Originally published in 1988, and the companion book to The Puritan Gentry, covering the period of the Civil War, the English republic and the Restoration of Charles II in 1660, this book gives an account of how the godly interest of the Puritans dissolved into faction and impotence. The fissures among the Puritan gentry stemmed, as the book shows, from a conflict between their zeal in religion and the conservative instincts which owed much to their wealth and status.

Originally published in 1988, this was the first full and scholarly account of the formal Elizabethan and Jacobean debates between Presbyterians and conformists concerning the government of the church. This book shed new light on the crucial disagreements between puritans and conformists and the importance of these divisions for political processes within both the church and wider society. The originality and complexity of Richard Hooker's thought is discussed and the extent to which Hooker redefined the essence of English Protestantism. The book will be of interest to historians of the late 16th and 17th Centuries and to those interested in church history and the development of Protestantism.

Creation is the theater of God's glory. Scripture is like a pair of glasses that clarifies our vision of God. Justification is the hinge on which religion turns. These and other affirmations are often associated with John Calvin, the 16th-century French Protestant Reformer best known for his ministry in Geneva and his authorship of the Institutes of the Christian Religion. Over the course of his lifetime and through several editions, Calvin expanded the Institutes from a brief study to a four-volume book that covers the main doctrines of the Christian faith and continues to shape the theology of the Reformed tradition. In this volume, Reformed theologian Yudha Thianto guides readers through a careful study of Calvin's Institutes. After setting Calvin and his writing in their historical context, he outlines the most significant aspects of Calvin's theology, guiding those who would know more about his work and, through it, the God who inspired him. Books in the Explorer's Guide series are accessible guidebooks for those studying the great Christian texts and theologians from church history, helping readers explore the context in which these texts were written and navigate the rich yet complex terrain of Christian theology.

What did it mean to be a Covenanter? From its first subscription in 1638, the National Covenant was an aspect of life that communities across Scotland encountered on a daily basis. However, how contemporaries understood its significance remains unclear. This edited collection assesses how people interacted with the National Covenant's infamously ambiguous text, the political and religious changes that it provoked, and the legacy that it left behind. This volume contains eleven chapters divided between three themes that reveal the complex processes behind Covenanting: the act of swearing and subscribing the Covenants; the process of self fashioning and identity formation, and, finally, the various acts of remembering and memorialising the history of the National Covenant. The collection reveals different narratives of what it meant to be a Covenanter rather than one, uniform, and unchanging idea. The National Covenant forced contortions in Scottish identities, memories, and attitudes and remained susceptible to changes in the political context. Its impact was dependent upon individual circumstances. The volume's chapters contend that domestic understanding of the National Covenant was far more nuanced, and the conversations very different, from those occurring in a wider British or Irish context. Those who we now call 'Covenanters' were guided by very different expectations and understandings of what the Covenant represented. The rules that governed this interplay were based on local circumstances and long-standing pressures that could be fuelled by short-term expediency. Above all, the nature of Covenanting was volatile. Chapters in this volume are based on extensive archival research of local material that provide a view into the complex, and often highly personalised, ways people understood the act or memory of Covenanting. The chapters explore the religious, political, and social responses to the National Covenant through its creation in 1638, the Cromwellian invasion of 1650 and the Restoration of monarchy in 1660.

This STUDY GUIDE is a companion resource to Wayne Grudem's Christian Beliefs, revised edition. Not every Christian needs to go to seminary, but there are certain teachings of the Bible that every Christian should know. Whether you're a relatively new believer in Jesus or a mature Christian looking for a better understanding of basics of the faith, the Christian Beliefs Study Guide can help you reflect on and deeply internalize the core teachings of Christianity, when used in conjunction with Christian Beliefs, revised edition (sold separately). This STUDY GUIDE will help you think through important topics like: The Bible and its authority for our lives The characteristics of God The importance of prayer Angels and the reality of spiritual warfare What it means that we are created in the image of God What God has done for us in Christ The purpose of the church What happens when Christ returns The biblical understanding of heaven And much more Chapter by chapter, this STUDY GUIDE will lead you to examine and reflect on Christian Beliefs, revised edition (sold separately), by providing: Summary: A short summary of the chapter to help remind readers what they read. Key terms: Definitions of important terminology introduced in the chapter. Key quotes: Selection of one or two key quotes from the chapter. Central Scripture Passage: An important biblical passage related to the chapter for reflection or memorization. Content Questions: Questions that reflect on the theological content of the chapter. Practical Application Questions: Questions that help tie the theological content of the chapter to real-life situations. For Further Reading: Lists where to find more information on theological topics in Systematic Theology, second edition, by Wayne Grudem so readers know where to go for a deeper dive into specific subjects they want to know more about. The Christian Beliefs Study Guide is the ideal resource for every Christian who wants a solid foundation for understanding the most basic and essential teachings of the Bible.

