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Books > Religion & Spirituality > Christianity > Protestantism & Protestant Churches > Calvinist, Reformed & Presbyterian Churches > General
The translator has done a truly excellent job of putting Calvin's
work into a very readable English format. If you have ever wanted
to read Calvin, here is your chance. Frankly, one might compare the
study of Calvin to the opportunity to either sit with Christ on the
mount or later to hear Matthew retell the story. Why go to a
secondary source when Calvin is so easy to understand and so
readily available in this edition? These pages bring Calvin right
into your living room, where you learn the reformed faith first
hand. To sum it up: Pastor, student, or layman, if you don't have
this work in your study collection, such a collection is
incomplete. Complete enough to suit the demands of the scholar,
written so the average layman can understand, here is John Calvin.
This is a terrific tool in understanding our Reformed faith from
the very father of the reformation that led to the Presbyterian
Church.
Gift and Promise shows that the theology of the Augsburg Confession
is as much a gift to the world today as it Was when first presented
in 1530. Building on a book started by Ed Schroeder (three chapters
are presented in the first part), nine of his students present the
theology of the Augsburg Confession in language that makes it
accessible to those without a scholarly background, including
pastors, students, and lay people interested in Lutheran history
and theology. Gift and Promise establishes the theological "hub" of
the Augsburg Confession- what the Confession itself calls the
"central teaching of the Christian faith" -in the doctrine of
justification by faith alone. That hub is traced to its source in
Luther's theology of the cross. Each chapter presents how that
central hub is articulated in the articles of faith that comprise
the Ausgburg Confession. Lucid, powerful, and insightful, the
expositions in this volume are written by expert theologians,
historians, and scholars who aim to present the crucial and
practical message of the Christian life in the Augsburg Confession
for all.
This book explores one of the great paradoxes of our era. Western
culture has almost imperceptibly come to secularize the sacred,
while at the same time sacralizing the secular. The authors
endeavor to show the debilitating effects that this paradox has had
on the foundations of Christian worship with special reference to
the history of worship and in particular the Presbyterian Church in
Australia. The authors show how the theological predilection for
'minimization' has become inextricably woven into the fabric of
what we call 'the theory of transformative subjugation' which
drives the rationale for religious secularization. The book argues
that it is necessary to consider a serious reconstruction of
theological education in which its framework is located in a
specific Christian theory of knowledge which engenders the Lordship
of Christ and encourages a spirit of transformative love and
connectedness. It is only in this context that the theology of
worship and the beauty and usefulness of liturgical forms can be
appreciated.
Most biographers of Luther are faced with a choice-focus on
Luther's life or focus on his thought. The choice, though real, is
false. Luther's thought was inextricably bound up with his life. In
this short, engaging volume, Hans Schwarz succeeds in blending the
two-creating a volume that introduces Luther's thought in the
context of his life story. The book meets the need for a clear and
concise introduction to the life and teachings of the great church
reformer, Martin Luther. After a brief overview of his life, the
book devotes chapters to Luther's thoughts on key areas of the
Christian faith and life, including the knowledge of God, church
and sacraments, the Scriptures, marriage and parenthood, and
vocation. The author incorporates quotations from Luther's own
writings to show how Luther's insights have relevance for all
Christians today. With questions for reflection and discussion, the
book can be used as a study resource for individuals, church
groups, or college and seminary classes. For this revised edition,
Schwarz has thoroughly reviewed the text and added important new
sections on Luther and music, Luther and the economy, Luther and
the Jews, and more.
Bringing together a rich range of primary sources - images,
liturgies, sermons, letters, eyewitness accounts, and Genevan
consistory records - this book examines worship as it was taught
and practiced in John Calvin's Geneva. Several of these primary
sources are translated into English for the first time, offering
new resources for studying Calvin and his context. Karin Maag uses
Geneva as a case study for investigating the theology and practice
of worship in the Reformation era. Covering the period from 1541 to
1564, the year of Calvin's death, Lifting Hearts to the Lord
captures both Calvin's signal contribution to Reformation worship
and the voices of ordinary Genevans as they navigated - and
debated, even fought about - the changes in worship resulting from
the Reformation.
Recent decades have witnessed much scholarly reassessment of
late-sixteenth through eighteenth-century Reformed theology. It was
common to view the theology of this period-typically labelled
'orthodoxy'-as sterile, speculative, and rationalistic, and to
represent it as significantly discontinuous with the more
humanistic, practical, and biblical thought of the early reformers.
Recent scholars have taken a more balanced approach, examining
orthodoxy on its own terms and subsequently highlighting points of
continuity between orthodoxy and both Reformation and
pre-Reformation theologies, in terms of form as well as content.
Until now Scottish theology and theologians have figured relatively
minimally in works reassessing orthodoxy, and thus many of the
older stereotypes concerning post-Reformation Reformed theology in
a Scottish context persist. This collection of essays aims to
redress that failure by purposely examining post-Reformation
Scottish theology/theologians through a lens provided by the gains
made in recent scholarly evaluations of Reformed orthodoxy, and by
highlighting, in that process, the significant contribution which
Scottish divines of the orthodox era made to Reformed theology as
an international intellectual phenomenon.
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