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Books > Religion & Spirituality > Aspects of religions (non-Christian) > Religious institutions & organizations > General
In Binding Earth and Heaven, Gary Shepherd and Gordon Shepherd
use early nineteenth-century Mormonism as a case study to examine
questions about how new religious movements may, as rare
exceptions, survive and even eventually become successful in spite
of intense opposition. Initial scorn and contempt for
Mormonism--the fledgling creation of the young Joseph
Smith--quickly elevated to mob violence as both Smith's innovative
teachings and converted followers proliferated, resulting in the
widely held perception that the Mormons constituted a social
menace. This book examines how Mormonism attracted and maintained
the loyalty of increasing numbers of people despite mounting
hostilities and severe hardships.
The book focuses on the unique Mormon ritual (and accompanying
doctrinal underpinnings) of "patriarchal blessings." Patriarchal
blessings were an innovative adaptation of the Old Testament
practice of fathers making quasi-legal pronouncements over the
heads of their sons--a way of verbally conferring rights, promises,
admonition, and guidance to heirs. Binding Earth and Heaven shows
how the organizational complexities of this practice contributed to
strengthening and sustaining member faith and fealty, thereby
bolstering the continuity and development of Mormonism.
Este libro es una (re)lectura critica de la ficcionalizacion de la
geomancia en el Pantagruel y Tiers Livre de Francois Rabelais y los
Suenos y discursos de Francisco de Quevedo. La autora enfoca el
fenomeno geomantico desde una perspectiva tanto filologica como de
la historia intelectual. La primera parte del estudio esta dedicada
a la tradicion geomantica en Occidente, en especial a los manuales
impresos altomodernos, mientras que la segunda aborda la censura de
este arte adivinatorio por parte de la tratadistica
antisupersticiosa contemporanea. La tercera y ultima parte expone
en que medida Rabelais y Quevedo se apropian de ambas tradiciones,
transformandolas esteticamente y, muchas veces, en virtud de los
mismos modelos y principios literarios.
Salzburg ist das alteste, seit 798 bestehende Erzbistum im
Deutschen Sprachraum. Dieses Nachschlagewerk enthalt die
Lebensbilder aller Salzburger Bischoefe (seit 696), der
erzbischoeflichen Landesherren, der Erzbischoefe und Weihbischoefe
mit einem kurzen Abriss zur Salzburger Kirchengeschichte von den
Anfangen bis zur Gegenwart. Chronologische Listen aller
Generalvikare, Wappen und Wappenzeichen sowie auch Schriften-,
Quellen- und Literaturverzeichnis dienen der Vollstandigkeit und
erganzen das biographische Lexikon.
"Philip Doddridge is best known today for his book The Rise and
Progress of Religion in the Soul, and perhaps by some for his
Family Expositor, which is an extensive commentary on and
paraphrase of the New Testament. He also served as principal of an
important ministerial academy for non-conforming churches. However,
one part of Doddridge's legacy that has been sorely neglected in
recent years is his hymns. This book contains 375 of Doddridge's
hymns, which provide poetic reflection on Old Testament texts, New
Testament texts, and various occasions pertaining to Christians and
the church. It also includes a timeline of Doddridge's life, a
number of helpful indexes, and various compatible hymn tunes.
Table of Contents:
Introduction
Hymns Founded on Old Testament Texts
Hymns Founded on New Testament Texts
Hymns for Particular Occasions
Table of Hymns by First Line
Index Hymns by Context
Appendix I: Key Dates in Doddridge's Life
Appendix II: Doddridge's Hymns Listed By Metre and
The Middle English Glossed Prose Psalter is a fourteenth-century
anonymous interlinear Latin-to-Middle English glossed prose
translation of the Book of Psalms, eleven canticles, and the
Athanasian Creed. One by one, each verse is written in Latin with
an accompanying Middle English translation immediately following.
Over one third of the Latin verses of the psalms and canticles in
the four surviving manuscripts contain short, sometimes
conspicuously Christian, glosses. This edition uses Cambridge,
Magdalene College, MS Pepys 2498 as the base manuscript and
includes variant Middle English readings from the other three
manuscripts. The Middle English Glossed Prose Psalter includes an
edition of the glossed Latin as well as an edition of all of a
French exemplar from Paris, Bibliotheque Nationale, MS fonds
francais 6260, a fifteenth-century copy of an earlier French text
that appears to have influenced the Middle English translators. The
edition is in two volumes, and contains a full introduction that
includes an analysis of the language of the manuscripts by Jeremy
J. Smith. In addition it contains commentaries on the Middle
English, Latin, and French texts, three appendices, a select
glossary, and bibliography.
