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Books > Religion & Spirituality > Non-Christian religions > Religions of Indic & Oriental origin > Oriental religions > General
Kung joins with three esteemed colleagues to address the question:
"Can we break through the barriers of noncommunication, fear, and
mistrust that separate the followers of the world's great
religions?" The authors analyze the main lines of approach taken by
Islam, Hinduism, and Buddhism, and give Christian responses to the
values and challenges each tradition presents.
This very important work offers penetrating dialogues between the
great spiritual leader and the renowned physicist that shed light
on the fundamental nature of existence. Krishnamurti and David Bohm
probe such questions as 'why has humanity made thought so important
in every aspect of life? How does one cleanse the mind of the
'accumulation of time' and break the 'pattern of ego -centered
activity'?The Ending of Time concludes by referring to the wrong
turn humanity has taken, but does not see this as something from
which there is no escape. There is an insistence that mankind can
change fundamentally; but this requires going from one's narrow and
particular interests toward the general, and ultimately moving
still deeper into that purity of compassion, love and intelligence
that originates beyond thought, time, or even emptiness.
"Chinese Religion" is a new introduction to the field of Chinese
religion and culture. It seeks to guide readers through some of the
primary source material and to introduce them to continuing,
contemporary debates and interpretations of religious ideas,
concepts and practices in China and beyond. Religious beliefs are
never pursued and held in a vacuum; they are an integral part of a
particular culture, interwoven and interactive with other elements
of the culture and tradition. Chinese religion in this sense can be
said to be part of Chinese culture and history. In this clear
account, Xinzhong Yao and Yanxiz Zhao move away from the
traditional and outmoded definition of Chinese religion, the three
institutional doctrines: Confucianism, Daoism and Buddhism, towards
a multi-layered hermeneutic of the syncretic nature and functions
of religions in China. Additional features include questions for
reflection and discussion and suggestions for further reading at
the end of each chapter.
Karma has become a household word in the modern world, where it is
associated with the belief in rebirth determined by one's deeds in
earlier lives. This belief was and is widespread in the Indian
subcontinent as is the word "karma" itself. In lucid and accessible
prose, this book presents karma in its historical, cultural, and
religious context. Initially, karma manifested itself in a number
of religious movements?most notably Jainism and Buddhism?and was
subsequently absorbed into Brahmanism in spite of opposition until
the end of the first millennium C.E. Philosophers of all three
traditions were confronted with the challenge of explaining by what
process rebirth and karmic retribution take place. Some took the
drastic step of accepting the participation of a supreme god who
acted as a cosmic accountant, others of opting for radical
idealism. The doctrine of karma was confronted with alternative
explanations of human destiny, among them the belief in the
transfer of merit. It also had to accommodate itself to devotional
movements that exerted a major influence on Indian religions. The
book concludes with some general reflections on the significance of
rebirth and karmic retribution, drawing attention to similarities
between early Christian and Indian ascetical practices and
philosophical notions that in India draw their inspiration from the
doctrine of karma.
Recently discovered ancient silk and bamboo manuscripts have
transformed our understanding of classical Chinese thought. In this
book, Wang Zhongjiang closely examines these texts and, by parsing
the complex divergence between ancient and modern Chinese records,
reveals early Chinese philosophy to be much richer and more complex
than we ever imagined. As numerous and varied cosmologies sprang up
in this cradle of civilization, beliefs in the predictable
movements of nature merged with faith in gods and their divine
punishments. Slowly, powerful spirits and gods were stripped of
their potency as nature's constant order awakened people to the
possibility of universal laws, and those laws finally gave birth to
an ideally conceived community, objectively managed and rationally
ordered.
Now the question arises, If all human beings are endowed with
Buddha-nature, why have they not come naturally to be Enlightened?
To answer this question, the Indian Mahayanists told the parable of
the drunkard who forgets the precious gems put in his own pocket by
one of his friends. The man is drunk with the poisonous liquor of
selfishness, led astray by the alluring sight of the sensual
objects, and goes mad with anger, lust, and folly. Thus he is in a
state of moral poverty, entirely forgetting the precious gem of
Buddha-nature within him. -from "The Nature of Man" There are,
unknown to many Western minds, two schools of Buddhist thought: the
Theravada, the one Westerners are generally more familiar with, and
the Mahayanistic, or Zen, philosophy, which is still a great
mystery even to occidental explorers of world religions. This 1913
book, one of the first works on Zen written in the English
language, examines the Zen mode of meditation, which is virtually
unchanged from the practices of the pre-Buddhistic recluses of
India, and discusses the intensely personal aspects of this branch
of Buddhism, which stresses the passing of wisdom through teachers
rather than Scripture. Ardently spiritual and beautifully
reflective, this splendid book will be treasured by all seekers of
the divine. KAITEN NUKARIYA was a professor at Kei-o-gi-jiku
University and So-to-shu Buddhist College, Tokyo.
