The Historical Roots of the Presbyterian Church in America is a Presbyterian Primer, one of a series of books by Don Clements that has been written in non-academic style, specifically designed to reach new or previously unread Church members. It lends itself quite well as an easy-to-read training manual for church officers or as an interesting introduction for persons new to church history. Topics covered in this volume include a pithy overview of the Protestant Reformation, the birth of Presbyterianism, the branching of Reformed denominations, the theological decline into liberalism by various branches, the founding of the Presbyterian Church in America and the rejoining of branches as the roots come back together. Dr. Clements offers a list of characteristics of the PCA that makes it "who it is" and calls others to solidify such an anthology in order to firmly establish a distinct foundation for leadership and a legacy for future generations. Reading this book will inspire you to appreciate the service, sacrifice and martyrdom of those who have gone before, and whet your appetite for Christian history, even if you don't enjoy or see the importance of spending time on learning about the past.

How did Dardenne Presbyterian become a regional leader?

"We fill our pews, we visit our sick, we welcome the new, we keep preaching God's word, we pray together and we work together to build Dardenne Presbyterian Church."
--"The Dardennaire," August 1973

Follow the 185-year story as prairie pioneers struggle to survive and keep their church alive despite epidemic, fire and scandal. Then pray with them as they continue their "Journey of Faith" into the 21st century.

"We need say no more than get it, and you will find abundance of suggestions for profitable trains of thought. Dickson is a writer after our own heart. For preachers he is a great ally. There is nothing brilliant or profound; but everything is clear and well arranged, and the unction runs down like the oil from Aaron's head." - C.H. Spurgeon "I have taken all my good deeds, and all my bad deeds, and cast them through each other in a heap before the Lord, and fled from both, and betaken myself to the Lord Jesus Christ, and in him I have sweet peace." In these words David Dickson expressed his faith as he was on his death-bed. It is with such words of grace that Dickson expounds the Epistle to the Hebrews.

This book addresses the age old controversy between to completely opposite positions in theology. Who is right, the Arminian view which gives man the credit for his salvation and all his good works that qualifies him for that great blessing - OR - is the Calvinist view that is correct which teaches that God is the one that should get credit for any person that comes to Jesus as Lord - that all man's work mean nothing in the sight of God as far as qualifying him to be one of God's saved ones? The authour explains the view of both sides but deals plainly in favour of Calvinism.

John Calvin transformed the Western theology and law of sex, marriage, and family life. Building on a generation of Protestant reforms, Calvin constructed a comprehensive new theology and law that made marital formation and dissolution, childrenbs nurture and welfare, family cohesion and support, and sexual sin and crime essential concerns for both church and state. Working with other jurists and theologians, Calvin drew the Consistory and Council of Geneva into a creative new alliance to govern domestic and sexual subjects. Together, these authorities outlawed monasticism and mandatory clerical celibacy, and encouraged marriage for all fit adults. They set clear guidelines for courtship and engagement and mandated parental consent, peer witness, church consecration, and state registration for valid marriage. They radically reconfigured weddings and wedding feasts and reformed marital property and inheritance, marital consent and impediments. They created new rights and duties for wives within the bedroom and for children within the household. They streamlined the grounds and procedures for annulment and introduced fault-based divorce for both husbands and wives on grounds of adultery and desertion. They encouraged the remarriage of divorcees and widow(er)s. They punished rape, fornication, prostitution, sodomy, and other sexual felonies with startling new severity and put firm new restrictions on dancing, sumptuousness, ribaldry, and obscenity. They put new stock in catechesis and education, created new schools, curricula, and teaching aids, and provided new sanctuary to illegitimate, abandoned, and abused children. They created new protections for abused wives and impoverishedwidows. Many of these reforms of sixteenth-century Geneva were echoed and elaborated in numerous Calvinist communities, ultimately on both sides of the Atlantic, and a good number of these reforms found their way into our modern civil law and common law traditions. This volume and its sequels analyzes and documents this transformation of sex, marriage and family life in Geneva using many newly-discovered theological and legal materials.

"Why Election Is Not My Gospel" is a controversial diatribe that explores and answers these questions: Does the Gospel consist in a real and sincere promise by God to all without exception, or an invitation to the elect alone? Is there a clear distinction between God's desire (command) and God's intention (purpose)? Does God in any sense desire that Reprobates be saved? Is Election part of the Gospel, or necessary to be believed as the immediate object of justifying faith? And many more...

After years spent deceived in the circles of "Hyper-Calvinism," author E.D. Manard marks his public exodus from this spiritually fatal movement, and repudiates his former association with it, proving it as a departure from God's Gospel addressed to, and designed for, lost sinners.

Mr. Manard takes on the editor of "Outside The Camp Newsletter, " Marc Carpenter, directly, and counters Carpenter's denial of the "free offer" of the Gospel, demonstrating that such denial is anti-historical, anti-biblical, and anti-evangelistic.

Pulling no punches, Mr. Manard shows conclusively from God's Testimony which evangelistic message God's ministers are commissioned to preach to lost sinners exactly, and why "Election" is not it.

