In this ground-breaking book, based on archival and field research and previously unknown historical evidence, Maxim D. Shrayer introduces the work of Ilya Selvinsky, the first Jewish-Russian poet to depict the Holocaust (Shoah) in the occupied Soviet territories. In January 1942, while serving as a military journalist, Selvinsky witnessed the immediate aftermath of the massacre of thousands of Jews outside the Crimean city of Kerch, and thereafter composed and published poems about it. Shrayer painstakingly reconstructs the details of the Nazi atrocities witnessed by Selvinsky, and shows that in 1943, as Stalin's regime increasingly refused to report the annihilation of Jews in the occupied territories, Selvinsky paid a high price for his writings and actions. This book features over 60 rare photographs and illustrations and includes translations of Selvinsky's principal Shoah poems.

Based on evidence taken from a wide range of source material, Christina Scham employs an innovative excl usive approach to the study of Jewish scribes and their role in the Second-Temple period. '

The ninth volume of this edition, translation, and commentary of the Jerusalem Talmud contains two Tractates. The first Tractate, "Documents", treats divorce law and principles of agency when written documents are required. Collateral topics are the rules for documents of manumission, those for sealed documents whose contents may be hidden from witnesses, the rules by which the divorced wife can collect the moneys due her, the requirement that both divorcer and divorcee be of sound mind, and the rules of conditional divorce. The second Tractate, "Nazirites", describes the Nasirean vow and is the main rabbinic source about the impurity of the dead. As in all volumes of this edition, a (Sephardic rabbinic) vocalized text is presented, with parallel texts used as source of variant readings. A new translation is accompanied by an extensive commentary explaining the rabbinic background of all statements and noting Talmudic and related parallels. Attention is drawn to the extensive Babylonization of the Gittin text compared to genizah texts.

These papers address the central question of how classical Christian images of Jews have been acted out or muted in interreligious encounters in the USA. The book is organized according to the salient issues that divide Jews from the Christian majority, with sections on anti-Semitism.

Gellman presents a new theology of the Jews as the Chosen People, addressing self-serving ethnocentric supremacy, cultural isolation, and defamation of religions other than Judaism. This book is traditional in taking chosenness and the truth of Judaism seriously, and in eschewing a theology of multiple covenants. At the same time, it is critical, rejecting previous concepts of chosenness, and innovative, offering for the twenty-first century a fresh way of seeing the Jews' place in the world. On this foundation, Gellman suggests a new approach to inter-religious understanding from a Jewish point of view, and examines the impact of his proposal on traditional Jewish liturgy.

For nearly four millennia Judaism was essentially a unified religious system based on shared traditions. Despite the emergence of various sub-groups through the centuries such as the Sadducees, Pharisees, Essenes, Karaites, Shabbateans and Hasadim, Jewry was united in the belief in a providential God who had chosen the Jews as his special people and given them a code of law. In the modern period, however, the Jewish religion has fragmented into a series of separate denominations with competing ideologies and theological views. Despite the creation of the State of Israel, the Jewish people are deeply divided concerning the most fundamental issues of belief and practice. Judaism Today gives an account of the nature of traditional Judaism, provides an introduction to the various divisions that currently exist in the Jewish world and identifies and discusses contemporary issues with which the Jewish faith engages in the twenty-first century. This refreshing new approach focuses on how Judaism is actually perceived and practised by Jews themselves and the problems currently facing Jews worldwide.

The present volume provides a comparative look at the contents and layout features of secondary annotations in biblical manuscripts across linguistic traditions. Due to the privileged focus on the text in the columns, these annotations and the practices that produced them have not received the scholarly attention they deserve. The vast richness of extant verbal and figurative notes accompanying the biblical texts in the intercolumns and margins of the manuscript pages have thus been largely overlooked. The case studies gathered in this volume explore Jewish and Christian biblical manuscripts through the lens of their annotations, addressing the various relationships between the primary layer of text and the secondary notes, and exploring the roles and functions of annotated manuscripts as cultural artifacts. By approaching biblical manuscripts as potential "notepads", the volume offers theoretical reflection and empirical analyses of the ways in which secondary notes may shed new light on the development and transmission of text traditions, the shifting engagement with biblical manuscripts over time, as well as the change of use and interpretation that may result from the addition of the notes themselves.