The excellent memoirs of Charles G. Finney are published here in their original form: the preface, all thirty-six chapters and the conclusion are included. Charles G. Finney stands as one of the greatest preachers to ever grace the United States. In this book we encounter his life story, told in his own moving and eloquent terms. We journey with the great reverend as he captains revival after revival, preaching the word of God to crowds in great cities and villages alike. His eloquent and conscientious sermons, and support of Christian perfection, appealed to many Americans of the era. An inspiring story honestly told, we witness the spiritual growth of Finney and the lessons he dispensed to congregations far and wide. Eventually Finney would spread his spiritual wisdom to England and Scotland, where he received a warm reception. A leading Presbyterian, it was through tireless campaigning that Finney united many Christians voices against the slavery, which was abolished after the American Civil War.

The doctrine of deification or theosis is typically associated with the Eastern Orthodox tradition. Indeed, the language of participation in the divine nature as a way to understand salvation often sounds like strange music in the ears of Western Christians despite passages like 2 Peter 1:4 where it appears. However, recent scholarship has argued that the theologies of some of the most prominent figures in the history of the Western church, including Martin Luther, John Calvin, and John Wesley, share more in common with deification than has been acknowledged. In this New Explorations in Theology volume, theologian James Salladin considers the role of deification in the theology of another well-known Western theologian: Jonathan Edwards. In addition, he reflects upon the question of how Edwards's soteriology compares with the rest of the broader Reformed tradition. Here, we discover how Edwards's theology affirms what it means for sinners to be brought into the hands of a loving God. Featuring new monographs with cutting-edge research, New Explorations in Theology provides a platform for constructive, creative work in the areas of systematic, historical, philosophical, biblical, and practical theology.

Recent years have witnessed a revival of interest in the history of the Huguenots, and new research has increased our understanding of their role in shaping the early-modern world. Yet while much has been written about the Huguenots during the sixteenth-century wars of religion, much less is known about their history in the following centuries. The ten essays in this collection provide the first broad overview of Huguenot religious culture from the Restoration of Charles II to the outbreak of the French Revolution. Dealing primarily with the experiences of Huguenots in England and Ireland, the volume explores issues of conformity and nonconformity, the perceptions of 'refuge', and Huguenot attitudes towards education, social reform and religious tolerance. Taken together they offer the most comprehensive and up-to-date survey of Huguenot religious identity in the seventeenth and eighteenth centuries.

In 2008 a media firestorm erupted when snippets of Reverend Jeremiah Wright Jr.'s sermons were picked up by media outlets around the world. At that time presidential candidate Barack Obama was a member of Wright's church, Trinity United Church of Christ in Chicago. Wright's words were frequently used to question the patriotism of Obama. The scrutiny over Obama and Wright's relationship made Trinity UCC a flashpoint in the 2008 campaign. The Moment tells the inside story of Trinity UCC during this time of turmoil. Carl and Shelby Grant describe "the Moment" as it unfolded, from Wright's first appearances in the media to Obama's resignation from Trinity Church. They also provide helpful background information, including general history of the black church, African American immigration to Chicago, and black politics in the Windy City. In this context, the voices of Trinity UCC members come alive to show the impact of "the Moment" within and beyond the presidential election, illustrating the thorny intersections of religion, race, politics, and the media in the United States.

Many events were staged and a plethora of new books appeared to mark the quincentenary of the birth of John Calvin, in 2009. But one area received considerably less attention in that anniversary year - namely, Calvin's ecclesiology. This study explores the development and fundamental legacy of Calvin's perspectives on and relationship with the church. Contributions are included which explore the later development and denominational variations' of Calvin's ecclesiology, along with ecumenical discussions/responses to and implications of Calvin's understanding of the church. There are further chapters which focus on particular aspects such as Calvin's ecclesiological method, understanding of ministry, the sacramental' principle, the invisible church' etc. Contributions on the use of Calvin's ecclesiology by later and modern/contemporary ecclesiologists also feature. This is a volume that brings together leading and emerging theological voices from Europe, North America and Latino America and from across the different theological sub-disciplines. Significantly, it also a book from genuinely ecumenical perspectives, with writers from several different denominational traditions contributing.