An English translation of university lectures (1930-1945) that give a tightly formulated introduction to Calvinist philosophy. Translated by John H. Kok. Introduction by Anthony Tol. Preface by Calvin Seerveld

TIMOTHY DWIGHT, DD, LL.D., grandson of Jonathan Edwards the elder, was born at Northampton, Massachusetts, May 14, 1752, and was graduated at Yale College at a very early age in 1769. These sermons are his Magnum Opus as he lays out the Doctrinal and Practical Truths of Holy Scripture. Volume One contains 38 sermons dealing with the Existence, Attributes, Decrees, and Works of God. Buried for more than 135 years it is high time that this brilliant and godly man were able to speak again to our needy generation.

This is a thorough study of Calvin's conception of Christian philosophy, his exposition of insights of classical philosophy, and his evaluations of classical philosophers. Special attention is given to the doctrines of providence and predestination.

"The Presbyterian Trustee" is a brief, highly useful handbook for trustees in the Presbyterian Church (U.S.A.) and the first to examine the office. Modeled after "The Presbyterian Elder" and the author's own "The Presbyterian Deacon," this book explores the biblical models of trustees, the historic background of the office, and the responsibilities of trustees today. Added features include a liturgy for the installation and recognition of trustees, a glossary, and a list of other recommended resources.

This book has been written to commemorate 175 years of the Presbyterian Church of Ghana. It intends to provide a balanced account of the role of the Presbyterian Church of Ghana since the early nineteenth century, and as such, sheds much light on the history and development of Ghana over the past two centuries. It covers the contributions of the Basel missionaries and their Scottish successors, and emphasises the contributions of the locals to the mission, particularly in developing local languages, translating sacred texts and compiling dictionaries and proverbs. It illuminates the achievements of the Church and the contributions it has made to the development of moral and spiritual life, education, agriculture, health, Ghanaian languages and music. However criticism of the missionaries is not reserved, being levelled at the rigidity and intolerant attitude of the missionaries towards the indigenous culture.

"This fine study exemplifies the best kind of historical theology: penetrating in its reading of the texts, attentive both to the detail and to the scope of its subject-matter, and, above all, alert to the fact that in the history of Christian thought we are in the sphere of theology, church and faith. A wide circle of new readers will find great profit in studying this rich account of a rich theme." John Webster, University of Aberdeen

A brief overview of the major works on the offices in the Scottish Presbyterian Church to-date reveals that there is a need for a comprehensive historical and theological study on the Presbyterian offices, which this work intends to provide. Chapter one gives attention to contemporary documents expressing the views of the Scottish reformers on the ministry in the local congregation. The second chapter deals with the question present at the beginning of the reformation: who represented Christ - the bishop or the Presbyter? The third chapter considers how the documents of the Westminster Assembly of Divines determined the future courses of Scottish Presbyterian ecclesiology. The following chapters analyse the development of the offices within the context of the established Presbyterian Church, providing an overview of the role and functions of the offices of the minister, elder and deacon in Scottish Presbyterianism. Finally the study considers the involvement of the Church of Scotland in twentieth century ecumenical discussions.

Earl S. Johnson, Jr., explores eight biblical texts that have been instrumental in forming the basis of Presbyterian belief and mission. Using Reformed and Presbyterian principles of biblical interpretation--and the standards of modern biblical criticism, he examines Presbyterian theological statements and their influence on the development of the church's positions on social issues throughout history. With this important work, Johnson aims to help his readers avoid interpretative mistakes of the past and find insights into the way the Bible can be used correctly to lead the church in the future.

This scarce antiquarian book is a facsimile reprint of the original. Due to its age, it may contain imperfections such as marks, notations, marginalia and flawed pages. Because we believe this work is culturally important, we have made it available as part of our commitment for protecting, preserving, and promoting the world's literature in affordable, high quality, modern editions that are true to the original work.

In "Leading from the Center," sociologist William Weston provides an enlightening look at the Presbyterian Church (U.S.A.) and the tensions that exist between key groups in the denomination. Weston defines the key groups as conservatives, liberals, and loyalists and structures his view of the denomination around the third group. Defining "loyalists" as the largest and those who have no wish to see the denomination split apart, Weston argues that while conservatives may consider splitting the church over doctrinal issues and liberals may consider splitting the church over social issues, the loyalists want to work for peace and unity in an effort to hold the church together. His in-depth analysis examines the "left" and "right" sides of the church and their competition to win the loyalist center to their respective sides. Meticulously researched but engaging and insightful, "Leading from the Center" is a concise sketch of the denomination that is often surprising and always revealing.

