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Books > Religion & Spirituality > Christianity > Protestantism & Protestant Churches > Calvinist, Reformed & Presbyterian Churches > General
Why is so little heard about John Cotton, who was acknowledged in his own lifetime as the greatest Puritan preacher in America? Why has he alone remained an enigma among the founding fathers of American protestantism? Professor Ziff examines Cotton's career as a teacher and preacher, both in England and New England; comparing Cotton's preaching and theology with that of his contemporaries in both the established church and the various Puritan sects, he shows Cotton as a significant man of his own time. Yet his influence, although of great importance to the crucial early beginnings of the protestant churches in America, could not extend itself beyond his generation. In this study, Cotton emerges clearly as a vital stabilizing influence between the separatist extremists and those who sought to re-establish the old order in the new world. Originally published in 1962. The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.
This book offers a new interpretation of political reform in the settler colonies of Britain's empire in the early nineteenth century. It examines the influence of Scottish Presbyterian dissenting churches and their political values. It re-evaluates five notorious Scottish reformers and unpacks the Presbyterian foundation to their political ideas: Thomas Pringle (1789-1834), a poet in Cape Town; Thomas McCulloch (1776-1843), an educator in Pictou; John Dunmore Lang (1799-1878), a church minister in Sydney; William Lyon Mackenzie (1795-1861), a rebel in Toronto; and Samuel McDonald Martin (1805?-1848), a journalist in Auckland. The book weaves the five migrants' stories together for the first time and demonstrates how the campaigns they led came to be intertwined. The book will appeal to historians of Scotland, Britain, Canada, Australia, New Zealand, South Africa, the British Empire and the Scottish diaspora.
Between the sixteenth and eighteenth centuries, many thousands of Protestants fled religious persecution in France and the Low Countries. They became one of the most influential immigrant communities in the countries where they settled, and many families in modern-day Britain will find a Huguenot connection in their past. Kathy Chater's authoritative handbook offers an accessible introduction to Huguenot history and to the many sources that researchers can use to uncover the Huguenot ancestry they may not have realized they had. She traces the history of the Huguenots; their experience of persecution, and their flight to Britain, North America, the West Indies and South Africa, concentrating on the Huguenot communities that settled in England, Ireland, Scotland and the Channel Islands. Her work is also an invaluable guide to the various sources researchers can turn to in order to track their Huguenot ancestors, for she describes the wide range of records that is available in local, regional and national archives, as well as through the internet and overseas.Her expert overview is essential reading for anyone studying their Huguenot ancestry or immigrant history in Britain.
Stanford Lehmberg, a noted authority on the Tudor period, examines the impact of the Reformation on the cathedrals of England and Wales. Based largely on manuscript materials from the cathedral archives themselves, this book is the first attempt to draw together information for all twenty-nine of the cathedrals that existed in the Tudor period. The author scrutinizes the major changes that took place during this era in the institutional structure, personnel, endowments, liturgy, and music of the cathedral and shows how the cathedrals, unlike the monasteries that were dissolved by Henry VIII, succeeded in adapting successfully to the Reformation. Forty-two illustrations depict sixteenth-century changes in cathedral buildings. Narrative chapters trace the changes that occurred during the reigns of Henry VIII, Edward VI, "Bloody" Mary, and Elizabeth I. Analytical sections are devoted to cathedral finance and cathedral music. The changing lives of cathedral musicians are described in some detail, and even greater attention is paid to the cathedral clergy, whose living conditions changed markedly when they were allowed to marry. Using a variety of sources, including such physical remains as tombs and monuments, the concluding chapter discusses the role of cathedrals in English society. Originally published in 1989. The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.
Examining the relationship between Hooker's activities and his writings, Frank Shuffelton considers his role in the crises of early New England politics and religion. The author analyzes Hooker's works and shows that as preacher and pastor, theologian and architect of the Puritan religious community, Thomas Hooker voiced concerns that remained important throughout American history. The analysis of Hooker's career is especially valuable for the information it provides concerning his close involvement with the major issues of the day: the conflict between Roger Williams and the Bay Colony; the antinomian controversy; the political and religious striving of the Massachusetts Bay Colony; and the forming of a truly American community. The author distinguishes several phases in Hooker's activities that correspond to his cultural and geographical milieu at different times. He discusses Hooker's education, first pastoral experience, and career. Originally published in 1977. The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.
