Music was one component of the cultural continuum that developed in the contiguous civilizations of the ancient Near East and of Greece and Rome. This book covers the range and gamut of this symbiosis, as well as scrutinizes archeological findings, texts, and iconographical materials in specific geographical areas along this continuum. The book, volume VIII of Yuval - Studies of the Jewish Music Research Centre at the Hebrew University, provides an updated scholarly assessment of the rich soundscapes of ancient civilizations.

"Michael Rosenak is the world's preeminent philosopher of Jewish education. His new book is a deep and imaginative exploration of the relationship between the great texts of the Jewish pastand the most profound issues of contemporary Jewish education. It is a marvelous accomplishment." . Berry W. Holtz, Jewish Theological Seminary of America "Michael Rosenak has written a beautiful, wise and knowing book ... Jewish educators of diverse commitments will all find themselves addressed in the book, and enlightened by it. Non-Jewish educators will learn that for them, too, the sources of Judaism carry urgent lessons for moral and religious education at the start of the twenty-first century. A truly important book." . Arnold Eisen, Stanford University Is Jewish education simply an ancient and archaic type of socialization into "customs and ceremonies" or a sophisticated practice, based on rich cultural conceptions of the educated individual, the decent society and the relationship of knowledge and virtue? This author, rather than offering a dry analysis, takes the reader on a leisurely yet careful excursion into the world of Jewish tradition in order to discover models of the educated human being within it. In the process, the reader discovers dialogues between Western philosophy and Talmudic Midrash and is offered a fresh view of culture, faith and identity. Contents: Education, "Language" and "Literature" - A Philosopher of Judaism for Jewish Education - The "Fear of Heaven" God's Treasure - Jewish Values: The Evil Inclination and Beyond - Becoming an Insider: Initiation and Commitment - The Jewish Educator and Jewish Sources. Michael Rosenak is Mandel Professor of Jewish Education, Hebrew University and a Member of the Academic Board, The Jerusalem Fellows, Jerusalem.

The authors of "Searching for God: Study Partners Explore Contemporary Jewish Texts "introduce "self-directed hevruta," a novel twist on the traditional Jewish path of in-depth learning with a study partner. Together, they choose the most challenging topic of all, searching for God, and explore five contemporary Jewish texts that present several approaches: mysticism, rationalism, nontraditional Judaism, metaphors from science, and character development.

These spiritual seekers are lay-people. Joan Burstyn is an historian and poet; Gershon Vincow is a scientist and community leader. They study, discuss, teach each other, and draw conclusions. The result of this study partnership is a transformative learning experience about Judaism and the search for God.

"This touching and inspiring account of the commitment of two friends to study texts and share their insights with each other on behalf of their own, and each other's connection to holiness could well be titled Thinking as a Spiritual Path. Celebrating intellect as an instrument of prayer, this book will serve as a template for seekers across religious traditions who long for a spiritual practice that satisfies their minds as it gladdens their hearts."

-Sylvia Boorstein, author of "Happiness Is an Inside Job: Practicing for a Joyful Life."

"This book successfully probes the most basic questions anyone should ask: What do I mean when I use the word 'God'? And how does the answer affect the way I live?"

-Edward D. Zinbarg, board member, Jewish Theological Seminary Rabbinical School; author of "Faith, Morals and Money: What the World's Religions Tell Us about Ethics in the Marketplace."

Critical presentation of the whole evidence concerning Jewish history, institutions, and literature from 175 BC to AD 135; with updated bibliographies.

Since its first publication in 1970, A Survey of Israel s History has established itself as a popular and useful text in Bible colleges and seminaries. This revision by David O Brien, which brings A Survey of Israel s History up to date, is certain to add to its value and continue its popularity. A chapter on the Intertestamental Period has been added. Numerous line-maps, charts, and diagrams help to clarity details. An extensive chronological chart provides an overall summary of names and dates. Authoritative, thoroughly biblical, factually sound, and movingly human -- A Survey of Israel s History will prove enormously helpful to the student of the Bible, and to anyone in search of a definitive history of the chosen people."

The studies that make up this book explore in what ways Israel's sacred tradition developed into canonical scripture and in what ways this sacred tradition was interpreted in early Judaism and Christianity. This collection will stimulate continuing investigation into the growth and interpretation of scripture in the context of the Jewish and Christian communities of faith, and will serve well as a reader for graduate courses with its focus on early exegesis and intertextuality.

