History occasionally produces figures whose influence on their own and successive generations is immense. Marx, Freud and Lenin had such an influence, and so, Alister McGrath argues, does John Calvin. This book provides a fresh and lucid exploration of Calvin's life and influence, his theology and his political thought, and his determining of the course of European history. It traces Calvin's remarkable impact on the development of modern Western attitudes to work, wealth, civil rights, capitalism and the natural sciences.

Published to wide critical acclaim in hardback and now available in paperback, this ground-breaking study of Calvin will be welcomed by all concerned with an understanding of the shaping of modern western culture.

'The Identity and the Life of the Church' is a study of John Calvin's ecclesiology that argues that Calvin's idea of the twofold identity of the Church - its spiritual identity as the body of Christ and its functional identity as the mother of all believers - is closely related to his understanding of Christian identity and life, which are initiated and maintained by the grace of the triune God. The anthropological basis of Calvin's idea of the Church has not been examined fully, even though Calvin presents the important concepts of his ecclesiology in the light of his anthropological ideas. Yosep Kim provides an overall evaluation of Calvin's ecclesiology, arguing that it is ultimately Calvin's pastoral concern for the Christian and the Church under affliction that governs his theological understanding of the Church and shapes his proposals for establishing and sustaining the life of the Church in the world.

This volume is a synthesis of the research articles of one of Europe's leading scholars of 16th-century exile communities. It will be invaluable to the growing number of historians interested in the religious, intellectual, social and economic impact of stranger communities on the rapidly changing nation that was Elizabethan and early Stuart England. Southern England in general, and London in particular, played a unique part in offering refuge to Calvinist exiles for more than a century. For the English government, the attraction of exiles was not so much their Reformed religion and discipline as their economic potential - the exiles were in the main skilled craftsmen and well-connected merchants who could benefit the English economy.

What did it mean to be a Covenanter? From its first subscription in 1638, the National Covenant was an aspect of life that communities across Scotland encountered on a daily basis. However, how contemporaries understood its significance remains unclear. This edited collection assesses how people interacted with the National Covenant's infamously ambiguous text, the political and religious changes that it provoked, and the legacy that it left behind. This volume contains eleven chapters divided between three themes that reveal the complex processes behind Covenanting: the act of swearing and subscribing the Covenants; the process of self fashioning and identity formation, and, finally, the various acts of remembering and memorialising the history of the National Covenant. The collection reveals different narratives of what it meant to be a Covenanter rather than one, uniform, and unchanging idea. The National Covenant forced contortions in Scottish identities, memories, and attitudes and remained susceptible to changes in the political context. Its impact was dependent upon individual circumstances. The volume's chapters contend that domestic understanding of the National Covenant was far more nuanced, and the conversations very different, from those occurring in a wider British or Irish context. Those who we now call 'Covenanters' were guided by very different expectations and understandings of what the Covenant represented. The rules that governed this interplay were based on local circumstances and long-standing pressures that could be fuelled by short-term expediency. Above all, the nature of Covenanting was volatile. Chapters in this volume are based on extensive archival research of local material that provide a view into the complex, and often highly personalised, ways people understood the act or memory of Covenanting. The chapters explore the religious, political, and social responses to the National Covenant through its creation in 1638, the Cromwellian invasion of 1650 and the Restoration of monarchy in 1660.

A comprehensive survey and analysis of the Presbyterian community in its important formative period. The Presbyterian community in Ulster was created by waves of immigration, massively reinforced in the 1690s as Scots fled successive poor harvests and famine, and by 1700 Presbyterians formed the largest Protestant community in the north of Ireland. This book is a comprehensive survey and analysis of the Presbyterian community in this important formative period. It shows how the Presbyterians formed a highly organised, self-confident community which exercised a rigorous discipline over its members and had a well-developed intellectual life. It considers the various social groups within the community, demonstrating how the always small aristocratic and gentry component dwindled andwas virtually extinct by the 1730s, the Presbyterians deriving their strength from the middling sorts - clergy, doctors, lawyers, merchants, traders and, in particular, successful farmers and those active in the rapidly growing linen trades - and among the laborious poor. It discusses how Presbyterians were part of the economically dynamic element of Irish society; how they took the lead in the emigration movement to the American colonies; and how they maintained links with Scotland and related to other communities, in Ireland and elsewhere. Later in the eighteenth century, the Presbyterian community went on to form the backbone of the Republican, separatist movement. ROBERT WHAN obtained his Ph.D. in History from Queen's University, Belfast.