The Protestant Reformation and revolt against Spain led to major struggles among civic and religious leaders over how to care for the poor in the cities of Holland. For centuries parish charity had been devoted to all poor residents. Calvinists, however, intended their church deacons (who were responsible for charity) to care primarily, if not exclusively, for poor church members. Focusing on six cities, this study shows that the struggle over charity is best understood as a conflict between two distinct visions of Christian community during the Reformation.

This volume sheds new light on the origin of Calvinism and the Reformed faith through a detailed examination of the Reformation in the Pays de Vaud. A specifically Calvinist identity and theology emerged out of two key conflicts in the region: first, the fight to turn away from Catholic practices and traditions a population that had been forced to convert to Protestantism by the Bernese after their conquest of Vaud in 1536; second, the struggle against the Zwinglian political and theological ideas that dominated the Swiss Confederation and differed from the Calvinists' understanding of ecclesiastical discipline, the Eucharist, and predestination. The Pays de Vaudwas central to this struggle, for it was subject politically to Zwinglian, German-speaking Bern, but many of its ministers were more strongly influenced by Calvin...

This book describes Reformed ecclesiology through the lived faith of the Filipino American Christian diaspora. It proposes a contextual, constructive ecclesiology by engaging with the Presbyterian/Reformed theological tradition's understanding of the ascension of Jesus Christ with the Old Testament book of Habakkuk as a conversation partner.

Enchanted Calvinism's surprising central proposition is that Ghanaian Presbyterian communities have become more enchanted -- i.e., attuned to spiritual explanations of and remedies for suffering -- as they have become moreintegrated into capitalist modes of production. Enchanted Calvinism's central proposition is that Ghanaian Presbyterian communities, both past and present, have become more enchanted -- more attuned to spiritual explanations of and remedies for suffering -- as they havebecome integrated into capitalist modes of production. The author draws on a Weberian concept of religious enchantment to analyze the phenomena of spiritual affliction and spiritual healing within the Presbyterian Church of Ghana,particularly under the conditions of labor migration: first, in the early twentieth century during the cocoa boom in Ghana and, second, at the turn of the twenty-first century in their migration from Ghana to North America. Relying on extensive archival research, oral interviews, and participant-observation conducted in North America, Europe, and West Africa, this study demonstrates that the more these Ghanaian Calvinists became dependent on capitalist modes of production, the more enchanted their lives and, subsequently, their church became, although in different ways within these two migrations. One striking pattern that has emerged among Ghanaian Presbyterian labor migrants in North America, for example, is a radical shift in gendered healing practices, where women have become prominent healers while a significant number of men have become spirit-possessed. Adam Mohr is Senior Writing Fellow in Anthropology in the Critical Writing Program at the University of Pennsylvania.

Abraham Kuyper was, by any standard, one of the most extraordinary figures in modern Christian history. He was a Dutch Reformed minister, a gifted theologian, a prolific journalist, the leader of a political party, the cofounder of the Free University of Amsterdam (where he was professor of theology), a member of the Dutch Parliament, and eventually prime minister of the Netherlands. Kuyper's remarkable legacy lives on today in the tradition of Dutch Calvinism that he developed. As his writings become more widely available, this tradition continues to find new adherents attracted by his comprehensive vision of Christian faith. But what defines the Kuyperian tradition? Renowned South African theologian and philosopher Craig Bartholomew has written the first systematic introduction to this tradition. Drawing on Kuyper's entire corpus, Bartholomew has identified the key themes and ideas that define this tradition, including worldview, sphere sovereignty, creation and redemption, the public square, and mission. He also goes beyond Kuyper to show how later thinkers developed these ideas. They include, among others, Herman Bavinck, J. H. Bavinck, Gerrit C. Berkouwer, and Herman Dooyeweerd. Widely known but little read, Kuyper is now receiving the global recognition that his fertile and influential thought deserves. Contours of the Kuyperian Tradition is an indispensable guide to one of the most significant schools of thought in the modern age.

This book investigates a host of primary sources documenting the Calvinist Reformation in Geneva, exploring the history and epistemology of religious listening at the crossroads of sensory anthropology and religion, knowledge, and media. It reconstructs the social, religious, and material relations at the heart of the Genevan Reformation by examining various facets of the city's auditory culture which was marked by a gradual fashioning of new techniques of listening, speaking, and remembering. Anna Kvicalova analyzes the performativity of sensory perception in the framework of Calvinist religious epistemology, and approaches hearing and acoustics both as tools through which the Calvinist religious identity was constructed, and as objects of knowledge and rudimentary investigation. The heightened interest in the auditory dimension of communication observed in Geneva is studied against the backdrop of contemporary knowledge about sound and hearing in a wider European context.