Articles examine the city of Jerusalem and other Jewish communities of the Mediterranean diaspora, as reflected in the writings of Luke, Josephus and Philo. Topics covered include social identity, everyday life and religious practice. This will be of interest to students of Roman history, biblical studies, ancient Judaism and Hellenistic history.

This commentary on the Greek text of the Jewish-Hellenistic Sentences of Pseudo-Phocylides, a sapiential poem of the first century BCE or first century CE, offers a full treatment of its sources, structure, perspective, and purpose as well as a verse-by-verse translation and analysis. The Greek text is given in an appendix. The cross-cultural nature of these moral teachings is emphasized through extensive reference to Biblical, Hellenistic Jewish, and Greco-Roman comparative materials. Key Features First commentary on Pseudo-Phocylides in 20 years Standard reference work also for private libraries Third volume of the new series Commentaries on Early Jewish Literature (which also includes Allison: Testament of Abraham; Fitzmyer: Tobit)

In time for Pope Francis's new initiatives. We now have the potential to end two thousand years of hostility will we succeed? New in paperback

With keen wisdom and a masterful understanding of history, Rabbi James Rudin, an acclaimed authority in the field of Jewish-Christian relations, provides the context necessary for Christians and Jews to recognize the critical challenges posed by the past and the future of their two religions.

Spanning twenty centuries of controversy, horror and promise, Rudin s narrative examines:

The sources of both conflict and commonality between the two religions The need to address and redress past wrongs The agenda required to create a shared future free of bigotry

It includes proven approaches for successful interreligious dialogues, including tips on session organization, project ideas and a discussion guide to enhance Christians and Jews knowledge of each other."

This book opens windows onto various aspects of Jewish legal culture. Rather than taking a structural approach, and attempting to circumscribe and define 'every' element of Jewish law, Windows onto Jewish Legal Culture takes a dynamic and holistic approach, describing diverse manifestations of Jewish legal culture, and its general mind-set, without seeking to fit them into a single structure. Jewish legal culture spans two millennia, and evolved in geographic centers that were often very distant from one another both geographically and socio-culturally. It encompasses the Talmud and talmudic literature, the law codes, the rulings of rabbinical courts, the responsa literature, decisions taken by communal leaders, study of the law in talmudic academies, the local study hall, and the home. But Jewish legal culture reaches well beyond legal and quasi-legal institutions; it addresses, and is reflected in, every aspect of daily life, from meals and attire to interpersonal and communal relations. Windows onto Jewish Legal Culture gives the reader a taste of the tremendous weight of Jewish legal culture within Jewish life. Among the facets of Jewish legal culture explored are two of its most salient distinguishing features, namely, toleration and even encouragement of controversy, and a preference for formalistic formulations. These features are widely misunderstood, and Jewish legal culture is often parodied as hair-splitting argument for the sake of argument. In explaining the epistemic imperatives that motivate Jewish legal culture, however, this book paints a very different picture. Situational constraints and empirical considerations are shown to provide vital input into legal determinations at every level, and the legal process is revealed to be attentive to context and sensitive to cultural concerns.

Created in honor of the work of Professor Tova Forti, this collection considers the natural world in key wisdom books - Proverbs, Job and Qoheleth/Ecclesiastes, Ben Sira and Song of Songs/Solomon - and also examines particular animal and plant imagery in other texts in the Hebrew Bible. It crucially involves ancient Near Eastern parallels and like texts from the classical world, but also draws on rabbinic tradition and broader interpretative works, as well as different textual traditions such as the LXX and Qumran scrolls. Whilst the natural world, notably plants and animals, is a key uniting element, the human aspect is also crucial. To explore this, contributors also treat the wider concerns within wisdom literature on human beings in relation to their social context, and in comparison with neighbouring nations. They emphasize that the human, animal and plant worlds act together in synthesis, all enhanced and imbued by the world-view of wisdom literature.

