The so-called extra Calvinisticum-the doctrine that the incarnate Son of God continued to exist beyond the flesh-was not invented by John Calvin or Reformed theologians. If this is true, as is almost universally acknowledged today, then why do scholars continue to fixate almost exclusively on Calvin when they discuss this doctrine? The answer to the "why" of this scholarly trend, however, is not as important as correcting the trend. This volume expands our vision of the historical functions and christological significance of this doctrine by expounding its uses in Cyril of Alexandria, Thomas Aquinas, Zacharias Ursinus, and in theologians from the Reformation to the present. Despite its relative obscurity, the doctrine that came to be known as the "Calvinist extra" is a possession of the church catholic and a feature of Christology that ought to be carefully appropriated in contemporary reflection on the Incarnation.

In this insightful book, Donald K. McKim explores the basic tenets of Presbyterian theology and doctrine, from their beginnings to their meaning for the church today. Throughout McKim emphasizes the how Presbyterian history can inform current and future challenges. Without prescribing solutions to contemporary challenges, McKim's six brief chapters provide the foundation for broadening and strengthening a Presbyterian faith the lives today. Each chapter ends with suggestions for further study.

Long overshadowed by Luther and Calvin, Philipp Melanchthon (1497-1560) is one of the most important figures in the Protestant Reformation and had profound effect on Western church history. This book gives the most detailed English-language biographical treatment of Melanchthon to date, moving from his historical context and personal origins, through his childhood, education, and early career at Wittenberg during the dramatic events at the dawn of the Reformation (1497-1524). Establishing the deep geopolitical and religious context of Melanchthon's early life, the volume then follows Melanchthon to the great halls of humanist learning at Heidelberg and Tubingen, where his studies and teaching career began and his'faith was richly fostered. The pivotal moment comes in his appointment to the chair of Greek in Wittenberg where Melanchthon became a great ally and supporter of Martin Luther. Melanchthon's role as key player in the advocacy for reform expanded through his involvement in the Leipzig Disputation, his visible representation of the evangelical cause in Wittenberg during Luther's absence at Worms and the Wartburg, and his struggle with the radical wing. The volume closes by looking ahead to Melanchthon's contribution to the Augsburg Confession of 1530.