This book discusses the origin and development of the Talmud.

"Scribes and Translators is a critical reflection on the textual pluralism as reflected in the book of Kings.
The first part of the book examines the diverse texts transmitted by the manuscripts. Special attention is paid to the Antiochene text of the Septuagint that is being edited in Madrid. The second part is devoted to the analysis of Old Latin readings, transmitted by a Spanish family of Vulgate Bibles, with no support in any of the known manuscripts. Finally, the whole evidence is discussed in the frame of the plurality of texts confirmed by the Qumran documents for those books.
Based on Old Latin material recently published it sheds light on the text transmission of Kings and on the translation techniques and the history of the Biblical texts in general.

The question isn't whether grace is there for you in Judaism.The question is, do you have the courage to accept it?

"Chesed isn't a reward; it is reality. God s grace isn t limited to what we want to happen or might like to happen. God s grace is what is happening whether we like it or not. In short, God s grace is the giving of all to all." from the Introduction

Ask almost any Jew whether grace is a central concept in Judaism and an essential element in living Jewishly and, chances are, their answer will be no. But that s the wrong answer. This fascinating foray into God s love freely given offers you regardless of your level of Jewish involvement a way to answer that question in the affirmative.

Drawing from ancient and contemporary, traditional and non-traditional Jewish wisdom, this book reclaims the idea of grace in Judaism in three ways: It offers a view of God that helps you understand what grace is, why grace is, and how grace manifests in the world.It sets forth a reading of Judaism that is grace-filled: an understanding of creation, Shabbat and other Jewish practices from a grace-filled perspective.It challenges you to be embraced and transformed by grace, and to live life as a vehicle for God s grace, thereby fulfilling the promise of being created in God s image and likeness.

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Marc A. Krell analyzes the theologies of four twentieth-century Jewish thinkers - Hans Joachim Schoeps, Franz Rosenzweig, Richard Rubenstein, and Irving Greenberg - who have constructed theologies based on their interaction with Christian thought and culture. Their work reflects a common attempt to understand the impact of Christian culture on the historical events prior to and following the Holocaust, and to re-evaluate the relationship between the two religions in light of a history of theological anti-Judaism and modern, racial antisemitism. Krell argues that in their attempts to clarify Jewish identity in relation to Christianity, these thinkers reveal that the boundaries between the two faiths have always been blurred. The writing of these theologians illustrates a historical pattern in which Jewish theologies emerge out of a religious and cultural interchange with Christianity.

The olive harvest in Israel is a special time. See how the tiny spring flowers blossom into green fruit, then ripen into shiny black olives. Watch the olives as they're gathered, sorted, and pressed into oil. Then celebrate Hanukkah with an Israeli family, as they use the oil to light their Hanukkah menorah. Come and enjoy the harvest of light.

Twentieth century continental thinkers such as Bergson, Levinas and Jonas have brought fresh and renewed attentions to Jewish ethics, yet it still remains fairly low profile in the Anglophone academic world. This collection of critical essays brings together the work of established and up-and-coming scholars from Israel, the United States, and around the world on the topic of Jewish religious and philosophical ethics. The chapters are broken into three main sections - Rabbinics, Philosophy, and Contemporary Challenges. The authors address, using a variety of research strategies, the work of both major and lesser-known figures in historical Jewish religious and philosophical traditions. The book discusses a wide variety of topics related to Jewish ethics, including "ethics and the Mishnah," "Afro Jewish ethics," "Jewish historiographical ethics," as well as the conceptual/philosophical foundations of the law and virtues in the work of Martin Buber, Hermann Cohen, and Baruch Spinoza.The volume closes with four contributions on present-day frontiers in Jewish ethics. As the first book to focus on the nature, scope and ramifications of the Jewish ethics at work in religious and philosophical contexts, this book will be of great interest to anyone studying Jewish Studies, Philosophy and Religion.

"The Blackwell Reader in Judaism" introduces Judaism in its own words, affording readers a direct encounter with this ancient and enduring faith.

The volume includes passages from Scripture, the Dead Sea Scrolls, Rabbinic writings, medieval and modern Jewish philosophy and theology, and statements of modern movements in Judaism, all with editorial comment and guidance. The selection covers the historical development of Judaism and its doctrines, as well as representing contemporary debates.