Volume 19 of The Jewish Law Annual is a festschrift in honor of Professor Neil S. Hecht. It contains thirteen articles, ten in English and three in Hebrew. Several articles are jurisprudential in nature, focusing on analysis of halakhic institutions and concepts. Elisha Ancselovits discusses the concept of the prosbul, asking whether it is correct to construe it as a legal fiction, as several scholars have asserted. He takes issue with this characterization of the prosbul, and with other scholarly readings of Tannaitic law in general. The concepts of dignity and shame are addressed in two very different articles, one by Nahum Rakover, and the other by Hanina Ben-Menahem. The former discusses halakhic sources pertaining to the dignity inherent in human existence, and the importance of nurturing it. The latter presents a fascinating survey of actual legal practices that contravened this haklakhic norm. Attestations of these practices are adduced not only from halakhic and semi-halakhic documents, but also from literary, historical, and ethnographic sources. Three articles tackle topical issues of considerable contemporary interest. Bernard S. Jackson comments on legal issues relating to the concept of conversion arising from the story of the biblical heroine Ruth, and compares that concept to the notion of conversion invoked by a recent English court decision on eligibility for admission to denominational schools. An article by Dov I. Frimer explores the much agonized-over question of halakhic remedies for the wife whose husband refuses to grant her a get (bill of divorce), precluding her remarriage. Frimer s focus is the feasibility of inducing the husband to grant the get through monetary pressure, specifically, by awarding the chained wife compensatory tort damages. Tort remedies are also discussed in the third topical article, by Ronnie Warburg, on negligent misrepresentation by investment advisors. Two papers focus on theory of law. Shai Wozner explores the decision rules conduct rules dichotomy in the Jewish law context, clarifying how analysis of which category a given law falls under enhances our understanding of the law s intent. Daniel Sinclair explores the doctrine of normative transparency in the writings of Maimonides, the Hatam Sofer, and R. Abraham Isaac Kook, demonstrating that although transparency was universally endorsed as an ideal, some rabbinical authorities were willing to forego transparency where maintenance of the halakhic system itself was imperiled. An article by Alfredo M. Rabello reviews the primary and secondary literature on end-of-life issues, and contextualizes the much-discussed talmudic passage bAvoda Zara 18a. And an article by Chaim Saiman offers a critical survey of the main approaches to conceptualizing and teaching Jewish law in American universities; it also makes suggestions for new, and perhaps more illuminating pedagogic direction. In the Hebrew section, an intriguing article by Berachyahu Lifshitz presents a comparison of Persian and talmudic law on the status of promises and the role of the divine in their enforcement. Yuval Sinai discusses the halakhic law of evidence, particularly the well-known "two witnesses" requirement and departures from it. The volume closes with a historical article by Elimelech Westreich on the official rabbinical court in nineteenth century Jerusalem. It focuses on the rabbinical figures who served on the court, the communities for whom it adjudicated, and its role in the broader geopolitical and sociocultural context.

Doubts about the contribution of cult-prophetic speech to psalmody remain in debate. Psalms containing first-person divine speech exhibit numerous features and suggest life settings that conform to actual prophetic speech. Alternative explanations lack comparable examples external to psalms. On the other hand, Assyrian cultic prophecies parallel the characteristics of prophetic speech found in psalms. The Assyrian sources support possible composition and performance scenarios that overcome objections raised against the compatibility of genuine prophecy with psalmody. A model of cultic prophecy remains the best explanation for the origin of psalms containing first-person divine speech.

In 1896, Rabbi Solomon Schechter of Cambridge University stepped into the attic of the Ben Ezra Synagogue in Cairo and there found the largest treasure trove of mediaeval and early manuscripts ever discovered. He had entered the synagogue's genizah - its repository for damaged and destroyed Jewish texts - which held nearly 300,000 individual documents, many of which were over 1,000 years old.

As environmental destruction begins to seriously affect humans, it has become increasingly relevant to reflect on the essential elements of the Jewish and Christian theologies of creation. The essays in this volume explore key aspects of creation theology, which poses the question of the origin of the world and of man. Creation theology is rooted in the concept of man who owes his existence to God and who is placed in a cosmos which God created as "good." At the same time, the essays show that even back in antiquity, the creation discussion held high potential for ideological criticism.

Darwin provoked Jewish as well as Christian thinkers so that many felt obliged to establish oppositional, alternative, synthetic, or complimentary models relating Jewish religion to his theory of natural selection. This book examines a range of leading nineteenth- and early twentieth-century American progressive Jewish thinkers, with the primary focus being rabbis Kohler, Wise, Hirsch, Krauskopf, and Hahn, although many others are covered. Key themes include the widespread commitment to universal evolutionism, that is, the application of biological evolutionary theory to other realms (e.g. history, religion, cosmic), and the particular fascination with the evolution of ethical systems within human societies, bearing in mind mankind's bestial origins and the new challenges for understanding religious authority and revelation. It is argued that Reform Jewish discussions about the nature of God have been more profoundly shaped by engagement with evolutionary theory than has been recognized before, and that evolutionary thought provides the key framework for understanding Reform Judaism itself. The precise nature of Jewish Reform engagement with Christian proponents of theistic evolution are important, as are their interest in alternative evolutionists to Darwin, such as Spencer and Haeckel.