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Books > Religion & Spirituality > Christianity > Protestantism & Protestant Churches > Calvinist, Reformed & Presbyterian Churches > General
This helpful resource provides extensive information about each hymn in The Presbyterian Hymnal (1990)--background detail about hymn origins, publication history, authors, translators, composers, and arrangers. Stories about some of the hymns are also included. An excellent handbook that supplies information useful for a variety of purposes.
This book addresses the organizational character of American religious history and points to a tentative but significant conclusion: The Presbyterian Church has been undergoing an organizational revolution, and the roots of this revolution seem to have preceded the dramatic membership decline that began in the mid-1960s. Through its examination of American Presbyterianism, the Presbyterian Presence series illuminates patterns of change in mainstream Protestantism and American religious and cultural life in the twentieth century.
Part of the Presbyterian Supplemental Liturgical Resource series, this volume contains prayers and other worship elements for the Christian Year. The Presbyterian Supplemental Liturgical Resource (SLT) series includes liturgies that were used on a trial basis in preparation for the development of the "Book of Common Worship." Though superseded by the "Book of Common Worship," SLR resources remain valuable, both for the variety of liturgical texts they contain and for the commentary on the text, which contains rich historical, theological, and practical background.
In this book Richard J. Mouw, one of the foremost thinkers in the field of Christian ethics, develops a constructive theological ethic, employing primarily Calvinist themes. Exploring issues that are at the intersection of philosophical and theological discussions, he sets forth an ethical perspective in which obedience to divine commands occupies a central place. After responding to some secularist objections to divine command theory, Mouw looks at the ways in which treatments of divine authority relate to contemporary philosophical discussions of moral justification. He then discusses the divine command perspective, turning to a specific examination of the Reformation emphasis on "naked selfhood." He defends Reformational selfhood against critiques of Protestantism and explores the differences and similarities between the conceptions of moral selfhood portrayed in classical Calvinism and recent existentialism. Examining Protestant, and especially Calvinist, emphases on divine command, Mouw argues that a divine command perspective need not be viewed as antithetical to the claims made by recent defenders of "narrativist" ethics. He explores the ways in which differing intratrinitarian emphases influence Christian moral experience, and he argues that a strong God-the-Father emphasis needs to be supplemented by perspectives that attend more to divine "nearness," as in contemporary feminism and Pentecostalism. He concludes with some reflections on the way in which a divine command ethical perspective speaks in positive ways to the contemporary moral quest.
This practical resource will assist individuals and adult groups in church school classes, sessions, and retreats by clarifying some of the major themes of each chapter in "The Re-forming Tradition: Presbyterians and Mainstream Protestantism." Study helps for the other volumes of The Presbyterian Presence: The Twentieth-Century Experience series are also included. The writers offer excellent suggestions to spur discussion and list additional resources for further study. Through its examination of American Presbyterianism, the "Presbyterian Presence" series illuminates patterns of change in mainstream Protestantism and American religious and cultural life in the twentieth century.
This section-by-section, line-by-line commentary reflects on the meaning of "A Brief Statement of Faith" and its relevance for today. It will help Presbyterians think about who they are and what they believe, and will interest others concerned with the relationship between the Christian tradition and contemporary issues.
This edited volume discusses the contribution of Thomas Charles of Bala (1755-1814) to the life of Wales on the occasion of the bicentenary of his death. Comprising the latest research by twelve experts in their fields, it covers his work in education, religion, literacy, scholarship, lexicography and culture. Thomas Charles was one of the architects of modern Wales and this book, the most detailed work on the subject to be published for over a century, will be of great interest to cultural historians and literary critics alike.
Designed for clergy and lay people in congregations, this book makes an excellent resource for exploring the question of why and how the church can, should, and may confess its faith today, in a pluralistic world and in an ecumenical context. Also, it provides a basis for considering certain theological issues that have emerged as significant for a contemporary confession.
Using twelve biblical passages, Louis B. Weeks helps adult study groups, Bible study groups, and individuals study the Bible as they reflect on who they are as Presbyterians. He explores the Presbyterian tradition, which has used the Bible as a guide, remaining faithful to both the Old and New Testaments.
With the Lord's Prayer, the Apostles' Creed, and the Ten Commandments as his outline, Albert Winn offers plain talk about the basics of Christian faith. From these familiar sources which constitute the backbone of Luther's Catechism, Calvin's Catechism, and the Heidelberg Catechism, Winn fashions a primer to help renew faith. His book initiates a realm of Christian learning that remains important for a lifetime.
In this volume, six prominent writers from different disciplines strive to analyze the Presbyterian predicament and to offer solutions. The authors each approach this theme from a different angle, resulting in a varied and highly informative look at the state of the Presbyterian Church. Through its examination of American Presbyterianism, the Presbyterian Presence series illuminates patterns of change in mainstream Protestantism and American religious and cultural life in the twentieth century.