These chapters explore how a religious minority not only gained a toehold in countries of exile, but also wove itself into their political, social, and religious fabric. The way for the refugees' departure from France was prepared through correspondence and the cultivation of commercial, military, scholarly and familial ties. On arrival at their destinations immigrants exploited contacts made by compatriots and co-religionists who had preceded them to find employment. London, a hub for the "Protestant international" from the reign of Elizabeth I, provided openings for tutors and journalists. Huguenot financial skills were at the heart of the early Bank of England; Huguenot reporting disseminated unprecedented information on the workings of the Westminster Parliament; Huguenot networks became entwined with English political factions. Webs of connection were transplanted and reconfigured in Ireland. With their education and international contacts, refugees were indispensable as diplomats to Protestant rulers in northern Europe. They operated monetary transfers across borders and as fund-raisers, helped alleviate the plight of persecuted co-religionists. Meanwhile, French ministers in London attempted to hold together an exceptionally large community of incomers against heresy and the temptations of assimilation. This is a story of refugee networks perpetuated, but also interpenetrated and remade.

Elsie Chamberlain was a leading figure in British broadcasting and religious life. She was a pioneer in many areas: the first woman chaplain to the armed forces; the first nonconformist minister to marry an Anglican clergyman; the first woman producer in the religious broadcasting dept of the BBC and the first woman to present the daily service on the radio. Her broadcasting accustomed many listeners to the idea of a woman leading public worship. And she became the first woman to occupy the chair of the Congregational Union of England and Wales and almost certainly the first woman anywhere in the world to head a major denomination. Elsie Chamberlain is the first full biography and a critical appreciation of this exceptional woman. Using original church and BBC archive sources, the book tells the story of a woman who did more than any other to change the way Christian women ministers are viewed.

A comprehensive and contemporary statement of classic Reformed faith A New Systematic Theology of the Christian Faith expresses a fully biblical Reformed faith, showing its enduring appeal, coherence, and truthfulness. This standard of Reformed theology is saturated with Scripture, performing more exegesis and quoting more Scripture than other one-volume theologies and always encouraging the reader to measure theological assertions by the ultimate standard of Scripture itself. The result is theology that is God-centered. Other important features include: A truly systematic theology: comprehensive--covering all the main teachings of Scripture; coherent--showing how these teachings interrelate; contextual--relating biblical teachings to current issues; and conversational--engaging biblical, historical, and contemporary points of view Distinctively biblical perspectives on matters such as a presuppositional approaches to Scripture, the use of traditional arguments for God's existence, the description and classification of God's attributes, the view of the Trinity freed from medieval embellishments; and much more Upholds classic Calvinist positions on baptism, the Trinity, church government, and much more Interacts with contemporary issues, the work of other theologians, and important contemporary theological documents, including Catechism of the Catholic Church and "Evangelicals and Catholics Together" Terms from biblical languages appear in Hebrew or Greek and in transliteration, allowing English-only readers full access. Numerous appendices covering special topics Abundant resources for further study through footnotes, and a carefully compiled theological bibliography The book captures the author's warmth and sensitivity born of more than twenty-five years as a professor at leading Reformed seminaries Theology students, preachers, teachers, and professional theologians alike will benefit from A New Systematic Theology of the Christian Faith, finding it to be a rich resource for study and reference as they seek to understand and communicate about God and his ways.

