With the Lord's Prayer, the Apostles' Creed, and the Ten Commandments as his outline, Albert Winn offers plain talk about the basics of Christian faith. From these familiar sources which constitute the backbone of Luther's Catechism, Calvin's Catechism, and the Heidelberg Catechism, Winn fashions a primer to help renew faith. His book initiates a realm of Christian learning that remains important for a lifetime.

In this volume, six prominent writers from different disciplines strive to analyze the Presbyterian predicament and to offer solutions. The authors each approach this theme from a different angle, resulting in a varied and highly informative look at the state of the Presbyterian Church.

Through its examination of American Presbyterianism, the Presbyterian Presence series illuminates patterns of change in mainstream Protestantism and American religious and cultural life in the twentieth century.

The coherence of this volume arises from the way in which John Calvin serves as the centering focus of various disciplines and scholarly approaches that touch on the life of the church. Its five sections convey a wide range of interests among the contributors: Calvin and his times, theology, ecclesiology, interpretation of Holy Scripture, and worship and preaching.

"Presbyterians and Pensions" traces the historical development of the modern Board of Pensions of the Presbyterian Church (U.S.A.) and its predecessor organizations from colonial times to the present. It is a critical work that examines the Board of Pensions in its broad historical, social, economic, and theological context. Utilizing the case study approach, the authors show how a major Protestant denomination produced its present retirement and protection program for church employees. This is an insightful historical presentation of a vital part of the church's mission and provides very interesting and critical reading for those interested in the history of the Presbyterian Church (U.S.A.).

Through text and photographs, Donald Saunders explores the history of the Rumple Presbyterian Church, Blowing Rock, NC, as well as its members from the Blowing Rock community.

A concise and readable study for laypersons and clergy alike, this book is indispensable for all informed people in many different confessional communities. With the passion of one who not only observes but believes, John Leith touches on all aspects of Reformed history, theology, polity, liturgy, and Christian culture with a balance of enthusiasm and critical judgment that always rings true.

This edited volume discusses the contribution of Thomas Charles of Bala (1755-1814) to the life of Wales on the occasion of the bicentenary of his death. Comprising the latest research by twelve experts in their fields, it covers his work in education, religion, literacy, scholarship, lexicography and culture. Thomas Charles was one of the architects of modern Wales and this book, the most detailed work on the subject to be published for over a century, will be of great interest to cultural historians and literary critics alike.

This volume, demonstrating the main elements of Calvin's doctrine as they appear in his many commentaries on the books of the Old and New Testaments, speaks with singular power to the ordinary reader today. Included are more than two hundred selections under headings ranging from the Bible, knowledge of God, and the church. Introductory selections from Calvin's own writings also are provided.

Long recognized for the quality of its translations, introductions, explanatory notes, and indexes, the Library of Christian Classics provides scholars and students with modern English translations of some of the most significant Christian theological texts in history. Through these works--each written prior to the end of the sixteenth century--contemporary readers are able to engage the ideas that have shaped Christian theology and the church through the centuries.

This new edition of the Christian classic includes an introduction from Sinclair Ferguson From the introduction: Thomas Boston never sought a prominent congregation or pulpit. He knew that, at the end of the day, the only thing that makes a pulpit lastingly prominent is the manner in which God's word is preached from it in the power and presence of the Holy Spirit. The Beauties of Boston is a book that has been treasured by many Christians in past generations. It is full of rich gospel truth and health-giving spiritual prescriptions. Part of its 'beauty' is that while a big book it is not really a long book, but a series of smaller and manageable passages that will - as The Marrow of Modern Divinity did for Boston himself - stimulate thought, enhance understanding of the gospel, point us to Christ, and strengthen both mind and spirit in the knowledge and service of God. Thomas Boston was born at Duns in Berwickshire in 1676. After studying in Edinburgh, he was licensed to preach by the Presbytery of Duns and Chirnside in 1697. Shortly afterwards, he published his first book, A Soliloquy on The Art of Man-fishing, based on the words of Jesus in Matthew 4:19, 'Follow me and I will make you fishers of men.' In 1699, he became the minister of the small congregation in a village called Simprin, located quite close to his birthplace. He was there until 1707 when he became minister in Ettrick, and he would serve there until his death in 1732. The collected writings of Boston are found in twelve volumes, and from them the selections in The Beauties of Boston were selected by the editor. Boston's best-known book is Human Nature in Its Fourfold State. It was published in his lifetime, as were two others books by him: a Collection of Sermons and an edition of the Marrow of Modern Divinity which he annotated. After his death, several volumes of his writings were published, including his View of the Covenant of Works and of Grace, The Christian Life, A Body of Divinity, and The Crook in The Lot.

Christianity Today Book Award ECPA Top Shelf Book Cover Award Apart from the doctrine of God, no doctrine is as comprehensive as that of creation. It is woven throughout the entire fabric of Christian theology. It goes to the deepest roots of reality and leaves no area of life untouched. Across the centuries, however, the doctrine of creation has often been eclipsed or threatened by various forms of gnosticism. Yet if Christians are to rise to current challenges related to public theology and ethics, we must regain a robust, biblical doctrine of creation. According to Bruce Ashford and Craig Bartholomew, one of the best sources for outfitting this recovery is Dutch neo-Calvinism. Abraham Kuyper, Herman Bavinck, and their successors set forth a substantial doctrine of creation's goodness, but recent theological advances in this tradition have been limited. Now in The Doctrine of Creation Ashford and Bartholomew develop the Kuyperian tradition's rich resources on creation for systematic theology and the life of the church today. In addition to tracing historical treatments of the doctrine, the authors explore intertwined theological themes such as the omnipotence of God, human vocation, and providence. They draw from diverse streams of Christian thought while remaining rooted in the Kuyperian tradition, with a sustained focus on doing theology in deep engagement with Scripture. Approaching the world as God's creation changes everything. Thus The Doctrine of Creation concludes with implications for current issues, including those related to philosophy, science, the self, and human dignity. This exegetically grounded constructive theology contributes to renewed appreciation for and application of the doctrine of creation-which is ultimately a doctrine of profound hope.

