The translator has done a truly excellent job of putting Calvin's work into a very readable English format. If you have ever wanted to read Calvin, here is your chance. Frankly, one might compare the study of Calvin to the opportunity to either sit with Christ on the mount or later to hear Matthew retell the story. Why go to a secondary source when Calvin is so easy to understand and so readily available in this edition? These pages bring Calvin right into your living room, where you learn the reformed faith first hand. To sum it up: Pastor, student, or layman, if you don't have this work in your study collection, such a collection is incomplete. Complete enough to suit the demands of the scholar, written so the average layman can understand, here is John Calvin. This is a terrific tool in understanding our Reformed faith from the very father of the reformation that led to the Presbyterian Church.

2013 Reprint of 1963 Edition. Full facsimile of the original edition, not reproduced with Optical Recognition Software. While Morgan's literary portfolio shows remarkable diversity, it is studded with works on Puritanism. "Visible Saints" further solidifies his reputation as a leading authority on this subject. An expanded version of his Anson G. Phelps Lectures of 1962 (presented at New York University), this slender volume focuses on the central issue of church membership. Morgan posits and develops a revisionary main thesis: the practice of basing membership upon a declaration of experiencing saving grace, or "conversion," was first put into effect not in England, Holland, or Plymouth, as is commonly related, but in Massachusetts Bay Colony by non-separating Puritans. Characterized by stylistic grace and exegetic finesse, "Visible Saints" is another scholarly milestone in the "Millerian Age" of Puritan historiography.

Description: From eternity past God intended that the most vivid and profound demonstration of his glory would come in the form of His work of salvation on the cross of Christ. God then made man to punish him. He made him perfect and thus unlikely to ever need punishing, or, for that matter, a Savior. By a happy coincidence, and against all the odds, this perfect man sinned, thus allowing God to fulfill His purposes for both the man and Christ. When he sinned, God, who is suddenly confronted with the prospect of being able to fulfill all of His original plans, becomes furious. What you have just read is not a joke. I wish that it were. Rather, I have simply enumerated the points that comprise the Calvinist theological system, or, as I call it: the Happy Coincidence model of sin and salvation. It reflects what can only be described as an Alice-in-Wonderland reality, in which the only sense is nonsense, and logic is the enemy. This book will seek to explore some of its many logical inconsistencies and, in the process, propose a perfectly viable--and biblical--alternative.

Over the past half century, there has been a proliferation of scholarship on the great American theologian Jonathan Edwards. However, the vast majority of this output confines itself to the details of his work. With some welcome exceptions, the forest has often been missed for the trees. In this ground breaking study William Schweitzer presents a new reading of Edwards: He starts with the question what is distinctive in Edwards' theology? The answer comes in Edwards' insight into Trinitarian life. God is eternally communicative of his knowledge, love, and joy among the Three Persons of the Trinity, and this divine communicativeness was for Edwards the explanation for why God created the universe. More specifically, however, Edwards believed that God's communication carries with it the Trinitarian hallmark of "harmony." This hallmark is not always east to discern, even for the regenerate. Edwards' lifelong project-as demonstrated by the common purpose of all three unfinished "Great Works"-was to interpret the harmony found in and among the several media of revelation.

The Oxford Handbook of Reformed Theology looks back to past resources that have informed Reformed theology and surveys present conversations among those engaged in Reformed theology today. First, the volume offers accounts of the major historical contexts of reformed theology, the various relationships (ancient and modern) which it maintains and from which it derives. Recent research has shown the intricate ties between the patristic and medieval heritage of the church and the work of the reformed movement in the sixteenth century. The past century has also witnessed an explosion of reformed theology outside the Western world, prompting a need for attention not only to these global voices but also to the unique (and contingent) history of reformed theology in the West (hence reflecting on its relationship to intellectual developments like scholastic method or the critical approaches of modern biblical studies). Second, the volume assesses some of the classic, representative texts of the reformed tradition, observing also their reception history. The reformed movement is not dominated by a single figure, but it does contain a host of paradigmatic texts that demonstrate the range and vitality of reformed thought on politics, piety, biblical commentary, dogmatic reflection, and social engagement. Third, the volume turns to key doctrines and topics that continue to receive attention by reformed theologians today. Contributors who are themselves making cutting edge contributions to constructive theology today reflect on the state of the question and offer their own proposals regarding a host of doctrinal topics and themes.