Contrary to our perception of the centrality of the churches in
English life in the nineteenth century, the disappointing results
of the 1851 Religious Census led religious leaders to seek a
variety of ways to increase religious allegiance as the century
progressed. The apparent apathy and lack of interest in formal
religion on the part of the working classes was particularly
galling, and the various denominations tried hard to attract them
through evangelical missions as well as social and charitable
ventures which sometimes competed with religious concerns, to the
latter's detriment. This book traces the motivations, concerns and
efforts of the churches, particularly in the period between 1870
and 1920, and the ambivalent responses of ordinary people. The
Education Act of 1870 led to the churches losing their hold on the
education of the young, a consequence foreseen by many church
leaders, but unable to be prevented. By 1920 it was apparent that
the churches' optimism regarding an increased role with a war-weary
population would not be fulfilled. The focus is on the city of
Leeds, representative of the industrialised urban areas with
burgeoning populations which proved to be such a challenge to the
churches, at the same time stimulating them to ever-greater
efforts.
How does a student of missiology learn about contemporary
scholarship in the field? How does a scholar or librarian select
books on a limited budget for purchase? Publishers sell only their
own books in catalogues, journals publish book reviews but only of
selected titles after some delay, or print lists of books received
but without information on their contents or usefulness. Many times
bibliographies must be the primary resource. The International
Mission Bibliography is the key to finding the most important works
on missiology published from 1960-2000. This massive work includes
the research of more than 30 sub-editors in a number of
mission-related disciplines, including history, theology, social
aspects, education, evangelism, spirituality, and political life,
and includes sections on Africa, the Americas, Asia, Europe, and
Oceania. Complete publication details and ISBNs are given for each
entry. This sixteen-year project has culminated in one of the most
comprehensive and major reference works to be found on missions.
Poverty and dependence constitute the two sides of the same coin.
Both can be seen as a result of the 'terrors of nature' or the
'horrors of history.' They are obstacles to maturity and personal
responsibility; they rob their victims of their sense of inner
worth and dignity. And they instill in them the unhealthy feelings
of inferiority and inner worthlessness that lead to greater poverty
of the mind and powerlessness. This book is a study in Christian
social ethics within the context of communio ecclesiology. It deals
with the entrenched systems of domination that create and maintain
material poverty and systemic dependence on the part of the
Churches in Africa. The image of the umbilical cord depicts this
form of life-or-death dependence on external structures and
resources. Having identified the 'terrors of nature' and the
'horrors of history' responsible for the African predicaments that
result in acute poverty and shameless dependence, this study sees
the principles of the social order in their diverse understandings
as the criteria capable of effectively blazing the trail of
Self-reliance for the Churches in Africa.
This study of Santa Maria del Gualdo Mazzocca, a Benedictine
priory, and then abbey, directly dependent upon the papacy, offers
a remarkable glimpse into the nature of monastic life in the middle
ages.
This book demonstrates through methodological reflections and
carefully chosen case studies a new way to conduct study of
religion. It focuses on how social actors negotiate what counts as
"religion" and how discourses on religion are part of the way in
which contemporary societies organise themselves. The present
volume draws on examples from judicial processes, media discourses,
and scholarly debates related to Wiccans, Druids, and Jedi knights,
among others. By analysing discourses on religion and building on,
rather than rejecting, genealogical critiques of religion, Teemu
Taira argues that the study of religion can be constructive and
socially relevant.
Frankfurt/M., Berlin, Bern, Bruxelles, New York, Oxford, Wien.
Studies in the Intercultural History of Christianity. Vol. 125.
Edited by Richard Friedli, Jan A. B. Jongeneel, Klaus Koschorke,
Theo Sundermeier and Werner Ustorf When German missiologists
started to re-import their dream of a dominant Christianity to
central Europe, there were more similarities between the missionary
and the national socialist utopias than the post-war consensus
would like to admit. Fascism to many missiologists became the
desired breaking point of modernity, a revival of the Volk's deep
emotions and a breakthrough of the archaic spirituality they had
long been waiting for. Upon this tide they wanted to sail and
conquer new territories for Christ. This study, therefore, will
address the issue of mission and Nazism primarily in the light of
the struggle of Christianity for a place or a home within and
vis-a-vis the culture of the West as it was approaching the end of
modernity. Contents: Christian missionary thinking in its broad
historical context - Explicitly missionary but non-Christian
movements in Germany at the time (Hitler's missiology and Hauer's
neopaganism) - Attempts in the US, in Britain and the wider
ecumenical movement (William Hocking, Joe Oldham, the Oxford
conference of 1937) at rethinking Christianity.
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