Just how reformed do you think you are? With clarity of insight that comes only from firsthand experience, the authors of Kinda Christianity take on their own cultural-theological movement, offering tips and tricks for all you New Calvinists. From what to wear to who to marry (and how to court them) to what to read, Ted Kluck and Zach Bartels help you work out your reformedness with fear and trembling. "Kluck and Bartels don't wanna talk, they wanna scream at people, but they don't wanna listen or problem solve and that's what's frustrating about the dynamic of the group."-Richard Slade, M.Div., Princeton Theological Seminary "This is one of those seminal works that embodies a significant portion of our Reformed theological heritage. We all should rejoice to see this material finally available in English "-Cory Hartman, age 12 "Demonstrates an indirect relationship and similarity between the perichoretic 'intra divine' communion and the complementary 'divine-human' relation."-Robert Rusigliano, professional boxer; mason

Description: From eternity past God intended that the most vivid and profound demonstration of his glory would come in the form of His work of salvation on the cross of Christ. God then made man to punish him. He made him perfect and thus unlikely to ever need punishing, or, for that matter, a Savior. By a happy coincidence, and against all the odds, this perfect man sinned, thus allowing God to fulfill His purposes for both the man and Christ. When he sinned, God, who is suddenly confronted with the prospect of being able to fulfill all of His original plans, becomes furious. What you have just read is not a joke. I wish that it were. Rather, I have simply enumerated the points that comprise the Calvinist theological system, or, as I call it: the Happy Coincidence model of sin and salvation. It reflects what can only be described as an Alice-in-Wonderland reality, in which the only sense is nonsense, and logic is the enemy. This book will seek to explore some of its many logical inconsistencies and, in the process, propose a perfectly viable--and biblical--alternative.

The Christian doctrine of God has traditionally been presented in two parts: an account of the existence and attributes of God on the one hand, and an account of God's triunity on the other. This study offers an analysis of Karl Barth's doctrine of the divine attributes (or 'perfections'), as it appears in his 'Church Dogmatics II/1'.

With the rise of Pentecostalism in the early twentieth century and growth in the charismatic movement since, a resurgence of interest in the Holy Spirit and Christian spirituality in both theology and the church's life has become evident. Along with increased interest in the doctrine of the Holy Spirit, there are criticisms of the treatment of the doctrine in church history for having neglected the Holy Spirit in both theology and the church's life. Critical studies of the treatments of the doctrine of the Holy Spirit in church history have been laboriously conducted. However, there have not been many studies on the doctrine of the Holy Spirit in Reformed orthodoxy, particularly in its confessional standards. Recognizing the gap in the history of scholarship, this work explores and provides a systematic account of the person and some aspects of the work of the Holy Spirit as presented in the major Reformed confessions and catechisms of the sixteenth and seventeenth centuries. Attention is particularly given to those aspects of the work of the Holy Spirit that have not been greatly explored but are pertinent to contemporary discussions.

So you think you're a Protestant? Can you tell me what you are protesting? This is the question we all must ask ourselves. Unfortunately, it is the question many seem to be without an answer for. Take a look into history regarding the Roman Catholic Church and the Reformed Protestant views of the doctrines of grace. It is only when we know our past and our present that we can truly understand the marvelous grace of God and how He has chosen to display His love for us through a means that we can only partially grasp this side of Heaven.

Alongside essays on aspects of Calvin s Theology, Calvin: The Man and the Legacy includes studies of Calvin as pastor, preacher and liturgist and traces the influence of Calvin as it was conveyed through Scottish migration to Australia and New Zealand. Fascinating stories are told of the ways in which the Calvinist tradition has contributed much to the building of colonial societies, but also of the ways it has attracted ridicule and derision and has been subject to caricature that is sometimes deserved, sometimes humorous, but often grossly misleading."

A useful devotional book comprising 31 brief essays regarding Christ, the Gospel and the Church. Suitable for Christians and non-Christians alike. If you want to evangelize your family, friends, or co-workers this is a great, "quick-read" to hand out.

A deeply researched, well-written and comprehensive biography which vividly brings its subject and the milieu of the Scottish Reformation to life - but, even more significantly, the author's approach to Knox is uniquely different to the contemporary preconception of a ranting dogmatic misogynist. This man of action lived a dramatic life - he was a galley slave, an exile, and a man who lived at the very centre of one of the most volatile periods in Christian and Scottish history, keeping his integrity intact.

Author Biography: Alan P. F. Sell, a philosopher-theologian and ecumenist, is employed in research, writing, and lecturing in the United Kingdom and abroad. He has held academic posts in England, Canada, and Wales, and ecclesiastical posts in England and Geneva. He is the author or editor of over thirty books, of which the most recent are Convinced, Concise and Christian: The Thought of Huw Parri Owen (Pickwick, 2012) and Christ and Controversy: The Person of Christ in Nonconformist Thought and Ecclesial Experience (Pickwick, 2012).

This book explores the organic motif found throughout the writings of the Dutch Calvinist theologian Herman Bavinck (1854-1921). Noting that Bavinck uses this motif at key points in the most important loci of theology; Christology, general and special revelation, ecclesiology and so forth; it seems that one cannot read him carefully without particular attention to his motif of choice: the organic. By examining the sense in which Bavinck views all of reality as a beautiful balance of unity-in-diversity, James Eglinton draws the reader to Bavinck's constant concern for the doctrine of God as Trinity. If God is the Father, the Son and the Holy Spirit, Bavinck argues, the creation must be more akin to an organism than a machine. Trinity and organism are thus closely linked concepts. Eglinton critiques and rejects the 'two Bavincks' (one orthodox and the other modern) hermeneutic so commonplace in discussions of Bavinck's theology. Instead, this book argues for a reunited Herman Bavinck as a figure committed to the participation of historic orthodox theology in the modern world.

This is a pre-1923 historical reproduction that was curated for quality. Quality assurance was conducted on each of these books in an attempt to remove books with imperfections introduced by the digitization process. Though we have made best efforts - the books may have occasional errors that do not impede the reading experience. We believe this work is culturally important and have elected to bring the book back into print as part of our continuing commitment to the preservation of printed works worldwide.

Over the past half century, there has been a proliferation of scholarship on the great American theologian Jonathan Edwards. However, the vast majority of this output confines itself to the details of his work. With some welcome exceptions, the forest has often been missed for the trees. In this ground breaking study William Schweitzer presents a new reading of Edwards: He starts with the question what is distinctive in Edwards' theology? The answer comes in Edwards' insight into Trinitarian life. God is eternally communicative of his knowledge, love, and joy among the Three Persons of the Trinity, and this divine communicativeness was for Edwards the explanation for why God created the universe. More specifically, however, Edwards believed that God's communication carries with it the Trinitarian hallmark of "harmony." This hallmark is not always east to discern, even for the regenerate. Edwards' lifelong project-as demonstrated by the common purpose of all three unfinished "Great Works"-was to interpret the harmony found in and among the several media of revelation.