The coherence of this volume arises from the way in which John Calvin serves as the centering focus of various disciplines and scholarly approaches that touch on the life of the church. Its five sections convey a wide range of interests among the contributors: Calvin and his times, theology, ecclesiology, interpretation of Holy Scripture, and worship and preaching.
"Presbyterians and Pensions" traces the historical development of the modern Board of Pensions of the Presbyterian Church (U.S.A.) and its predecessor organizations from colonial times to the present. It is a critical work that examines the Board of Pensions in its broad historical, social, economic, and theological context. Utilizing the case study approach, the authors show how a major Protestant denomination produced its present retirement and protection program for church employees. This is an insightful historical presentation of a vital part of the church's mission and provides very interesting and critical reading for those interested in the history of the Presbyterian Church (U.S.A.).
Through text and photographs, Donald Saunders explores the history of the Rumple Presbyterian Church, Blowing Rock, NC, as well as its members from the Blowing Rock community.
Abraham Kuyper firmly believed that Jesus Christ is King not just of Christians, but of the entire cosmos. In volume two of Pro Rege, he continues his analysis of the extent to which Christ rules--first in the human heart, then in the life of the church, and continuing to the life of the Christian family. Kuyper believed that it was nonsense to distinguish between life inside and outside of church walls. Here, he shows that although Jesus' kingship has been denied and denigrated, Christ still exerts his power in the world through his people. This new translation of Pro Rege, created in partnership with the Abraham Kuyper Translation Society and the Acton Institute, is part of a major series of new translations of Kuyper's most important writings. The Abraham Kuyper Collected Works in Public Theology marks a historic moment in Kuyper studies, aimed at deepening and enriching the church's development of public theology.
A concise and readable study for laypersons and clergy alike, this book is indispensable for all informed people in many different confessional communities. With the passion of one who not only observes but believes, John Leith touches on all aspects of Reformed history, theology, polity, liturgy, and Christian culture with a balance of enthusiasm and critical judgment that always rings true.
This volume, demonstrating the main elements of Calvin's doctrine as they appear in his many commentaries on the books of the Old and New Testaments, speaks with singular power to the ordinary reader today. Included are more than two hundred selections under headings ranging from the Bible, knowledge of God, and the church. Introductory selections from Calvin's own writings also are provided. Long recognized for the quality of its translations, introductions, explanatory notes, and indexes, the Library of Christian Classics provides scholars and students with modern English translations of some of the most significant Christian theological texts in history. Through these works--each written prior to the end of the sixteenth century--contemporary readers are able to engage the ideas that have shaped Christian theology and the church through the centuries.
This biography offers an in-depth look at R. C. Sproul's life and ministry, detailing his contributions to the trajectory of the Reformed tradition and his influence on American evangelicalism.
What explains the rapid growth of state power in early modern Europe? While most scholars have pointed to the impact of military or capitalist revolutions, Philip S. Gorski argues instead for the importance of a disciplinary revolution unleashed by the Reformation. By refining and diffusing a variety of disciplinary techniques and strategies, such as communal surveillance, control through incarceration and bureaucratic office-holding, Calvin and his followers created an infrastructure of religious governance and social control that served as a model for the rest of Europe -and the world. Gorski shows, for instance, how Calvinist-inspired social discipline contributed to the governance and pacification of Dutch society and to the rationalization and centralization of the Prussian state. He also compares religious and social disciplining as practiced by Calvinists, Lutherans and Catholics and finds that Calvinists took the disciplinary revolution much farther and faster, which helps explain the greater political strength of the Calvinist states. Written with clarity and vigour, "The Disciplinary Revolution" should be seen as a major work in European history, political science, social theory and religion.
This original look at the French Reformation pits immovable object--the French appellate courts or parlements--against irresistible force--the most dynamic forms of the Protestant Reformation. Without the slightest hesitation, the high courts of Renaissance France opposed these religious innovators. By 1540, the French monarchy had largely removed the prosecution of heresy from ecclesiastical courts and handed it to the parlements. Heresy trials and executions escalated dramatically. But within twenty years, the irresistible force had overcome the immovable object: the prosecution of Protestant heresy, by then unworkable, was abandoned by French appellate courts. Until now no one has investigated systematically the judicial history of the French Reformation. William Monter has examined the myriad encounters between Protestants and judges in French parlements, extracting information from abundant but unindexed registers of official criminal decisions both in Paris and in provincial capitals, and identifying more than 425 prisoners condemned to death for heresy by French courts between 1523 and 1560. He notes the ways in which Protestants resisted the French judicial system even before the religious wars, and sets their story within the context of heresy prosecutions elsewhere in Reformation Europe, and within the long-term history of French criminal justice.
Bringing immigrants onstage as central players in the drama of
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