the work of transnational faith-based organizations, specifically in areas of conflict resolution, post-conflict integration, agenda setting, and in constituting narratives about justice and reconciliation. It also evaluates the distinctive strategies that faith-based organizations employ to navigate religious difference. A central goal of the book is to propose a new way to study "religion" in international politics, by actively questioning and reflecting on what it means for an act, idea, or community to be "religious."

Das Kalikapurana ist eng verbunden mit dem Pilgerzentrum der Goettin Kamakhya im heutigen Assam. Unter Berucksichtigung der politischen und religioesen Verhaltnisse des mittelalterlichen Kamarupa wird untersucht, auf welche Weise der Text den Kultort und seine lokale Goettin in die Grosse Tradition des Hinduismus einbindet. Dabei wird auf die Vorstellung von einer hoechsten weiblichen Gottheit (Mahamaya) zuruckgegriffen. Sie manifestiert sich im puranischen Mythenteil als Sati und im tantrischen Kultteil des Textes als Liebesgoettin Kamakhya. Maya und kama verknupfen diese gegensatzlichen Konzepte. Eine Betrachtung der visnuitischen Elemente im Text zeigt, dass das Kalikapurana keinen reinen, sondern einen visnuitischen Saktismus reprasentiert - eine Variante des Hinduismus im mittelalterlichen Assam.