This book explores the organic motif found throughout the writings of the Dutch Calvinist theologian Herman Bavinck (1854-1921). Noting that Bavinck uses this motif at key points in the most important loci of theology; Christology, general and special revelation, ecclesiology and so forth; it seems that one cannot read him carefully without particular attention to his motif of choice: the organic. By examining the sense in which Bavinck views all of reality as a beautiful balance of unity-in-diversity, James Eglinton draws the reader to Bavinck's constant concern for the doctrine of God as Trinity. If God is the Father, the Son and the Holy Spirit, Bavinck argues, the creation must be more akin to an organism than a machine. Trinity and organism are thus closely linked concepts. Eglinton critiques and rejects the 'two Bavincks' (one orthodox and the other modern) hermeneutic so commonplace in discussions of Bavinck's theology. Instead, this book argues for a reunited Herman Bavinck as a figure committed to the participation of historic orthodox theology in the modern world.

This is an annotated transcription of the Rev. Dr. James Muir's personal diary from 1805. Born in Ayrshire, Scotland in 1757, Rev. Muir served as the third minister of the Presbyterian Church in Alexandria, Virginia, now known as the Old Presbyterian Meeting House, from 1789 until his death in 1820. The Old Presbyterian Meeting House was originally known as Alexandria's Presbyterian Church and then as its First Presbyterian Church. Rev. Muir's diary provides a historical document that, in its account of a single calendar year in the life of one individual, both raises and answers questions about a bygone era. It also provides a historical guide to aspects of the remarkable heritage that continues to this day in Old Town Alexandria, Virginia; a heritage that exists today in the vibrant religious community of the Old Presbyterian Meeting House and in the larger community, where the streets that Muir walked, and so many of the houses and places he visited still exist. A discussion of Alexandria in 1805, an examination of the original diary and its transcription, and a biographical sketch of Rev. Muir precede the diary. Appendices include: the diary's title page and handwritten notes that appear on end pages of the diary, a list of the Bible texts of sermons by Rev. Dr. Muir during 1805 (in the order delivered), and a list of the published works of the Rev. Muir. A bibliography and an index to full-names, places and subjects enhance the text.

In this accessible book, David Johnson examines the Christian spiritual life using the "Book of Confessions" of the Presbyterian Church (U.S.A.) as a guide. He demonstrates how the "Book of Confessions" can help us understand what it means to be a Christian and how one goes about living a Christian life. Johnson uses the rubrics of faith, love, and hope to ground our understanding of spirituality and help us develop disciplines for our spiritual lives. These disciplines include listening and speaking, worship and Sabbath, giving and stewardship, patience and planning, and reconciling. Three appendices give concrete guidelines for engaging in Bible reading and prayer--the two central spiritual disciplines of the Reformed tradition. Johnson's helpful book invites laity and clergy to participate in the blessings and joys of a Reformed vision of the spiritual life.

Have you ever wondered whether or not women ought to cover their heads in the worship of God? Paul talks about it in 1 Corinthians. Should women wear headcoverings? Rev. Price's book is perhaps the definitive work on this subject. A must read for all families, leaders and women who desire to approach God rightly in worship, without submitting to man made rules.

This anthology gathers thirty-one articles, some in print for the first time, from twenty-eight authors who use the Kuyperian framework to critique and to develop Christian perspectives on, among other things, the church, culture, gender, common grace, education, politics, scholarship, fashion, art, science, and evolution. This book provides an introduction to Kuyper's life and thought through the eyes of others. The breadth and scope of these articles stand as testimony to Abraham Kuyper's desire to see the lordship of Christ extend to every area of life.

This inspiring collection of essays spells out the relevance of John Calvin's theology for today in three areas: Faith ? Calvin's theology asks how God deals with the persistent presence of human sin. For Calvin, the chief end of life is to know God and devote our life to his glory. The still topical point is that we are freed from our fixation with ourselves, thereby recognising and living out our true reality in relation to God. Ecumenism ? The unity of the Church in Christ is of central importance to Calvin. We must do our utmost to make it visible. In Calvin's view, if there is agreement in the understanding of God and grace, all other differences have no divisive importance. This still characterises Reformed understanding today. Public responsibility ? Calvin posed the question about the church's public responsibility as no other Reformer did. Part 3 reveals the sources of the worldwide impact of Calvin's and Reformed theology on politics, the law, scholarship and the organising of life in society, including civil society.