Although John Calvin often likened sacramental confession to butchery, the Council of Trent declared that for those who approached it worthily, it was made easy by its "great benefits and consolations." Thomas Tentler describes and evaluates the effectiveness of sacramental confession as a functioning institution designed "to cause guilt as well as cure guilt," seeing it in its proper place as a part of the social fabric of the Middle Ages. The author examines the institution of confession in practice as well as in theory, providing an analysis of a practical literature whose authors wanted to explain as clearly as they safely could what confessors and penitents had to believe, do, feel, say, and intend, if sacramental confession were to forgive sins. In so doing he recreates the mentality and experience that the Reformers attacked and the Counter-Reformers defended. Central to his thesis is the contention that Luther, Calvin, and the Fathers of Trent regarded religious institutions as the solution to certain social and psychological problems, and that an awareness of this attitude is important for an assessment of the significance of confession in late medieval and Reformation Europe. Originally published in 1977. The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.
Calvin's eucharistic doctrine has been approached in the past from the standpoint of his polemic with the Lutherans and the Zwinglians, but Father McDonnell believes that Calvin's primary position was determined by his rejection of Roman Catholicism. The author, therefore, explores Calvin's eucharistic doctrine through a comprehensive analysis of his stand against the Roman Catholic Church. Introductory chapters are devoted to the broader currents of pre-Reformation thought: Scotist tradition, devotiomoderna, humanism, and the Platonic renewal. The study continues with a discussion of St. Augustine, the medieval disputants, and the doctrines of Calvin's contemporaries-Luther, Bucer, and Melanchthon. The final chapter considers the relevancy of Calvin's objections to Catholic eucharistic doctrine and their relation to modern developments in Catholic sacramental thought. Originally published in 1967. The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.
In Calvin's Company of Pastors, Scott Manetsch examines the pastoral theology and practical ministry activities of Geneva's reformed ministers from the time of Calvin's arrival in Geneva until the beginning of the seventeenth century. During these seven decades, more than 130 men were enrolled in Geneva's Venerable Company of Pastors (as it was called), including notable reformed leaders such as Pierre Viret, Theodore Beza, Simon Goulart, Lambert Daneau, and Jean Diodati. Aside from these better-known epigones, Geneva's pastors from this period remain hidden from view, cloaked in Calvin's long shadow, even though they played a strategic role in preserving and reshaping Calvin's pastoral legacy. Making extensive use of archival materials, published sermons, catechisms, prayer books, personal correspondence, and theological writings, Manetsch offers an engaging and vivid portrait of pastoral life in sixteenth- and early seventeenth-century Geneva, exploring the manner in which Geneva's ministers conceived of their pastoral office and performed their daily responsibilities of preaching, public worship, moral discipline, catechesis, administering the sacraments, and pastoral care. Manetsch demonstrates that Calvin and his colleagues were much more than ivory tower theologians or "quasi-agents of the state," concerned primarily with dispensing theological information to their congregations or enforcing magisterial authority. Rather, they saw themselves as spiritual shepherds of Christ's Church, and this self-understanding shaped to a significant degree their daily work as pastors and preachers.
A daily Luther breviary for pastors and laity, for use in college, seminary, and university, and for reading at home; the book is suitable for Christian believers, inquirers, as well as for those interested in studying Reformation history. Martin Luther did not bequeath to us a system of theological thought, but his sermons, poetry, letters, and essays are all written with specific situations in mind. This book takes the same approach in dealing with topics. Twelve topics, spread over the months of the year, introduce the reader to Luther's theology. The selected readings from the Wittenberg reformer are translated into modern English and explained in everyday language. The passages from his writings have been selected with an eye to the Christian year and its festivals; at the same time they describe the nature and consequences of Luther's reformational insights. With the added benefit of a commentary on the selected Luther texts as well as on the art work for each month, this book promises to be not only a helpful and entertaining companion for the journey through the church year, but also a compendium of Luther's theology.
The Oxford Handbook of Calvin and Calvinism offers a comprehensive assessment of John Calvin and the tradition of Calvinism as it evolved from the sixteenth century to today. Featuring contributions from scholars who present the latest research on a pluriform religious movement that became a global faith. The volume focuses on key aspects of Calvin's thought and its diverse reception in Europe, the transatlantic world, Africa, South America, and Asia. Calvin's theology was from the beginning open to a wide range of interpretations and was never a static body of ideas and practices. Over the course of his life his thought evolved and deepened while retaining unresolved tensions and questions that created a legacy that was constantly evolving in different cultural contexts. Calvinism itself is an elusive term, bringing together Christian communities that claim a shared heritage but often possess radically distinct characters. The Handbook reveals fascinating patterns of continuity and change to demonstrate how the movement claimed the name of the Genevan reformer but was moulded by an extraordinary range of religious, intellectual and historical influences, from the Enlightenment and Darwinism to indigenous African beliefs and postmodernism. In its global contexts, Calvinism has been continuously reimagined and reinterpreted. This collection throws new light on the highly dynamic and fluid nature of a deeply influential form of Christianity.
