First published in 1905, "The Protestant Ethic and the Spirit of Capitalism" is one of the most renowned and controversial works of modern social science. It is a brilliant book that studies the psychological conditions which made possible the development of capitalist civilisation. The book analyses the connection between the spread of Calvinism and a new attitude towards the pursuit of wealth in post-Reformation Europe and England, and attitude which permitted, encouraged - even sanctified - the human quest for prosperity.

This new edition has been translated and introduced by internationally acclaimed Weberian scholar Stephen Kalberg. With a precise and nuanced rendering of Weber's style and arguments, Kalberg clarifies the various twists and turns of Weber's complex lines of reasoning. Kalberg's introduction examines the controversy surrounding the book and summarizes major aspects of Weber's analysis. A glossary of major terms is included to make this the clearest, most readable edition of this classic text yet available.

These chapters explore how a religious minority not only gained a toehold in countries of exile, but also wove itself into their political, social, and religious fabric. The way for the refugees' departure from France was prepared through correspondence and the cultivation of commercial, military, scholarly and familial ties. On arrival at their destinations immigrants exploited contacts made by compatriots and co-religionists who had preceded them to find employment. London, a hub for the "Protestant international" from the reign of Elizabeth I, provided openings for tutors and journalists. Huguenot financial skills were at the heart of the early Bank of England; Huguenot reporting disseminated unprecedented information on the workings of the Westminster Parliament; Huguenot networks became entwined with English political factions. Webs of connection were transplanted and reconfigured in Ireland. With their education and international contacts, refugees were indispensable as diplomats to Protestant rulers in northern Europe. They operated monetary transfers across borders and as fund-raisers, helped alleviate the plight of persecuted co-religionists. Meanwhile, French ministers in London attempted to hold together an exceptionally large community of incomers against heresy and the temptations of assimilation. This is a story of refugee networks perpetuated, but also interpenetrated and remade.

What explains the rapid growth of state power in early modern Europe? While most scholars have pointed to the impact of military or capitalist revolutions, Philip S. Gorski argues instead for the importance of a disciplinary revolution unleashed by the Reformation. By refining and diffusing a variety of disciplinary techniques and strategies, such as communal surveillance, control through incarceration and bureaucratic office-holding, Calvin and his followers created an infrastructure of religious governance and social control that served as a model for the rest of Europe -and the world. Gorski shows, for instance, how Calvinist-inspired social discipline contributed to the governance and pacification of Dutch society and to the rationalization and centralization of the Prussian state. He also compares religious and social disciplining as practiced by Calvinists, Lutherans and Catholics and finds that Calvinists took the disciplinary revolution much farther and faster, which helps explain the greater political strength of the Calvinist states. Written with clarity and vigour, "The Disciplinary Revolution" should be seen as a major work in European history, political science, social theory and religion.

This biography offers an in-depth look at R. C. Sproul's life and ministry, detailing his contributions to the trajectory of the Reformed tradition and his influence on American evangelicalism.

A profound study of the nature and basis of religious knowledge that offers a valuable critique of European philosophy from the point of view of orthodox Calvinism. The only completed works are translated here: De la Nature de la Connaissance Religieuse and De Fondement et de la Specification de la Connaissance Religieuse. This title has become an influential and widely regarded Calvinist work, and is valued for its penetrating insights and strong Biblical emphasis.

Bringing immigrants onstage as central players in the drama of rural
capitalist transformation, Anne Kelly Knowles traces a community of
Welsh immigrants to Jackson and Gallia counties in southern Ohio. After
reconstructing the gradual process of community-building, Knowles
focuses on the pivotal moment when the immigrants became involved with
the industrialization of their new region as workers and investors in
Welsh-owned charcoal iron companies. Setting the southern Ohio Welsh in
the context of Welsh immigration as a whole from 1795 to 1850, Knowles
explores how these strict Calvinists responded to the moral dilemmas
posed by leaving their native land and experiencing economic success in
the United States.
Knowles draws on a wide variety of sources, including obituaries and
community histories, to reconstruct the personal histories of over 1,700
immigrants. The resulting account will find appreciative readers not
only among historical geographers, but also among American economic
historians and historians of religion.

This four-volume work combines rigorous historical and theological scholarship with application and practicality―characterized by an accessible, Reformed, and experiential approach.

In this volume, Joel R. Beeke and Paul M. Smalley unpack the doctrine of humanity (anthropology) and the doctrine of Christ (Christology), revealing to us what the Bible says about who we are, who Jesus is, and how we should live in light of that knowledge.