This volume in the popular Armchair series presents a short and reader-friendly introduction to the tumultuous life and theology of the fiery reformer John Knox. As leader of the Scottish Reformation, Knox notably came into conflict with the Roman Catholic Church, particularly Queen Mary. He was also an outspoken advocate for education and care for the poor, and is widely regarded as the founder of the Church of Scotland. Each chapter includes a description of Knox's activities as well as a discussion of key texts that introduce Knox's theological convictions. Expertly written by Suzanne McDonald, and featuring witty illustrations from Ron Hill, this book offers an intriguing introduction to the life and work of this major theological figure.

When the pastors and theologians who comprised the Synod of Dort met in 1618 and 1619 to frame a response to the rise of Arminian theology in Dutch churches, they were concerned to provide not just theological argument but pastoral vision. They considered seriously the implications of right theology on both growth in grace and holiness and the spiritual comfort of believers. Keenly aware of this vital link between theology and practice, they drew up the Canons of Dort in a manner that astutely rebutted from Scripture the Arminian Remonstrants, point by point, arguing the veracity of the doctrines of predestination, particular atonement, total depravity, effectual grace and the perseverance of the saints-the five points that have come to be known as ''the doctrines of grace." Matthew Barrett opens a window on the synod's deliberations with the Remonstrants and examines the main emphases of the canons, with special attention on their relationship to biblical piety and spirituality. For example, the doctrine of predestination is shown from Scripture to establish not just God's electing grace but assurance of salvation-comforting believers that the God who saved them will preserve them to the very end. As Dr. Barrett examines the Canons of Dort it becomes clear why they are so important. Indeed, the piety and godliness that saturates these seventeenth-century canons shows they are as relevant for the church today as they were then. Wow I really like this book. Matthew Barrett has given us history, theology, ministerial counsel and impetus to true piety in this treatment of the Synod and Canons of Dort. The brief but vibrant historical accounts are informative, his guidance in some thick theological discussion is expert, and his focus on piety leads us to the true purpose of all theology the production of a sincere and pure devotion to Christ. Dr. Barrett s continual insistence on the necessity of monergism for a truly biblical grasp of the character of salvation from beginning to end is a much needed emphasis for contemporary evangelicalism. The appendices provide valuable source material. This is an excellent account of a vitally important subject. Tom J. Nettles, Professor of Historical Theology, The Southern Baptist Theological Seminary, Louisville, Kentucky Matthew Barrett offers a wonderfully simple and direct exposition of one of the more misunderstood confessions of faith. The Canons of Dort are often vilified, but under closer examination Barrett demonstrates that they are biblical and pastoral and a potent tonic for a flagging faith. Tolle et lege, take up and read J.V. Fesko Academic Dean, Professor of Systematic and Historical Theology, Westminster Seminary California By breathing new life into historic events, documents and people, Matthew makes them speak to our culture, our churches and our hearts. David P. Murray Professor of Old Testament and Practical Theology, Puritan Reformed Theological Seminary, Grand Rapids, Michigan By reducing the discussion of Calvinism and the doctrines of grace to the simplified acrostic T-U-L-I-P, I m afraid we have generated far more heat than light. A book that looks deeply within, behind and around the five points of Calvinism is long overdue. Whether you find yourself saying Yea or Nay to the five points, we all need to say thank you to Dr. Barrett for his delightful, informative and light-generating book. Stephen J. Nichols Research Professor of Christianity and Culture, Lancaster Bible College, Lancaster, Pennsylvania

This is the first English language biography of John A. Mackay (1889-1983), an important Presbyterian leader, missionary, and professor who served as president of Princeton Theological Seminary from 1936 to 1959. As president, he rebuilt the seminary faculty after the split in 1927. His ecumenical vision opened Princeton to a wider ecumenical stance and, under his leadership, the seminary prospered as a leading Protestant theological institution. Mackay was a leading ecumenist for much of the twentieth century and helped establish the World Council of Churches. He also founded "Theology Today" and is recognized as a major figure in both the Presbyterian Church and in theological education.