In this lucid and readable study, Michael Mullet explains the historical importance of a man and a movement whose influence are still felt in the modern world. The pamphlet locates John Calvin in the context of early 16th-century France and then charts his emergence as an influential theologian and civic religious leader in the 'second generation' of reformers following Luther. After exploring the main lines of Calvin's theology, set out in the Institutes, the central section deals with the difficult process by which his authority was imposed on, or accepted by, Geneva. Finally, the long-term impact of John Calvin is evaluated, including the hypothesis that Calvinism has assisted the economic development of Europe.

eBook available with sample pages: 0203129695

This edition brings together for the first time key texts representing the writings of the medieval English mystics. The texts have been newly edited from early manuscripts, and are supplemented with textual and explanatory notes and a glossary. The book focuses on five major authors, Richard Rolle, Walter Hilton, the anonymous author of The Cloud of Unknowing, Dame Julian of Norwich, and Margery Kempe. Shorter works are presented whole, where possible, and accompanied by extracts from the mystics' longer works; extracts from contemporary translations into English are also included to illustrate the reception of European mystical texts in later medieval England. Overall, this volume makes accessible some of the finest writing by English contemplatives and visionaries of the Middle Ages.

The revival of interest in the Protestant Reformation in the mid-twentieth century was marked by several studies of John Calvin. J.F. Jansen, however, noted that these had shed new light on almost every aspect of his thought except that which lies at the heart of his theology - the doctrine of Christ's work. In Calvin's Doctrine of the Work of Christ, Jansen corrects this omission, providing a fresh study of Calvin's work in this area with special reference to his exegetical writings. Besides critiquing Calvin's development of the doctrine, he also examines the traditional theological formula of the three offices of Christ as prophet, priest and king. Reacting against the return to this formula by contemporary theologians such as Emil Brunner, he shows that an alternative conception of Christ's work is possible.

This first complete history of Dr Williams's Trust and Library, deriving from the will of the nonconformist minister Daniel Williams (c.1643-1716) reveals rare examples of private philanthropy and dissenting enterprise. The library contains the fullest collection of material relating to English Protestant Dissent. Opening in the City of London in 1730, it moved to Bloomsbury in the 1860s. Williams and his first trustees had a vision for Protestant Dissent which included maintaining connections with Protestants overseas. The charities espoused by the trust extended that vision by funding an Irish preacher, founding schools in Wales, sending missionaries to native Americans, and giving support to Harvard College. By the mid-eighteenth century, the trustees had embraced unitarian beliefs and had established several charities and enlarged the unique collection of books, manuscripts and portraits known as Dr Williams's Library. The manuscript and rare book collection offers material from the sixteenth to the twentieth centuries, with strengths in the early modern period, including the papers of Richard Baxter, Roger Morrice, and Owen Stockton. The eighteenth-century archive includes the correspondence of the scientist and theologian Joseph Priestley. The library also holds several collections of importance for women's history and English literature. The story of the trust and library reveals a rare example of private philanthropy over more than three centuries, and a case study in dissenting enterprise. Alan Argent illuminates key themes in the history of nonconformity; the changing status of non-established religions; the voluntary principle; philanthropy; and a lively concern for society as a whole.

A fundamental part of understanding one's ancestors is knowing when they were born, how long they lived, and when they died. Here in The Genesis Genealogies lies that crucial core information about the forebears of Christianity. Rev. Abraham Park has meticulously analyzed the information in The Book of Genesis. Taking the explicit date references in Genesis and performing math calculations forward and backward in time, he builds a complete chronological Biblical timeline from Adam to the Exodus, including the duration of construction of Noah's ark. With this Bible study of the cornerstone text of The Old Testament, we can more deeply understand the layers of meanings that Genesis offers. The Genesis Genealogies is a must-have for every Church Library. This title is part of The History of Redemption series which includes: Book 1: The Genesis Genealogies Book 2: The Covenant of the Torch Book 3: The Unquenchable Lamp of the Covenant Book 4: God's Profound and Mysterious Providence Book 5: The Promise of the Eternal Covenant