Rejoice and Sing is a completely new collection of hymns and songs for the United Reformed Church. It is the first major hymnbook to draw together the three traditions within the URC and as such represents a significant landmark in the history of the denomination. The editors and compilers have aimed to offer a worship tool or use by today's Church. The material included ranges from the traditional and familiar to those pieces with a more contemporary feel. In addition to hymns and psalms Rejoice and Sing contains a number of liturgical items, including responses and prayers for congregational use. Although intended primarily to reflect the distinctive character of the URC, Rejoice and Sing is also offered to Christians in wider ecumenical circles as an important new resource for sung worship.

"Rejoice and Sing" is a completely new collection of hymns and songs for the United Reformed Church. It is the first major hymnbook to draw together the three traditions within the URC and as such represents a significant landmark in the history of the denomination. The editors and compilers have aimed to offer a worship tool for use by today's Church. The material included ranges from the traditional and familiar to those pieces with a more contemporary feel. In addition to hymns and psalms, "Rejoice and Sing" contains a number of liturgical items, including responses and prayers for congregational use. Although intended primarily to reflect the distinctive character of the URC, "Rejoice and Sing" is also offered to Christians in wider ecumenical circles as an important new resource for sung worship.

The definitive biography of John Knox, a leader of the Protestant Reformation in sixteenth-century Scotland "Never before has there been such a thoroughly and sympathetically critical treatment of the 16th-century Scottish reformer's thought and times. . . . A joy to read and a book to value."-Sean Michael Lucas, Gospel Coalition Based in large part on previously unavailable sources, including the recently discovered papers of John Knox's close friend and colleague Christopher Goodman, this biography challenges the traditionally held stereotype of the founder of the Presbyterian denomination as a strident and misogynist religious reformer whose influence rarely extended beyond Scotland. Instead, Jane Dawson maintains that Knox relied heavily on the support of his "godly sisters" and conferred as well as argued with Mary, Queen of Scots. He was a proud member of the European community of Reformed Churches and deeply involved in the religious Reformations within England, Ireland, France, Switzerland, and the Holy Roman Empire. Casting a surprising new light on the public and private personas of a highly complex, difficult, and hugely compelling individual, Dawson's fascinating study offers a vivid, fully rounded portrait of this renowned Scottish preacher and prophet who had a seismic impact on religion and society.

Tracing the first three generations in Puritan New England, this book explores changes in language, gender expectations, and religious identities for men and women. The book argues that laypeople shaped gender conventions by challenging the ideas of ministers and rectifying more traditional ideas of masculinity and femininity. Although Puritan's emphasis on spiritual equality had the opportunity to radically alter gender roles, in daily practice laymen censured men and women differently - punishing men for public behavior that threatened the peace of their communities, and women for private sins that allegedly revealed their spiritual corruption. In order to retain their public masculine identity, men altered the original mission of Puritanism, infusing gender into the construction of religious ideas about public service, the creation of the individual, and the gendering of separate spheres. With these practices, Puritans transformed their 'errand into the wilderness' and the normative Puritan became female.

Jean Barr opens the antique chest she inherited from her great-great-uncle Alexander and unravels the strands of his life as an evangelical Presbyterian minister in late nineteenth century Italy, unpacking the cover-ups in Britain's history of Empire, and bringing to light the ingenious but ordinary ways in which a handful of families, even today, continue to shore up their wealth. She uncovers a series of marriages that placed Alexander within shouting distance of a network of powerful families stretching over generations, families whose staying power has been rooted in hoarding and passing on land and capital. This is the backdrop to Alexander's extraordinary life. It enabled him to flourish in Italy and, in his final years, to become a cheerleader for a dictator. The Legacy: A Memoir is a telling of family history as world history.

During the eighteenth century Presbyterians of the Middle Colonies were separated by divergent allegiances, mostly associated with groups migrating from New England with an English Puritan background and from northern Ireland with a Scotch-lrish tradition. Those differences led first to a fiery ordeal of ecclesiastical controversy and then to a spiritual awakening and a blending of diversity into a new order, American Presbyterianism. Several men stand out not only for having been tested by this ordeal but also for having made real contributions to the new order that arose from the controversy. The most important of these was Jonathan Dickinson. Bryan Le Beau has written the first book on Dickinson, whom historians have called "the most powerful mind in his generation of American divines." One of the founders of the College of New Jersey (now Princeton University) and its first president, Dickinson was a central figure during the First Great Awakening and one of the leading lights of colonial religious life. Le Beau examines Dickinson's writings and actions, showing him to have been a driving force in forming the American Presbyterian Church, accommodating diverse traditions in the early church, and resolving the classic dilemma of American religious history -- the simultaneous longing for freedom of conscience and the need for order. This account of Dickinson's life and writings provides a rare window into a time of intense turmoil and creativity in American religious history.