This biography is made all the more compelling by the fact that it was authored by Mackay's grandson, John Metzger, son of the late Princeton Seminary professor, Dr. Bruce M. Metzger.

A deeply researched, well-written and comprehensive biography which vividly brings its subject and the milieu of the Scottish Reformation to life - but, even more significantly, the author's approach to Knox is uniquely different to the contemporary preconception of a ranting dogmatic misogynist. This man of action lived a dramatic life - he was a galley slave, an exile, and a man who lived at the very centre of one of the most volatile periods in Christian and Scottish history, keeping his integrity intact.

Throughout history millions have lived and died without hearing the gospel of Jesus Christ. Despite vigorous missionary efforts, large populations of the world today have never been evangelized. And now religious pluralism has set up shop on Main Street. The question "Who can be saved?" forces itself on the minds of Christians like never before. Is there a wideness in God's mercy? Does God reveal himself in a way that invites all people to respond positively in saving faith? Does one have to be an Arminian to believe so? Or is there a way for Calvinists to see how God might reveal and save apart from the explicit "gospel" and yet exclusively through Jesus Christ? And if so, what does this say about the role of religions within the sovereign providence of God? These are big questions requiring thoughtful care. In this intriguing study, Terrance L. Tiessen reassesses the questions of salvation and the role of religions and offers a proposal that is biblically rooted, theologically articulated and missiologically sensitive. This is a book that will set new terms for the discussion of these important issues.

This scarce antiquarian book is included in our special Legacy Reprint Series. In the interest of creating a more extensive selection of rare historical book reprints, we have chosen to reproduce this title even though it may possibly have occasional imperfections such as missing and blurred pages, missing text, poor pictures, markings, dark backgrounds and other reproduction issues beyond our control. Because this work is culturally important, we have made it available as a part of our commitment to protecting, preserving and promoting the world's literature.

The Christian doctrine of God has traditionally been presented in two parts: an account of the existence and attributes of God on the one hand, and an account of God's triunity on the other. This study offers an analysis of Karl Barth's doctrine of the divine attributes (or 'perfections'), as it appears in his 'Church Dogmatics II/1'.

In this book, theologian and author Michael Jinkins probes the present state and future of the Reformed faith. Addressing increasing division over scriptural authority, ordination and marriage of gay and lesbian people, and other social issues, Jinkins looks at some of the hallmarks of the Reformed faith and discusses how these can be viewed anew. Topics covered include scriptural interpretation, the place of Christ, living in community, the life of the mind, unity versus schism, and spirituality and mystery. He concludes by showing how the Reformed faith is not a castle to be defended but a living treasure of great gifts.

This book provides a history of Presbyterians in American culture from the early eighteenth to the late twentieth century. Longfield assesses both the theological and cultural development of American Presbyterianism, with particular focus on the mainline tradition that is expressed most prominently in the Presbyterian Church (U.S.A.). He explores how Presbyterian churches--and individuals rooted in those churches--influenced and were influenced by the values, attitudes, perspectives, beliefs, and ideals assumed by Americans in the course of American history. The book will serve as an important introduction to Presbyterian history that will interest historians, students, and church leaders alike.

This book reflects and comprises the latest in research on the history and theology of Reformed Orthodoxy (+/- 1550-1750) and is at the same time a work in progress, which makes this volume in the Companion series unique. The reason for this is not only the quality of the authors and the chapters they have produced, but also the fact that the study of Reformed Orthodoxy has in recent years taken an entirely new approach and has received renewed and spirited attention, whose results have so far not been brought together in one book. The renewed interest and reappraisal of this period in intellectual history is reflected in this work in which an international team of renowned scholars give an oversight of this fascinating period in intellectual history. Contributors include Willem van Asselt, Aza Goudriaan, Irena Backus, Mark Beach, Christian Moser, Anton Vos, Tobias Sarx, Andreas Muhling, Carl Trueman, Graeme Murdock, Joel Beeke, Sebastian Rehnman, Scott Clark, John Fesko, Luca Baschera, Maarten Wisse, Hugo Meijer, Pieter Rouwendal, and John Witte.