En medio de una situacion de extremo dolor el protagonista percibe que, junto a su crisis de salud, sucumbe tambien su animo. Pero algo extraordinario ocurre que cambia radicalmente las cosas. La salida llega, y lo hace de un modo tan peculiar que el autor comenta: "Te advierto que tendras que hacer un esfuerzo para creer lo que a continuacion voy a contarte, pero creeme, vale la pena que admitas la veracidad de mi relato..."
Tras una experiencia tan extraordinaria el autor senala: "Quien diga que la noche carece de luz debe estar ciego, o tener sus ojos cerrados, o tal vez no conozca la noche. He visto cielos nocturnos tan hermosos que quede extasiado de su belleza, y tan luminosos que mis pupilas respondieron con lagrimas ante tal inundacion de luz. Tales cielos siempre corresponden a los lugares mas oscuros, porque cuando se apagan todas las luces a nuestro alrededor es cuando se encienden las lamparas celestes."
Cada pagina de El cincel de Dios plasma el nectar de las reflexiones sobre la experiencia mas rica y madura que un ser humano puede describir ante las horas mas intensas de oscuridad, sufrimiento y dolor.

The seven volumes in this set, originally published between 1923 and 1987, explore the influence of Islam on law, politics, science, and development in the Muslim world. This set will be of interest to students of both Islamic and Middle Eastern studies.

From "green" pop and "clean" cinema to halal songs, Islamic soaps, Muslim rap, Islamist fantasy serials, and Suficized music, the performing arts have become popular and potent avenues for Islamic piety movements, politically engaged Islamists, Islamic states, and moderate believers to propagate their religio-ethical beliefs. Muslim Rap, Halal Soaps, and Revolutionary Theater is the first book that explores this vital intersection between artistic production and Islamic discourse in the Muslim world. The contributors to this volume investigate the historical and structural conditions that impede or facilitate the emergence of a "post-Islamist" cultural sphere. They discuss the development of religious sensibilities among audiences, which increasingly include the well-to-do and the educated young, as well as the emergence of a local and global religious market. At the heart of these essays is an examination of the intersection between cultural politics, performing art, and religion, addressing such questions as where, how, and why pop culture and performing arts have been turned into a religious mission, and whether it is possible to develop a new Islamic aesthetic that is balanced with religious sensibilities. As we read about young Muslims and their quest for a "cool Islam" in music, their struggle to quell their stigmatized status, or the collision of morals and the marketplace in the arts, a vivid, varied new perspective on Muslim culture emerges.

The third title in Parallax's "Mindfulness Essentials Series" of how-to titles by Zen Master Thich Nhat Hanh, "How to Love" introduces beginners and reminds seasoned practitioners of the essentials of mindfulness practice. This time Nhat Hanh brings his signature clarity, compassion, and humor to the thorny question of how to love and distills one of our strongest emotions down to four essentials: you can only love another when you feel true love for yourself; love is understanding; understanding brings compassion; and deep listening and loving speech are key ways of showing our love. Featuring original illustrations by Jason DeAntonis, "How to Love" shows that when we feel closer to our loved ones, we are also more connected to the world as a whole. With sections on Love vs. Need, Being in Love, Reverence, Intimacy, Children and Family, Reconciling with Parents, and more, "How to Love" includes meditations readers can do alone or with a partner to expand their capacity to love. This comprehensive guide to understanding the many different kinds of love also includes meditative practices that expand the understanding of and capacity for love, appropriate for those practicing in any spiritual tradition, whether seasoned practitioners or new to meditation.

Cyber Zen ethnographically explores Buddhist practices in the online virtual world of Second Life. Does typing at a keyboard and moving avatars around the screen, however, count as real Buddhism? If authentic practices must mimic the actual world, then Second Life Buddhism does not. In fact, a critical investigation reveals that online Buddhist practices have at best only a family resemblance to canonical Asian traditions and owe much of their methods to the late twentieth-century field of cybernetics. If, however, they are judged existentially, by how they enable users to respond to the suffering generated by living in a highly mediated consumer society, then Second Life Buddhism consists of authentic spiritual practices. Cyber Zen explores how Second Life Buddhist enthusiasts form communities, identities, locations, and practices that are both products of and authentic responses to contemporary Network Consumer Society. Gregory Price Grieve illustrates that to some extent all religion has always been virtual and gives a glimpse of possible future alternative forms of religion.

