For most of his sixty-year career, the Reverend Carl McIntire was at the center of controversy. The best known and most influential of the fundamentalist radio broadcasters and anticommunists of the Cold War era, his many enemies depicted him as a dangerous far rightist, a racist, or a "McCarthyite" opportunist engaged in red-baiting for personal profit. Despised and hounded by liberals, revered by fundamentalists, and distrusted by the center, he became a lightning rod in the early American culture wars. Markku Ruotsila's Fighting Fundamentalist, the first scholarly biography of McIntire, peels off the accumulated layers of caricature and makes a case for restoring McIntire to his place as one of the most consequential religious leaders in the twentieth-century United States. The book traces McIntire's life from his early twentieth-century childhood in Oklahoma to his death in 2002. From his discipleship under J. Gresham Machen during the fundamentalist-modernist controversy, through his fifty-year pastorate in Collingswood, NJ, and his presidency of the International Council of Christian Churches, McIntire-Ruotsila shows-stands out as the most important fundamentalist of his time. Based on exhaustive research in fifty-two archival collections-including the recently opened collection of the Carl McIntire papers and never-before seen FBI files-Ruotsila looks beyond the McIntire of legend. Instead, Ruostila argues, McIntire was a serious theological, political, and economic combatant, a tireless organizer who pioneered the public theologies, inter-faith alliances, and political methods that would give birth to the Christian Right. The moral values agenda of the 1970s and after would not have existed without the anti-communist and ant-New Deal activism that McIntire inaugurated in the 1930s.

"Explores the intersection of church and state history"

Guided by a penchant for self-reflection and thoughtful discussion, Presbyterians have long been pulled in conflicting directions in their perceptions of their shared religious mission--with a tension that sometimes divides hearts as well as congregations. In this first comprehensive history of the Presbyterian Church in Oklahoma, historians Michael Cassity and Danney Goble reveal how Oklahoma Presbyterians have responded to the demands of an evolving society, a shifting theology, and even a divided church.

Beginning with the territorial period, Cassity and Goble examine the dynamics of Presbyterian missions among the Five Tribes in Indian Territory and explain how Presbyterians differed from other denominations. As they trace the Presbyterian journey, they examine the way Presbyterians addressed the evil of slavery and the dispossession of Oklahoma's Indians; the challenges of industrial society; the modern issues of depression, war, and racial injustice; and concerns of life and faith with which other Americans have also struggled.

An insightful and independent history that draws upon firsthand accounts of congregations and church members across the state, "Divided Hearts" attests to the courage of Presbyterians in dealing with their struggles and shows a church very much at work--and at home--in Oklahoma.

Who would have guessed that something as austere as Calvinism would become a hot topic in today's postmodern culture? At the 500th anniversary of John Calvin's birth, new generations have discovered and embraced a "New Calvinism," finding in the Reformed tradition a rich theological vision. In fact, "Time "cited New Calvinism as one of "10 Ideas Changing the World Right Now." This book provides pastoral and theological counsel, inviting converts to this tradition to find in Calvin a vision that's even bigger than the New Calvinism might suggest. Offering wisdom at the intersection of theology and culture, noted Reformed philosopher James K. A. Smith also provides pastoral caution about pride and maturity. The creative letter format invites young Calvinists into a faithful conversation that reaches back to Paul and Augustine, through Calvin and Edwards, extending to Kuyper and Wolterstorff. Together they sketch a comprehensive vision of Calvinism that is generous, winsome, and imaginative.

This title presents distinguished scholars on Calvin and his surprising up to date relevance addressing three central current issues: faith - ecumenism - public responsibility. This inspiring collection of essays spells out the relevance of John Calvin's theology for today in three areas: Faith? Calvin's theology asks how God deals with the persistent presence of human sin. For Calvin, the chief end of life is to know God and devote our life to his glory. The still topical point is that we are freed from our fixation with ourselves, thereby recognising and living out our true reality in relation to God. Ecumenism? The unity of the Church in Christ is of central importance to Calvin. We must do our utmost to make it visible. In Calvin's view, if there is agreement in the understanding of God and grace, all other differences have no divisive importance. This still characterises Reformed understanding today. Public responsibility? Calvin posed the question about the church's public responsibility as no other Reformer did. Part 3 reveals the sources of the worldwide impact of Calvin's and Reformed theology on politics, the law, scholarship and the organising of life in society, including civil society.

The so-called extra Calvinisticum-the doctrine that the incarnate Son of God continued to exist beyond the flesh-was not invented by John Calvin or Reformed theologians. If this is true, as is almost universally acknowledged today, then why do scholars continue to fixate almost exclusively on Calvin when they discuss this doctrine? The answer to the "why" of this scholarly trend, however, is not as important as correcting the trend. This volume expands our vision of the historical functions and christological significance of this doctrine by expounding its uses in Cyril of Alexandria, Thomas Aquinas, Zacharias Ursinus, and in theologians from the Reformation to the present. Despite its relative obscurity, the doctrine that came to be known as the "Calvinist extra" is a possession of the church catholic and a feature of Christology that ought to be carefully appropriated in contemporary reflection on the Incarnation.

This first volume of a series on the Scottish church dealing largely with the church's relationship with the secular community and with the nature of Scottish nationhood after the country had been deprived of its parliament in 1707. The book makes out a case for those much abused but tolenrant men, the Moderates, who turned their backs on disputes, and tried to commend the Christian faih in the period of the Enlightenment.

This study offers a theological rationale for an exegetical possibility and enriches a dogmatic account of the humanity of the Christ. "The Christ's Faith" coheres with orthodox Christology and Reformation soteriology, and needs to be affirmed to properly confirm the true humanity of the incarnate Son. Without addressing the interpretation of the Pauline phrase pistis christou, this study offers a theological rationale for an exegetical possibility and enriches a dogmatic account of the humanity of the Christ.The coherence of the Christ's faith is shown in two ways. First, the objection of Thomas Aquinas is refuted by demonstrating that faith is fitting for the incarnate Son. Second, a theological ontology is offered which affirms divine perfection and transcendence in qualitative fashion, undergirding a Chalcedonian and Reformed Christology. Thus, the humanity of the Christ may be construed as a fallen human nature assumed by the person of the Word and sanctified by the Holy Spirit.The dogmatic location of "The Christ's Faith" is sketched by suggesting its (potential) function within three influential theological systems: Thomas Aquinas, federal theology, and Karl Barth. Furthermore, the soteriological role of the doctrine is demonstrated by showing the theological necessity of faith for valid obedience before God."T&T Clark Studies in Systematic Theology" is a series of monographs in the field of Christian doctrine, with a particular focus on constructive engagement with major topics through historical analysis or contemporary restatement.

This title provides an upper-level introduction to the doctrine of justification which triggered the Reformation and is still high up on the agenda in Ecumenical dialogue. The core of the book is an historical survey of the doctrine of justification as it has developed within the Western church - a somewhat simplified version of McGrath's Justitia Dei, but with a more outspoken assessment of the various moves that are taken at various stages in the discussion. Attention will is paid to the context or prevailing world view in which such a doctrine is deemed significant. Although the focus is on a number of principal theologians there are some reference to their peers or followers. Only at the end the Pauline texts are examined. The conclusion considers what part a doctrine of justification can have within a modern worldview in which the concept of divine judgement has generally been marginalised. Continuum's Guides for the Perplexed are clear, concise and accessible introductions to thinkers, writers and subjects that students and readers can find especially challenging - or indeed downright bewildering. Concentrating specifically on what it is that makes the subject difficult to grasp, these books explain and explore key themes and ideas, guiding the reader towards a thorough understanding of demanding material.