The role of architecture within the French Reformed tradition has been of recent scholarly interest, seen in the work of Helene Guicharnaud, Catharine Randall, Andrew Spicer, and others. Few, however, have investigated in depth the relationship between Reformed theology and architectural forms. In The Visual Theology of the Huguenots, Randal Carter Working explores the roots of Reformed aesthetics, set against the background of late medieval church architecture. Indicating how demonstrably important the work of Serlio is in the spreading of the ideas of Vitruvius, Working explains the influence of classical Roman building on French Reformed architecture. He follows this with an examination of five important Huguenot architects: Philibert de l'Orme, Bernard Palissy, Jacques-Androuet du Cerceau, Salomon de Brosse, and Jacques Perret. The distinct language of Huguenot architecture is revealed by his comparative analysis of three churches: St Pierre in Geneva, a medieval church overhauled by the Reformers; St Gervais-St Protais, a Parisian Catholic church whose facade was completed by the French Reformed architect Salomon de Brosse; and the temple at Charenton, a structure also designed and built by de Brosse. These three buildings demonstrate how the contribution of Huguenot architecture gave expression to Reformed theological ideas and helped bring about the renewal of classicism in France.

Elsie Chamberlain was a leading figure in British broadcasting and religious life. She was a pioneer in many areas: the first woman chaplain to the armed forces; the first nonconformist minister to marry an Anglican clergyman; the first woman producer in the religious broadcasting department of the BBC and the first woman to present the daily service on the radio. Her broadcasting accustomed many listeners to the idea of a woman leading public worship. And she became the first woman to occupy the chair of the Congregational Union of England and Wales and almost certainly the first woman anywhere in the world to head a major denomination. Elsie Chamberlain is the first full biography and a critical appreciation of this exceptional woman. Using original church and BBC archive sources, the book tells the story of a woman who did more than any other to change the way Christian women ministers are viewed.

Barbara Pitkin traces the way in which Calvin's exegetical labours contributed to his understanding of faith. Through detailed analysis of Calvin's interpretation of selected biblical passages, this study shows how his views evolved. Pitkin describes the gradual development of the mature Calvin's view that faith exhibits a twofold character -- saving faith and providential faith -- that corresponds to the twofold aspect its object -- Christ as both the incarnate and eternal Son of God.

John Owen was a leading theologian in 17th-century England. As vice-chancellor of Oxford University, he was a man of immense intellectual and cultural significance. Through his association with Oliver Cromwell in particular, he exercised considerable influence on central government, and became the premier religious statesman of the Interregnum. The restoration of the monarchy pushed Owen into dissent, criminalizing his religious practice and inspiring his writings in defense of high Calvinism and religious toleration. But Owen transcended his many experiences of defeat, and his claims to quietism were frequently undermined by rumors of his involvement in anti-government conspiracies. Crawford Gribben's biography documents Owen's interactions with the intellectual and print cultures of his social, political and religious environments; its narrative is structured around Owen's own publications. In contrast to the current scholarly consensus, this book emphasizes Owen's importance as a controversial theologian deeply involved with his social and political environment. Far from personifying the Reformed tradition, he helped to undermine it, offering an individualist account of Christian faith which downplayed the significance of the Church's means of grace. His work contributed to the formation of the new religious movement known as evangelicalism, where his influence still can be seen today.

Presbyterianism emerged during the sixteenth-century Protestant Reformation. It spread from the British Isles to North America in the early eighteenth century. During the nineteenth and twentieth centuries, Presbyterian denominations grew throughout the world. Today, there are an estimated 35 million Presbyterians in dozens of countries. The Oxford Handbook of Presbyterianism provides a state of the art reference tool written by leading scholars in the fields of religious studies and history. These thirty five articles cover major facets of Presbyterian history, theological beliefs, worship practices, ecclesiastical forms and structures, as well as important ethical, political, and educational issues. Eschewing parochial and sectarian triumphalism, prominent scholars address their particular topics objectively and judiciously.

Few great men have been so consistently misunderstood as Calvin and the eminent Swiss man of letters, Emanuel Stickelberger, throws a vivid light upon both the man and his times. Stickelberger sees the pale, frail man of Geneva against the background of the tumultuous times in which he lived. His iron will, constant struggle with ill health, utter dedication to his task, almost super-human capacity for work and indifference to financial reward, are all arrestingly portrayed. Stickelberger paints his portrait with a remarkable economy of words and with a fine sense of drama. The result is a vivid and fascinating study of a man and an epoch, that holds the reader's attention from the first page to the last.