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Books > Religion & Spirituality > Christianity > Protestantism & Protestant Churches > Calvinist, Reformed & Presbyterian Churches > General
The French Revolution was the scene of much intellectual and social
upheaval. Its impact touched a wide range of subjects: the
relationship of the church to the state, social relationships,
science, literature, fashion, philosophy and theology. Although the
French Revolution's momentum was felt across Europe and North
America, it met a particularly interesting response in the
Netherlands, at that time the scene of a burgeoning neo-Calvinist
movement. In that context, the likes of Groen van Prinsterer,
Abraham Kuyper and Herman Bavinck responded to the French
Revolution's ideals and influence in a variety of intellectual and
practical ways.This book approaches that Dutch response from a
range of historical and theological perspectives, and in so doing
explores the relationship between the French Revolution and the
development of neo-Calvinism. Beginning with historical portraits
of Bavinck and Kuyper in relation to the Revolution, the
perspectives offered also include, amongst others, the place of
multilingualism in neo-Calvinism and the Revolution, neo-Calvinist
and Revolutionary approaches to fashion, a dialogue between
Kuyperian theology and Kieslowski's Three Colours trilogy, and a
contemporary neo-Calvinist critique of French laicite. This book
forms part of a wider Project neo-Calvinism supported by the
Theologische Universiteit Kampen and the VU University Amsterdam.
Long overshadowed by Luther and Calvin, Philipp Melanchthon
(1497-1560) is one of the most important figures in the Protestant
Reformation and had profound effect on Western church history. This
book gives the most detailed English-language biographical
treatment of Melanchthon to date, moving from his historical
context and personal origins, through his childhood, education, and
early career at Wittenberg during the dramatic events at the dawn
of the Reformation (1497-1524). Establishing the deep geopolitical
and religious context of Melanchthon's early life, the volume then
follows Melanchthon to the great halls of humanist learning at
Heidelberg and Tubingen, where his studies and teaching career
began and his'faith was richly fostered. The pivotal moment comes
in his appointment to the chair of Greek in Wittenberg where
Melanchthon became a great ally and supporter of Martin Luther.
Melanchthon's role as key player in the advocacy for reform
expanded through his involvement in the Leipzig Disputation, his
visible representation of the evangelical cause in Wittenberg
during Luther's absence at Worms and the Wartburg, and his struggle
with the radical wing. The volume closes by looking ahead to
Melanchthon's contribution to the Augsburg Confession of 1530.
The so-called extra Calvinisticum-the doctrine that the incarnate
Son of God continued to exist beyond the flesh-was not invented by
John Calvin or Reformed theologians. If this is true, as is almost
universally acknowledged today, then why do scholars continue to
fixate almost exclusively on Calvin when they discuss this
doctrine? The answer to the "why" of this scholarly trend, however,
is not as important as correcting the trend. This volume expands
our vision of the historical functions and christological
significance of this doctrine by expounding its uses in Cyril of
Alexandria, Thomas Aquinas, Zacharias Ursinus, and in theologians
from the Reformation to the present. Despite its relative
obscurity, the doctrine that came to be known as the "Calvinist
extra" is a possession of the church catholic and a feature of
Christology that ought to be carefully appropriated in contemporary
reflection on the Incarnation.
Cotton Mather (1663-1728) was America's most famous pastor and
scholar at the beginning of the eighteenth century. People today
generally associate him with the infamous Salem witch trials, but
that picture has mostly come down to us from one unreliable,
antagonistic source. This biography by Rick Kennedy, based largely
on new research by an international team of scholars, corrects
misconceptions of Cotton Mather and focuses on the way he tried to
promote, socially and intellectually, a biblical lifestyle. As
older Puritan hopes in New England were giving way to a broader and
shallower Protestantism, Mather led a populist, Bible-oriented
movement that embraced the new century -- the beginning of a
dynamic evangelical tradition that eventually became a major force
in American culture.
In this insightful book, Donald K. McKim explores the basic tenets
of Presbyterian theology and doctrine, from their beginnings to
their meaning for the church today. Throughout McKim emphasizes the
how Presbyterian history can inform current and future challenges.
Without prescribing solutions to contemporary challenges, McKim's
six brief chapters provide the foundation for broadening and
strengthening a Presbyterian faith the lives today. Each chapter
ends with suggestions for further study.
This is an annotated transcription of the Rev. Dr. James Muir's
personal diary from 1805. Born in Ayrshire, Scotland in 1757, Rev.
Muir served as the third minister of the Presbyterian Church in
Alexandria, Virginia, now known as the Old Presbyterian Meeting
House, from 1789 until his death in 1820. The Old Presbyterian
Meeting House was originally known as Alexandria's Presbyterian
Church and then as its First Presbyterian Church. Rev. Muir's diary
provides a historical document that, in its account of a single
calendar year in the life of one individual, both raises and
answers questions about a bygone era. It also provides a historical
guide to aspects of the remarkable heritage that continues to this
day in Old Town Alexandria, Virginia; a heritage that exists today
in the vibrant religious community of the Old Presbyterian Meeting
House and in the larger community, where the streets that Muir
walked, and so many of the houses and places he visited still
exist. A discussion of Alexandria in 1805, an examination of the
original diary and its transcription, and a biographical sketch of
Rev. Muir precede the diary. Appendices include: the diary's title
page and handwritten notes that appear on end pages of the diary, a
list of the Bible texts of sermons by Rev. Dr. Muir during 1805 (in
the order delivered), and a list of the published works of the Rev.
Muir. A bibliography and an index to full-names, places and
subjects enhance the text.
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