Martin Bucer (1491-1551) was one of the most important sixteenth century Reformers, who became leader of the Reformed Churches in Switzerland and South Germany after the death of Zwingli. To mark the 500th anniversary of his birth, an international team of specialists on Bucer highlight his contribution in thought and practice to building the community of the Church in England and Europe. The issues addressed also raise matters of contemporary significance, such as Church-state relations, Protestant-Catholic unity, and tensions between a church of true believers and a "people's" church.

While congregational studies have expanded our understanding of American religion, little is known about the local practices of a single denomination at its smallest jurisdiction. This book explores how national denominational commitments are affecting the practices of local United Church of Christ congregations inside a single association in the Shenandoah Valley. Nationally, the UCC defines itself as a united and uniting church in its ecumenical work; as multiracial and multicultural in its diversity; as accessible to all in welcoming those with disabilities; as open and affirming for its LGBT members; and as a just peace church in its support of social justice. So, how fully have local congregations embraced these commitments? Might congregations be more attached to their older identities, particularly in areas where the church's predecessors were strongly rooted? Or are the national church's commitments being lived out at the grassroots level? The book measures congregational life in one of the UCC's oldest and smallest associations. Books on congregational studies either focus on a case study of a particular congregation, or large-scale surveys of U.S. congregations that explore aggregate data to explain their work. This book looks instead at a group of local congregations inside a small judicatory (the Shenandoah Association) of the United Church of Christ to explain religious life at the grassroots level.

With eloquence, candor, and simplicity, a celebrated author tells the story of his father's alcohol abuse and suicide and traces the influence of this secret on his life as a son, father, husband, minister, and writer.

The fascinating story of America's oldest thriving heritage language. Winner of the Dale W. Brown Book Award by the Young Center for Anabaptists and Pietist Studies at Elizabethtown College While most world languages spoken by minority populations are in serious danger of becoming extinct, Pennsylvania Dutch is thriving. In fact, the number of Pennsylvania Dutch speakers is growing exponentially, although it is spoken by less than one-tenth of one percent of the United States population and has remained for the most part an oral vernacular without official recognition or support. A true sociolinguistic wonder, Pennsylvania Dutch has been spoken continuously since the late eighteenth century despite having never been "refreshed" by later waves of immigration from abroad. In this probing study, Mark L. Louden, himself a fluent speaker of Pennsylvania Dutch, provides readers with a close look at the place of the language in the life and culture of two major subgroups of speakers: the "Fancy Dutch," whose ancestors were affiliated mainly with Lutheran and German Reformed churches, and traditional Anabaptist sectarians known as the "Plain people"-the Old Order Amish and Mennonites. Drawing on scholarly literature, three decades of fieldwork, and ample historical documents-most of which have never before been made accessible to English-speaking readers-this is the first book to offer a comprehensive look at this unlikely linguistic success story.

Beyond Belief: Surviving the Revocation of the Edict of Nantes in France presents a demographic study of the behaviors of Protestants and Catholics in a town in southeastern France between 1650 and 1715. The Protestants in Loriol did not endure the full array of horrors experienced by so many French Protestants and survived pressure to convert until the Revocation itself. The entire community managed to minimize the interference of the crown and the Catholic Church in their affairs through the end of Louis XIV's reign. Their story speaks of compromises by individuals and groups of both confessions that buffered the community from royal force. It sheds light on the layers of cooperation by elites and those of more humble backgrounds, upon which the government of Louis XIV relied to achieve the outward appearance of conformity. Beyond Belief addresses current and continuing debates into the nature of confessionalization and the nature of royal authority under Louis XIV. Examination of the behaviors of Catholics and Protestants and analysis of the degree to which their behaviors corresponded with the teachings of their respective church reveal that the people of Loriol, particularly Protestants, understood the expectations of their religion and behaved accordingly prior to the Revocation. In the aftermath of the Revocation, former members of the Protestant congregation conformed their behavior to the requirements of the Catholic Church and the crown without fully compromising their Protestant beliefs. Beyond Belief shows that the extension of state power, and its limitations, resulted from the cooperation of a broad range of people, rather than focusing on elites. The experience of Loriol shows that a large portion of the community was involved in the tacit acceptance of Protestants, a position that served those of both confessions by minimizing the interference of outside civil and religious authorities.