Cyber Zen ethnographically explores Buddhist practices in the online virtual world of Second Life. Does typing at a keyboard and moving avatars around the screen, however, count as real Buddhism? If authentic practices must mimic the actual world, then Second Life Buddhism does not. In fact, a critical investigation reveals that online Buddhist practices have at best only a family resemblance to canonical Asian traditions and owe much of their methods to the late twentieth-century field of cybernetics. If, however, they are judged existentially, by how they enable users to respond to the suffering generated by living in a highly mediated consumer society, then Second Life Buddhism consists of authentic spiritual practices. Cyber Zen explores how Second Life Buddhist enthusiasts form communities, identities, locations, and practices that are both products of and authentic responses to contemporary Network Consumer Society. Gregory Price Grieve illustrates that to some extent all religion has always been virtual and gives a glimpse of possible future alternative forms of religion.

This is the first multidisciplinary text to address the growing scholarly connection between religion and family life. The latest literature from family studies, psychology, sociology, and religion is reviewed along with narratives drawn from interviews with 200 racially, religiously, and regionally diverse families which bring the concepts to life. Written in a thought-provoking, accessible, and sometimes humorous style by two of the leading researchers in the field, the book reflects the authors' firsthand experience in teaching today's students about religion's impact on families. Prior to writing the book, the authors read the sacred texts of many faiths, interviewed religious leaders, and attended religious services for a wide array of faiths. The result is an accurate and engaging account of why and how families are impacted by their religion. The pedagogical features of the text include boldfaced key terms defined in the glossary, text boxes, chapter conclusions, summary points, and review questions. Religion and Families: Examines several denominations within Christianity, Judaism, and Islam. Reviews findings from racially and ethnically diverse families, from traditional and diverse family forms, and examines gender and life-course issues. Addresses the impact of one's religious involvement on longevity, divorce rates, and parenting styles. Considers demographic, family-, couple-, and individual-level data that relate to prayer and other sacred practices. Presents a balanced treatment of the latest research and a new model for studying family and religion. Explores the "whys," "hows," and processes at work in the religion-family connection. The book opens with a discussion of why religion and family connections matter. Chapter 2 defines religion and presents a new conceptualization of religion. Empirical research connections between religion and marriage, divorce, family, and parent-child relationships are explored in chapters 3 through 6. The interface between religion and the family in Christianity, Judaism, and Islam are reviewed in chapters 7, 8, and 9. Chapter 10 explores the unique challenges that religion presents for diverse family forms. Prayer as a coping mechanism for life's challenges such as death and disability are explored in chapter 11. Chapter 12 examines forgiveness in the context of marriages and families. The book concludes with a review of the book's most important themes and findings. Intended as a text for undergraduate courses in family and religion, the psychology or sociology of the family, the psychology or sociology of religion, pastoral/biblical counseling, or family and youth ministry, taught in human development and family studies, psychology, sociology, religion, social work, pastoral counseling, and sometimes philosophy. This book also appeals to family therapists and counselors.

In its attempt to squash the influence of animism and pantheism or polytheism and to promote the idea of the One and Only Absolute God, Islam has come up against a tendency within itself to incorporate certain local religious traditions and practices. This book shares that combination of universality and local particularity, exploring this paradox and the contradictory tendencies contained in it.

In Indic religious traditions, a number of rituals and myths exist in which the environment is revered. Despite this nature worship in India, its natural resources are under heavy pressure with its growing economy and exploding population. This has led several scholars to raise questions about the role religious communities can play in environmentalism. Does nature worship inspire Hindus to act in an environmentally conscious way? This book explores the above questions with three communities, the Swadhyaya movement, the Bishnoi, and the Bhil communities. Presenting the texts of Bishnois, their environmental history, and their contemporary activism; investigating the Swadhyaya movement from an ecological perspective; and exploring the Bhil communities and their Sacred Groves, this book applies a non-Western hermeneutical model to interpret the religious traditions of Indic communities. With a foreword by Roger S Gottlieb.

Daily Inspirational Prayers and Meditations for Self-Reflection and Gratitude New Beginnings is a spiritual guidebook for changing your life featuring meditations, affirmations, prayers, and blessings for each day of the year. Pray every day. In her latest gem, bestselling author Becca Anderson offers inspirational words for each day of the year to those exploring new horizons or rebooting their directions in life. New Beginnings is a must-have for those seeking both guidance and companionship as they move in new, positive directions. Find a new spiritual way. Having the ability to draw inward and speculate is a fundamental skill if one wishes to grow and achieve an unlimited number of goals. If you are looking for a change in your life or seeking a new path with a vision of starting afresh, New Beginnings just might be the perfect book for you. Join Becca Anderson, a woman's studies scholar, and the author of the bestselling The Book of Awesome Women, as she shares daily meditations, affirmations, prayers, and blessings. Anderson draws from a diverse pool of religions, practices, and spiritualties to bring you the perfect message for each day of the year. Use New Beginnings as a powerful instrument for self-reflection and gratitude: Gain clarity into your purpose in life Maintain hope about the future Develop a better sense of self Build mental energy and momentum Improve your attitude and mindset If you enjoyed spiritual guidebooks like Live in Grace, Walk in Love, Unshakeable, or Prayers for Difficult Times Women's Edition, then New Beginnings will help bring a greater sense of peace, inner peace, and peace of mind.