"Rejoice and Sing" is a completely new collection of hymns and songs for the United Reformed Church. It is the first major hymnbook to draw together the three traditions within the URC and as such represents a significant landmark in the history of the denomination. The editors and compilers have aimed to offer a worship tool for use by today's Church. The material included ranges from the traditional and familiar to those pieces with a more contemporary feel. In addition to hymns and psalms, "Rejoice and Sing" contains a number of liturgical items, including responses and prayers for congregational use. Although intended primarily to reflect the distinctive character of the URC, "Rejoice and Sing" is also offered to Christians in wider ecumenical circles as an important new resource for sung worship.
For years, scholars have attempted to understand the powerful hold that the sermon had upon the imagination of New England Puritans. In this book Emory Elliott puts forth a complex and striking thesis: that Puritan religious literature provided the myths and metaphors that helped the people to express their deepest doubts and fears, feelings created by their particular cultural situation and aroused by the crucial social events of seventeenth-century America. In his early chapters, the author defines the psychological needs of the second- and third-generation Puritans, arguing that these needs arose from the generational conflict between the founders and their children and from the methods of child rearing and religious education employed in Puritan New England. In the later chapters, he reveals how the ministers responded to the crisis in their society by reshaping theology and constructing in their sermons a religious language that helped to fulfill the most urgent psychological needs of the people. Originally published in 1975. The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.
Why is so little heard about John Cotton, who was acknowledged in his own lifetime as the greatest Puritan preacher in America? Why has he alone remained an enigma among the founding fathers of American protestantism? Professor Ziff examines Cotton's career as a teacher and preacher, both in England and New England; comparing Cotton's preaching and theology with that of his contemporaries in both the established church and the various Puritan sects, he shows Cotton as a significant man of his own time. Yet his influence, although of great importance to the crucial early beginnings of the protestant churches in America, could not extend itself beyond his generation. In this study, Cotton emerges clearly as a vital stabilizing influence between the separatist extremists and those who sought to re-establish the old order in the new world. Originally published in 1962. The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.
This book sets out the importance of charity in Scottish Reformation studies. Based on extensive archival research involving more than thirty parishes, it sheds new light on the practice of poor relief in the century following the Reformation. John McCallum challenges the assumption that charitable activity was weak and informal in Scotland by uncovering the surviving records of welfare work carried out by the church. And he skilfully demonstrates that kirk sessions were key welfare providers in early modern Scotland and provided effective relief to a range of people who struggled in poverty. In addition to the analysis of specific parish activities, readers gain a rare insight into the lives of the poor Scots who looked to the church for assistance in the early modern era.
Although John Calvin often likened sacramental confession to butchery, the Council of Trent declared that for those who approached it worthily, it was made easy by its "great benefits and consolations." Thomas Tentler describes and evaluates the effectiveness of sacramental confession as a functioning institution designed "to cause guilt as well as cure guilt," seeing it in its proper place as a part of the social fabric of the Middle Ages. The author examines the institution of confession in practice as well as in theory, providing an analysis of a practical literature whose authors wanted to explain as clearly as they safely could what confessors and penitents had to believe, do, feel, say, and intend, if sacramental confession were to forgive sins. In so doing he recreates the mentality and experience that the Reformers attacked and the Counter-Reformers defended. Central to his thesis is the contention that Luther, Calvin, and the Fathers of Trent regarded religious institutions as the solution to certain social and psychological problems, and that an awareness of this attitude is important for an assessment of the significance of confession in late medieval and Reformation Europe. Originally published in 1977. The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.
For years, scholars have attempted to understand the powerful hold that the sermon had upon the imagination of New England Puritans. In this book Emory Elliott puts forth a complex and striking thesis: that Puritan religious literature provided the myths and metaphors that helped the people to express their deepest doubts and fears, feelings created by their particular cultural situation and aroused by the crucial social events of seventeenth-century America. In his early chapters, the author defines the psychological needs of the second- and third-generation Puritans, arguing that these needs arose from the generational conflict between the founders and their children and from the methods of child rearing and religious education employed in Puritan New England. In the later chapters, he reveals how the ministers responded to the crisis in their society by reshaping theology and constructing in their sermons a religious language that helped to fulfill the most urgent psychological needs of the people. Originally published in 1975. The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.