What do the Canons of Dordt mean to people in the Las Vegas airport---and does anyone there even care? In the movie Hardcore, a pious Calvinist elder tries unsuccessfully to explain the TULIP theology of his Dutch Reformed faith to a prostitute in the Las Vegas airport. This incongruous conversation demonstrates how Calvinism is often perceived today: irrelevant, harsh, even disrespectful. Beginning with this movie scene, Calvinism in the Las Vegas Airport addresses the weaknesses of Calvinism and points to its strengths. How does Calvinism shed light on today? Instead of reciting the Canons of Dordt, what s a more compassionate way to relate to nonbelievers? What might it look like to live out the doctrines of TULIP with gentleness and respect? This conversational book provides answers and shatters some stereotypes. Calvinism in the Las Vegas Airport encourages you to live every aspect of life---business, family, education, politics, activities, and more---before the face of a generous, sovereign God. Calvinists and non-Calvinists alike will find this an enjoyable read. You will discover that Reformed theology can speak relevantly and compellingly today, both to you and to people in the Las Vegas airport. Does Calvinism Have Anything to Do with the 21st Century? What do you think about Calvinism? Do you view it positively or negatively? Or has its day passed? Let s face it, many non-Calvinists hold a less-than-positive view, sometimes due to caricatures. This friendly, conversational book helps clear up some misconceptions and distorted views. If you re not a Calvinist, here is an engaging inside look. And if you are a Calvinist, Richard Mouw shows how to live gently and respectfully with others---Christians and non-Christians---who hold different perspectives. Calvinism in the Las Vegas Airport focuses not on what Calvinists believe but on how they live. From a movie scene to the author s personal experiences in Las Vegas, you are invited to travel with Mouw and see the Reformed faith in a new light. Yes, it still does travel well "

Puritanism has a reputation for being emotionally dry, but seventeenth-century Puritans did not only have rich and complex emotional lives, they also found meaning in and drew spiritual strength from emotion. From theology to lived experience and from joy to affliction, this volume surveys the wealth and depth of the Puritans' passions.

Abraham Kuyper firmly believed that Jesus Christ is King not just of Christians, but of the entire cosmos. In volume two of Pro Rege, he continues his analysis of the extent to which Christ rules--first in the human heart, then in the life of the church, and continuing to the life of the Christian family. Kuyper believed that it was nonsense to distinguish between life inside and outside of church walls. Here, he shows that although Jesus' kingship has been denied and denigrated, Christ still exerts his power in the world through his people. This new translation of Pro Rege, created in partnership with the Abraham Kuyper Translation Society and the Acton Institute, is part of a major series of new translations of Kuyper's most important writings. The Abraham Kuyper Collected Works in Public Theology marks a historic moment in Kuyper studies, aimed at deepening and enriching the church's development of public theology.

This Companion offers an introduction to Reformed theology, one of the most historically important, ecumenically active, and currently generative traditions of doctrinal enquiry, by way of reflecting upon its origins, its development, and its significance. The first part, Theological Topics, indicates the distinct array of doctrinal concerns which gives coherence over time to the identity of this tradition in all its diversity. The second part, Theological Figures, explores the life and work of a small number of theologians who have not only worked within this tradition, but have constructively shaped and inspired it in vital ways. The final part, Theological Contexts, considers the ways in which the resultant Reformed sensibilities in theology have had a marked impact both upon theological and ecclesiastical landscapes in different places and upon the wider societal landscapes of history. The result is a fascinating and compelling guide to this dynamic and vibrant theological tradition.

This study begins with an examination of Girolamo Zanchi's De Tribus Elohim (1572), setting this important defense of the doctrine of the Trinity in the immediate context of the recent rise of antitrinitarianism within the Reformed Palatinate. De Tribus Elohim focused on the grammatical peculiarity of the Hebrew word Elohim (God) in order to refute the biblicism of its contemporary antitrinitarians. In doing so, Zanchi's argument followed an exegetical thread common within the late medieval case for the doctrine of the Trinity, but which ran contrary to the exegetical sensibilities of many of Zanchi's own Reformed colleagues. This disagreement over the correct interpretation of the word Elohim, then became a touchstone for distinguishing between two different approaches to the Hebrew text with the Reformed Church of the late sixteenth century, and becomes a significant piece in understanding the development of Reformed exegesis.