Can there be God-conscious organizational behaviour in the real world of today's capitalist corporations and the alternatives? In this overview of God-consciousness as a moral-awareness model of preference formation, functions, structures, and programs of organization within the purview of institutions and society, the authors explain and compare the major ethical issues of organizational behaviour and structure in Islamic economic theory and application. By analysing the nature of inclusive organizations and institutions, and the ethical preferences in Islamic choice framework, the authors from Saudi Arabia, Australia, Malaysia, Bangladesh, Canada, Indonesia and the UK, can highlight individual aspects to show whether capitalist organizational behaviour is sustainable. They describe how The Tawhidi epistemological framework governing conscious moral decision-making by institutions and organization, are used to establish the meaning and potential application of the concept of sustainability, and whether organizational moral objectives achieve their goals of life-fulfilment development, Poverty alleviation and the equitable distribution of wealth and resources.

This book describes how parents lose, find, or relocate spiritual anchors after the death of their child. It describes how ordinary people reconstruct their lives after their foundations have shifted, and how they make sense of their world after one of their centers of meaning has been removed.
Klass grounds his descriptions of spirituality in his scholarly study of comparative religions, and in his two decades studying the lives of bereaved parents. He argues that continuing bonds with their dead children can give parents a new transcendent reality. Deceased children, like saints or boddhisattvas, can offer a bridge between the profane and sacred worlds. support parents as they find meaning in a world made forever poorer, and bind together a community adequate to parents' grief.
The book reports Klass's clinical practice and his work as advisor to a bereaved parents self-help support group.

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This personal account of temptation and triumph offers counsel for others who struggle to bring their sexuality under the lordship of Christ.

This eleven-volume set gathers together some essential texts on Zen Buddhism. They range from newly-translated sixteenth-century documents from a Japanese temple to a modern work on the usefulness of Zen precepts in the 'helping professions' of medicine and the social services. Works also detail the rigours of training for a life as a Buddhist priest, the links between yoga and Zen, Zen and swordsmanship, and other Japanese Zen traditions.

"A gift to the church today. Linda Schubert has un-doubtely birthed a second miracle! A must read for all who desire to comfort others by praying with them and for those who have not yet dared to desire..Read and received life to impart to others.

This book, first published in 1994, is a compendium of new translations of certain works regarded as fundamental texts in the Serene Reflection Buddhist Tradition (Soto Zen). All the texts were in Chinese, either as original works or as translations from Sanskrit. Several of them are central to the ceremonial not only of the Soto Zen Tradition but also of other Mahayana Buddhist traditions as well.

Via a participant-observer approach, Synagogue Life analyzes the three essential dimensions of synagogue life: the houses of prayer, study, and assembly. In each Heilman documents the rich detail of the synagogue experience while articulating the social and cultural drama inherent in them. He illustrates how people come to the synagogue not only for spiritual purposes but also to find out where and how they fit into life in the neighborhood in which they share.

In his new introduction, Heilman discusses what led him to write this book and the process of personal transformation through which he, as an Orthodox Jew, had to go in order to turn a disciplined eye on the world from which he came. Rather than using the stranger-as-native approach of classic anthropology, he had instead to begin as a native who discoverd how to look at a once-taken-for-granted synagogue life like a stranger. In the afterword, arguing for the efficacy of this approach, Heilman offers guidance on how natives can use their special familiarity and still be trained to distance themselves from their own group, making use of the disciplines of sociology and anthropology. Synagogue Life offers a fascinating portrait that has something to say to social scientists as well as all those curious about what happens in the main arena of Orthodox Jewish community life.

Religions Today provides a sympathetic account of what living religions really are. Fisher traces the historical development and practices of major religious movements and explores how these evolve into contemporary belief and teaching. She considers major faiths as well as indigenous religions and new religious movements, focusing on how living religions affect contemporary society. Case studies and interviews with living people ensure that this concise guide is both readable and stimulating.