The reforms begun by Luther and Calvin became two of the largest and most influential movements to arise in the sixteenth century, but frequently, these two movements are seen and defined as polar opposites - one's theology is Reformed or Lutheran, one is a member of a Reformed or Lutheran congregation. Historically, these were two very separate movements - but more remains to be understood that can best be analyzed in the context of the other. Just as surely as the historical question of the boundaries between Calvin and Luther, or Lutheranism and Calvinism must be answered with a resounding yes, the ongoing doctrinal questions offer a different picture. In the more systematic doctrinal articles, an argument is forwarded that the broad confessional continuity between Luther and Calvin on the soteriological theme of union with Christ offers still-unexplored avenues to both deeper understandings of soteriology. Through such articles, we begin to see the possibility of a rapprochement between Calvin and Luther as sources, though not as historical figures. But that insight allows the conversation to extend, and bear far greater fruit. Contributors are, J.T. Billings, Ch. Helmer, H.P. Jurgens, S.C. Karant-Nunn, R. Kolb, Th.F. Latini, G.S. Pak, J. Watt, T.J. Wengert, P. Westermeyer, and D.M. Whitford.
Stanford Lehmberg, a noted authority on the Tudor period, examines the impact of the Reformation on the cathedrals of England and Wales. Based largely on manuscript materials from the cathedral archives themselves, this book is the first attempt to draw together information for all twenty-nine of the cathedrals that existed in the Tudor period. The author scrutinizes the major changes that took place during this era in the institutional structure, personnel, endowments, liturgy, and music of the cathedral and shows how the cathedrals, unlike the monasteries that were dissolved by Henry VIII, succeeded in adapting successfully to the Reformation. Forty-two illustrations depict sixteenth-century changes in cathedral buildings. Narrative chapters trace the changes that occurred during the reigns of Henry VIII, Edward VI, "Bloody" Mary, and Elizabeth I. Analytical sections are devoted to cathedral finance and cathedral music. The changing lives of cathedral musicians are described in some detail, and even greater attention is paid to the cathedral clergy, whose living conditions changed markedly when they were allowed to marry. Using a variety of sources, including such physical remains as tombs and monuments, the concluding chapter discusses the role of cathedrals in English society. Originally published in 1989. The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These paperback editions preserve the original texts of these important books while presenting them in durable paperback editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.
"Like Augustine, Calvin, and Edwards, Bavinck was a man of giant mind, vast learning, ageless wisdom, and great expository skill, and to have these volumes now in full English is a wonderful enrichment. Solid but lucid, demanding but satisfying, broad and deep and sharp and stabilizing, Bavinck's magisterial "Reformed Dogmatics" remains after a century the supreme achievement of its kind."--J. I. Packer, Regent College "Finally Bavinck becomes available to the English-speaking world. The Dutch version has shaped generations of theologians and helped them to preach, think, and act on a fresh, Reformed basis. The strength of Bavinck's dogmatics is that it's neither conservative nor progressive, but its biblical character makes it constantly up-to-date. Baker Academic and the Dutch Reformed Translation Society deserve praise for this project, from which without doubt church and theology will profit for years to come."--Herman Selderhuis, Theologische Universiteit Appeldoorn "What a wonderful gift to the English-speaking theological world! The topics explored by Bavinck are still of the utmost importance, and he addresses them here in a theological voice that is amazingly fresh."--Richard J. Mouw, president, Fuller Theological Seminary "Pastors and theologians will welcome the historic first complete translation of Herman Bavinck's "Reformed Dogmatics," . . . This masterful theological work is now available to passionate students of theology."--R. Albert Mohler Jr., Preaching "Arguably the most important systematic theology ever produced in the Reformed tradition. I have found it to be the most valuable. English-speaking theology throughout the twentieth century until now has beensingularly impoverished by not having at its disposal a translation of Bavinck's "Dogmatiek" in its entirety. The appearance of this volume will be an incomparable boon for generations of students, pastors, teachers, and others, serving to deepen understanding and enrich reflection in both historical and systematic theology."--Richard B. Gaffin Jr., Westminster Theological Seminary, Philadelphia
In an eloquent defense of Calvinist theology, author and professor Michael Horton invites us to explore the teachings of Calvinism-also commonly known as Reformed theology-by showing how it is biblical and Christ-centered, leading us to live our lives for the glory of God. The system of theology known as Calvinism has been immensely influential for the past five hundred years, but it's often encountered negatively as a fatalistic belief system that confines human freedom and renders human action and choice irrelevant. Taking us beyond the caricatures and typical reactions, For Calvinism: Explores the historical roots of Reformed thought. Delivers the essence of Calvinism, examining its distinctive characteristics, such as election, atonement, effectual calling, and perseverance. Encourages us to consider its rich resources for faith and practice in the present age. As a companion to Roger Olson's Against Calvinism critique and response, readers will be able to compare contrasting perspectives and form their own opinions on the merits and weaknesses of Calvinism.
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