Este libro es un intento de articular el contenido de una cosmovisin bblica y su significado para nuestras vidas a medida que buscamos ser obedientes a las Escrituras. Las ideas que componen esta cosmovisin provienen de una larga tradicin de reflexin cristiana sobre las Escrituras y sobre una perspectiva global acerca del mundo. Son parte de una tradicin arraigada en las Escrituras mismas. Ha tenido como sus representantes ms prominentes a los padres de la iglesia Ireneo y Agustn, y a los reformadores Tyndale y Calvino. A esta cosmovisin de formacin escritural se le conoce a veces como "reformacional" porque alude a la Reforma protestante, la que descubri con frescura la enseanza bblica concerniente a la profundidad y al alcance del pecado y de la redencin. El deseo de vivir slo por medio de la Escritura, en vez de hacerlo colocndola al lado de la tradicin, es el sello de los reformadores. Seguimos sus pasos al hacer este nfasis y al desear una continua reforma, al desear ser re-formados por las Escrituras continuamente (ver Hch. 17:11, Ro. 12:2), en vez de vivir segn tradiciones que no han sido examinadas.

A daily Luther breviary for pastors and laity, for use in college, seminary, and university, and for reading at home; the book is suitable for Christian believers, inquirers, as well as for those interested in studying Reformation history. Martin Luther did not bequeath to us a system of theological thought, but his sermons, poetry, letters, and essays are all written with specific situations in mind. This book takes the same approach in dealing with topics. Twelve topics, spread over the months of the year, introduce the reader to Luther's theology. The selected readings from the Wittenberg reformer are translated into modern English and explained in everyday language. The passages from his writings have been selected with an eye to the Christian year and its festivals; at the same time they describe the nature and consequences of Luther's reformational insights. With the added benefit of a commentary on the selected Luther texts as well as on the art work for each month, this book promises to be not only a helpful and entertaining companion for the journey through the church year, but also a compendium of Luther's theology.

John Calvin transformed the Western theology and law of sex, marriage, and family life. Building on a generation of Protestant reforms, Calvin constructed a comprehensive new theology and law that made marital formation and dissolution, childrenbs nurture and welfare, family cohesion and support, and sexual sin and crime essential concerns for both church and state. Working with other jurists and theologians, Calvin drew the Consistory and Council of Geneva into a creative new alliance to govern domestic and sexual subjects. Together, these authorities outlawed monasticism and mandatory clerical celibacy, and encouraged marriage for all fit adults. They set clear guidelines for courtship and engagement and mandated parental consent, peer witness, church consecration, and state registration for valid marriage. They radically reconfigured weddings and wedding feasts and reformed marital property and inheritance, marital consent and impediments. They created new rights and duties for wives within the bedroom and for children within the household. They streamlined the grounds and procedures for annulment and introduced fault-based divorce for both husbands and wives on grounds of adultery and desertion. They encouraged the remarriage of divorcees and widow(er)s. They punished rape, fornication, prostitution, sodomy, and other sexual felonies with startling new severity and put firm new restrictions on dancing, sumptuousness, ribaldry, and obscenity. They put new stock in catechesis and education, created new schools, curricula, and teaching aids, and provided new sanctuary to illegitimate, abandoned, and abused children. They created new protections for abused wives and impoverishedwidows. Many of these reforms of sixteenth-century Geneva were echoed and elaborated in numerous Calvinist communities, ultimately on both sides of the Atlantic, and a good number of these reforms found their way into our modern civil law and common law traditions. This volume and its sequels analyzes and documents this transformation of sex, marriage and family life in Geneva using many newly-discovered theological and legal materials.

What explains the rapid growth of state power in early modern Europe? While most scholars have pointed to the impact of military or capitalist revolutions, Philip S. Gorski argues instead for the importance of a disciplinary revolution unleashed by the Reformation. By refining and diffusing a variety of disciplinary techniques and strategies, such as communal surveillance, control through incarceration and bureaucratic office-holding, Calvin and his followers created an infrastructure of religious governance and social control that served as a model for the rest of Europe -and the world. Gorski shows, for instance, how Calvinist-inspired social discipline contributed to the governance and pacification of Dutch society and to the rationalization and centralization of the Prussian state. He also compares religious and social disciplining as practiced by Calvinists, Lutherans and Catholics and finds that Calvinists took the disciplinary revolution much farther and faster, which helps explain the greater political strength of the Calvinist states. Written with clarity and vigour, "The Disciplinary Revolution" should be seen as a major work in European history, political science, social theory and religion.

From current day sectarianism to the Free Church, religion has had a dominant effect upon society in Scotland for centuries. In this topical and thought-provoking book, Callum Brown examines the role of religion in the making of modern Scottish society. Tackling important contemporary themes such as the role of the Kirk in national identity and the growth of secularisation, he explains the history of Catholicism, Presbyterianism and Episcopalism over the last 250 years in an accessible and readable way.