From its inception the Christian Church thought of worship and prayer in Trinitarian terms. At the heart of this Trinitarian concept lay the doctrine of the priesthood of Christ, which in its liturgical expression, presented Christ not merely as the object of prayer, but also as its mediator - prayers were directed to the Father through Christ.;The author traces the idea of the priesthood of Christ, and its effects on Christian worship and prayer, to its origins with the earliest Christians and through the Arian and Apollinarian debates. He then focuses on the Reformed tradition, and the influences of John Calvin, John Knox, John Craig, John McLeod Campbell, William Milligan, Theodore Beza, William Perkins, federal theology and the Westminster tradition, through to the present day.;The book is a history of an important doctrine, but it also shows in a remarkable way how the doctrinal struggles within the church have been reflected in the actual worshipping life of the church and how they continue to be reflected today.;Redding concludes with a number of key affirmations for a reformed understanding of prayer and also a critique of some modern tendencies and practices in the church.

Published during the tenth anniversary of the "Book of Common Worship" (1993), "The Companion to the Book of Common Worship" is a practical guide, answering questions such as how do I use the "Book of Common Worship" to its fullest advantage? and how can the "Book of Common Worship" form a congregation into a community that glorifies and enjoys God?

Puritans did not find a life free from tyranny in the New World-they created it there. Massachusetts emerged a republic as they hammered out a vision of popular participation and limited government in church and state, spurred by Plymouth Pilgrims. Godly Republicanism underscores how pathbreaking yet rooted in puritanism's history the project was. Michael Winship takes us first to England, where he uncovers the roots of the puritans' republican ideals in the aspirations and struggles of Elizabethan Presbyterians. Faced with the twin tyrannies of Catholicism and the crown, Presbyterians turned to the ancient New Testament churches for guidance. What they discovered there-whether it existed or not-was a republican structure that suggested better models for governing than monarchy. The puritans took their ideals to Massachusetts, but they did not forge their godly republic alone. In this book, for the first time, the separatists' contentious, creative interaction with the puritans is given its due. Winship looks at the emergence of separatism and puritanism from shared origins in Elizabethan England, considers their split, and narrates the story of their reunion in Massachusetts. Out of the encounter between the separatist Plymouth Pilgrims and the puritans of Massachusetts Bay arose Massachusetts Congregationalism.

This accessible introduction to the Christian faith offers a hands-on look at the whole story of the Bible in an effort to help the person in the pew grapple with what it means to be a Christian in a world of conflicting ideologies and competing claims. "This We Believe" presents eight beliefs that form the basis of the Christian faith in the Reformed and Presbyterian traditions. This thought-provoking book is sure to inspire conversations and prayers concerning the story of the Bible, our theological heritage as Reformed Christians, and the changing culture in which we live.

Biblical Church Government is a Presbyterian Primer, one of a series of books by Don Clements that has been written in non-academic style, specifically designed to reach new or previously unread Church members. Originally released in 2003, this second edition has been updated and reformatted to allow space in the margins for notes. It lends itself quite well as an easy-to-read training manual for church officers or as a more in-depth study for persons considering church membership. One pastor says this is the one book actually read consistently by leadership candidates in his church. Topics covered in this volume include "The Importance of Leadership in the Church," "Church Government in the New Testament," "Christ the King," "How Many Offices Are There in the Church?" "The Function of Elders," "The Tasks of Elders," "Power and Authority in the Church," "The Necessity of Church Discipline," "The Origin, Function and Tasks of Deacons," "The Role of Women in the Church," "Qualifications for Office" and "The Confessional and Connectional Nature of the Church." Clements uses the English Standard Version throughout for references. In his book, Dr. Clements distinguishes between the various forms of church government, making a biblical case for the Presbyterian form. He offers the reasoning and need for officers in the organized church, and presents a thorough study of the leadership structure and duties delineated in the Bible. This book is the only one in print today that explains the unique 'two office' (elder and deacon) view of Presbyterian government that is practiced in the Presbyterian Church in America. Lots of practical caveats gained from many years of experience are included alongthe way.

The Revolt of the Netherlands has long been familiar to English-speaking readers, but the Reformation there has remained largely a closed book. The Reformation in the Low Countries developed along very different lines from German Lutheranism. While the decentralised character of political authority ensured the survival of religious dissent, a prolonged persecution of heresy postponed the formation of public Protestant churches until after 1572. Conflicting interests and beliefs, as well as the war and political struggle, shaped the final religious outcome. Local considerations and individual responses played their part alongside the decisions of rulers, whether Philip II and his lieutenant, the duke of Alva, or William the Silent. Alastair Duke's work is of central importance to a proper understanding of both Reformation and Revolt.

The translator has done a truly excellent job of putting Calvin's work into a very readable English format. If you have ever wanted to read Calvin, here is your chance. Frankly, one might compare the study of Calvin to the opportunity to either sit with Christ on the mount or later to hear Matthew retell the story. Why go to a secondary source when Calvin is so easy to understand and so readily available in this edition? These pages bring Calvin right into your living room, where you learn the reformed faith first hand. To sum it up: Pastor, student, or layman, if you don't have this work in your study collection, such a collection is incomplete. Complete enough to suit the demands of the scholar, written so the average layman can understand, here is John Calvin. This is a terrific tool in understanding our Reformed faith from the very father of the reformation that led to the Presbyterian Church.