The readings have been selected according to three guiding principles:
To stimulate thought and reflection and so to help readers or students draw inferences about a particular theme or problem.
To illustrate the essays in the accompanying "Blackwell Companion to Judaism" so that the expositions there are substantiated in real Judaic texts.
To exemplify an important trait in Judaism.

The 27 topics treated in the associated Companion expound the topics of Judaism, and the corresponding selections in this Reader illustrate important points with primary sources, in English, to complement the exposition. In this way, the editors talk about Judaism and let Judaism speak for itself. They present introductions for any reader interested in the subject, and do not take partisan or sectarian positions.

In The Comfort of Kin Monika Schreiber presents a study of the social and religious life of the Samaritans, a minority in modern Israel and the Palestinian Territories. Utilizing approaches ranging from anthropological theory and method to comparative history and religion, she approaches this community from diverse empirical and epistemic angles. Her account of the Samaritans, usually studied for their Bible and their role in ancient history, is enriched by a thorough treatment of the Samaritan family, a powerful institution rooted in notions of patrilineal descent and perpetuated in part by consanguineous marriage (which differs from incest in degree rather than in kind). Schreiber also discusses how the tiny community is affected by its demographic predicament, intermarriage, and identity issues.

Alfred Edersheim's well-researched account of everyday Jewish life at the time the New Testament Gospels took place remains one of the best texts on the subject ever authored. This edition includes the author's appendixes. The reader is taken back to Israel and the surrounding areas more than 2,000 years ago. How the society would appear to the casual traveler, what customs the people practiced, how everyday life proceeded in the Jewish homestead and towns, and how women were treated are topics which Edersheim examines. The author goes into much detail, presenting an evocative picture of a sophisticated ancient society. We also hear of the political landscape of the era, particularly concerning the Pharisees - the leading social and political movement of the time - and its interactions with rival movements such as the Sadducees and Essenes. Religious rites, the layout and ceremonies of ancient Jewish synagogues and temples, and the creation of the ancient religious Talmudic literature, are related.

John Locke's treatises on government make frequent reference to the Hebrew Bible, while references to the New Testament are almost completely absent. To date, scholarship has not addressed this surprising characteristic of the treatises. In this book, Yechiel Leiter offers a Hebraic reading of Locke's fundamental political text. In doing so, he formulates a new school of thought in Lockean political interpretation and challenges existing ones. He shows how a grasp of the Hebraic underpinnings of Locke's political theory resolves many of the problems, as well as scholarly debates, that are inherent in reading Locke. More than a book about the political theory of John Locke, this volume is about the foundational ideas of western civilization. While focused on Locke's Hebraism, it demonstrates the persistent relevance of the biblical political narrative to modernity. It will generate interest among students of Locke and political theory; philosophy and early modern history; and within Bible study communities.

Millions of American Christians see U.S. support for the State of Israel as a God-ordained responsibility. Millions more see the ''special relationship'' between the two countries as a bond that should never be challenged, much less broken. Robert O. Smith provides an in-depth look at the English Protestant tradition of Judeo-centric prophecy interpretation at the heart of this popular affinity. In 2006, John Hagee founded Christians United for Israel. Several high-level policymakers, both Christians and Jews, flocked to endorse the effort. Soon, however, questions rose about apparently anti-Catholic and anti-Islamic ideas contained in Hagee's preaching and writing. More Desired Than Our Owne Salvation explores the content of Christian Zionist attitudes, their resonance in popular American culture, and the history of the ideas that have contributed to present realities. After discussing polling data and exploring how Black Protestant views clarify general American attitudes, Smith revisits sixteenth- and seventeenth-century Protestant interpretations of scripture and history. The Pope and the Turk figured significantly, identified by both Luther and Calvin as the two heads of the Antichrist. Protestant exiles from England carried these ideas back to Elizabethan England, provided a nationalist twist, and set Anglo-American history on a new path. The resulting English Protestant tradition of Judeo-centric prophecy interpretation shaped Puritan identity, which was then transferred to New England, where it began informing the foundations of American vocation and self-understanding. Through its developments and adaptations, this Judeo-centric tradition provided English colonists and Anglo Americans with purpose and vision. When the State of Israel was founded in 1948, many Americans readily welcomed it as a prophetic counterpart, a country whose preservation ''may be more desired then our owne salvation.''