'ONE NIGHT, NEW YORK transports the reader to the glitter and the danger of old New York. A page-turner with style.' ERIN KELLY 'ENTHRALLING' THE TIMES, BEST NEW HISTORICAL FICTION A THRILLING DEBUT NOVEL OF CORRUPTION AND MURDER, SET IN THE NIGHTCLUBS, TENEMENTS AND SKYSCRAPERS OF 1930s NEW YORK - FROM THE WINNER OF THE VIRAGO/THE POOL NEW CRIME WRITER AWARD. At the top of the Empire State Building on a freezing December night, two women hold their breath. Frances and Agnes are waiting for the man who has wronged them. They plan to seek the ultimate revenge. Set over the course of a single night, One Night, New York is a detective story, a romance and a coming-of-age tale. It is also a story of old New York, of bohemian Greenwich Village between the wars, of floozies and artists and addicts, of a city that sucked in creatives and immigrants alike, lighting up the world, while all around America burned amid the heat of the Great Depression. 'An atmospheric portrait of a city in the grip of the Great Depression as well as a compelling crime story' GUARDIAN 'Thompson's impressive debut delivers a beautifully detailed and multifaceted account of Jazz Age New York' IRISH TIMES 'An assured debut so evocative you can almost smell the bathtub gin wafting off the pages' RED MAGAZINE

The field encompassed by this collection on 'Religion, Sexuality, and Spirituality' is a vast and controversial one. It encompasses both normative and non-normative sexual identities and behaviours in the so-called 'world religions' (Judaism, Christianity, Islam, Buddhism, and Hinduism) and also such modes of being and conduct in the multitudinous indigenous religions, new religions and spiritualities, and smaller long-established traditions (for example, Zoroastrianism, Sikhism, Shinto, and so on).

An interpretation of human rights that centers on the rhetorical-and religious-power of testimony. Jeremy Bentham described the idea of human rights as "rhetorical nonsense." In Reimagining Human Rights, William O'Neill shows that the rhetorical aspect of human rights is in fact crucial. By examining how victims and their advocates embrace the rhetoric of human rights to tell their stories, he presents an interpretation of human rights "from below," showing what victims of atrocity and advocates do with rights. Drawing on African writings that center around victims' stories-including Desmond Tutu's on the Truth and Reconciliation Commission-and modern Roman Catholic social teaching, O'Neill reconciles the false dichotomy between the individualistic perspective of the human rights theories of Immanuel Kant, Jurgen Habermas, and John Rawls and local or ethnocentric conceptions of the common good in Alasdair MacIntyre and Richard Rorty. He shows that the testimony of victims leads us to a new conception of the common good, based on rights as narrative grammar-that is, rights are not only a grammar of dissent against atrocity but let new stories be told. O'Neill shows how the rhetoric of human rights can dismantle old narratives of power and advance new ones, reconstructing victim's claims, often in a religious key, along the way. He then applies this new approach to three areas: race and mass incarceration in the United States, the politics of immigration and refugee policy, and ecological responsibility and our duties to the next generation.

Although not well-known in the English-speaking world, Fr. Ambroise Gardeil, OP (1859-1931) was a Dominican of significant influence in French Catholic thought at the turn of the 20th century. Conservative theologians like Frs. Reginald Garrigou-Lagrange, OP, Michel Labourdette, OP, Jean-Herve Nicolas, OP and many others hailed him as a careful expositor of the supernaturality of faith, a defender of the theological nature of rational apologetics, and a spiritual master. The True Christian Life provides a thorough and stirring introduction to Fr. Gardeil's work in spiritual theology. The volume was originally published posthumously through the collaboration of Fr. Gardeil's nephew, Fr. Henri-Dominique Gardeil, OP and Jacques Maritain. Fr. Ambroise, prior to beginning work on his masterpiece on spiritual experience, La Structure de l'ame et l'experience mystique, drafted nearly eight-hundred pages that would have set forth a full presentation of moral-ascetical theology. While drafting this massive work, his reflection on the soul's receptive capacity for grace led him to the two-volume study, La Structure, and he never was able to finish his original designs for a comprehensive study of the Christian moral-spiritual life. Soon after his death, his nephew gathered several essays from the Revue thomiste and Revue de Jeunes, along with a complete-but-unpublished study on prayer. Drafting a lengthy introduction on the basis of Fr. Ambroise's unpublished notes, Fr. Henri-Dominique assembled a volume of moral / spiritual theology that sets out the principles of many important themes: divinization through grace, Christian prudence /conscience, the virtue of religion, devotion, and prayer. In this volume, the reader will find a clear and rhetorically striking presentation of the central mysteries of the spiritual life, presented with stirring and beautiful rhetoric by a theological master from the Thomist tradition.