This readable, accessible introduction provides a solid grounding in the history of the Protestant Reformation. In honor of the 500th anniversary of the Reformation, Glenn Sunshine examines the key people and ideas of this movement. Questions for discussion and suggestions for further reading provided for each chapter make this book ideal for the classroom or group study.

As profound as Martin Luther's ideas are, this giant of church history was concerned above all with practical instruction for daily Christian living. Harvesting Martin Luther's Reflections highlights this concern of Luther, mining his thought in key areas of doctrine, ethics, and church practice. Gathering noteworthy contributions by well-known Luther scholars from Europe and the Americas, this book ranges broadly over theological questions about baptism and righteousness, ethical issues like poverty and greed, and pastoral concerns like worship and spirituality. There are even rare discussions of Luther's perspective on marriage and on Islam. As a result, Harvesting Martin Luther's Reflections is both a state-of-the-art discussion of Lutheran themes and an excellent introduction for newcomers to Luther's work.

Honoring the 500th anniversary of the Reformation, Christopher Elwood offers an insightful and accessible overview of John Calvin's theological ideas within their historical context. A Brief Introduction to John Calvin discusses the trials and tribulations Calvin encountered as he ministered and taught in Geneva, paying special attention to the theological controversies associated with the Trinity and predestination. In this concise introduction, Elwood explores the development of Calvinism and its influence in today's world.

The so-called extra Calvinisticum-the doctrine that the incarnate Son of God continued to exist beyond the flesh-was not invented by John Calvin or Reformed theologians. If this is true, as is almost universally acknowledged today, then why do scholars continue to fixate almost exclusively on Calvin when they discuss this doctrine? The answer to the "why" of this scholarly trend, however, is not as important as correcting the trend. This volume expands our vision of the historical functions and christological significance of this doctrine by expounding its uses in Cyril of Alexandria, Thomas Aquinas, Zacharias Ursinus, and in theologians from the Reformation to the present. Despite its relative obscurity, the doctrine that came to be known as the "Calvinist extra" is a possession of the church catholic and a feature of Christology that ought to be carefully appropriated in contemporary reflection on the Incarnation.

So you think you're a Protestant? Can you tell me what you are protesting? This is the question we all must ask ourselves. Unfortunately, it is the question many seem to be without an answer for. Take a look into history regarding the Roman Catholic Church and the Reformed Protestant views of the doctrines of grace. It is only when we know our past and our present that we can truly understand the marvelous grace of God and how He has chosen to display His love for us through a means that we can only partially grasp this side of Heaven.

Recent decades have witnessed much scholarly reassessment of late-sixteenth through eighteenth-century Reformed theology. It was common to view the theology of this period-typically labelled 'orthodoxy'-as sterile, speculative, and rationalistic, and to represent it as significantly discontinuous with the more humanistic, practical, and biblical thought of the early reformers. Recent scholars have taken a more balanced approach, examining orthodoxy on its own terms and subsequently highlighting points of continuity between orthodoxy and both Reformation and pre-Reformation theologies, in terms of form as well as content. Until now Scottish theology and theologians have figured relatively minimally in works reassessing orthodoxy, and thus many of the older stereotypes concerning post-Reformation Reformed theology in a Scottish context persist. This collection of essays aims to redress that failure by purposely examining post-Reformation Scottish theology/theologians through a lens provided by the gains made in recent scholarly evaluations of Reformed orthodoxy, and by highlighting, in that process, the significant contribution which Scottish divines of the orthodox era made to Reformed theology as an international intellectual phenomenon.