An unabridged edition to include: Wherein I Bow to the Reader - A
Prelude to the Quest - A Magician Out of Egypt - I Meet A Messiah -
The Anchorite of the Adyar River - The Yoga Which Conquers Death -
The Sage Who Never Speaks - With The Spiritual Head of South India
- The Hill of the Holy Beacon - Among The Magicians And Holy Men -
The Wonder-Worker of Benares - Written in the Stars - The Garden of
the Lord - At the Parsee Messiah's Headquarters - A Strange
Encounter - In a Jungle Hermitage - Tablets of Forgotten Truth
In the religions of the world, there is strongemphasis on the
practice of "purification" for the religious transformation ofmind
and body in connection with achieving such ultimate objectives
asenlightenment and salvation. The contributors discuss the great
diversity offorms and meanings with respect to religious
transformation in their respectivefields of research. While
invoking earlier debates within the study ofreligions and theology
on the topic of "purification" the studies in thisvolume penetrate
further into the meaning and structure of religioustransformation
of mind and body in the religions of the world and opencomparative
perspectives on this topic.
The political influence of temples in pre-modern Japan, most
clearly manifested in divine demonstrations, has traditionally been
condemned and is poorly understood. In an impressive examination of
this intriguing aspect of medieval Japan, Mikael Adolphson employs
a wide range of previously neglected sources (court diaries, abbot
appointment records, war chronicles, narrative picture scrolls) to
argue that religious protest was a symptom of political
factionalism in the capital rather than its cause. It is his
contention that religious violence can be traced primarily to
attempts by secular leaders to re-arrange religious and political
hierarchies to their own advantage, thereby leaving disfavored
religious institutions to fend for their accustomed rights and
status. In this context, divine demonstrations became the preferred
negotiating tool for monastic complexes. For almost three
centuries, such strategies allowed a handful of elite temples to
maintain enough of an equilibrium to sustain and defend the old
style of rulership even against the efforts of the Ashikaga
Shogunate in the mid-fourteenth century.
By acknowledging temples and monks as legitimate co-rulers, The
Gates of Power provides a new synthesis of Japanese rulership from
the late Heian (794-1185) to the early Muromachi (1336-1573) eras,
offering a unique and comprehensive analysis that brings together
the spheres of art, religion, ideas, and politics in medieval
Japan.
"In 12 excellent essays by scholars East and West, this collection
explores the many dimensions of Heidegger's relation to Eastern
thinking.... Because of the quality of the contributions, the
eminence of the many contributors... this volume must be considered
an indispensable reference on the subject. Highly recommended."
--Choice.
'The body of Christ, broken for you.' These are the words almost
always shared whenever the communion bread is given. But what do
these words mean for women whose bodies have been broken by
injustice and violence? This book interweaves feminist theological
ideas, Asian spiritual traditions, and the witnesses of comfort
women - sex-slaves during World War II - to offer a new approach to
a theology of body. It examines the multi-layered meaning of the
broken body of Christ from Christological, sacramental, and
ecclesiological perspectives, and explores the centrality of body
in theological discourse.
Leading scholars examine religious and philosophical dimensions of
the Chinese classic known as the Daodejing or Laozi.
This new 4 volume collection is an authoritative anthology
containing the best scholarship on aspects of religion in
contemporary China. The articles will focus on religious beliefs,
practices and organisations as well as on the interactive relations
between religion and other dimensions of communal, social,
political and economic life in Mainland China and overseas Chinese
communities.
At the time Aum Shinrikyõ emerged, most Japanese assumed that they lived in one of the most well-ordered of societies, a model that had much to offer the chaotic Western world. This assumption was shaken on March 20, 1995 when the deadly nerve gas sarin was released on the Tokyo subway system. Since that incident, the "Aum Affai" has had widespread repercussions and shaken the Japanese psyche in a serious way. This volume provides a window onto contemporary Japanese society by considering the various reactions and responses to this crisis precipitated by this deviant religious movement.
This is a comprehensive work on the religions of China. As such, it
includes an introduction giving an overview of the subject, and the
special themes treated in the book, as well as detailed chapters on
ancient religions, Confucianism, Taoism, Buddhism, Chinese Islam,
Christianity in China as well as popular religion. Throughout the
book, care is taken to present both the philosophical teachings as
well as the religious practices of the religious traditions, and
reflections are offered regarding their present situation and
future prospects. Comparisons are offered with other religions,
especially Christianity.
A comprehensive introduction to the resurgence of religion in China
and Taiwan since the end of the Cultural Revolution and a
wide-ranging examination of the impact of religious traditions on
Euro-Americans and Chinese immigrants in present-day North America.
Chinese Religions in Contemporary Societies is an accessible,
multidimensional introduction to religions in present-day China and
Taiwan as well as an in-depth exploration of how religious
traditions and practices have been adopted by Americans and Chinese
immigrants in North America. The work covers the period since the
Cultural Revolution but places its focus on the contemporary global
context. Written by religious studies expert James Miller and eight
acclaimed scholars, this handy one-volume reference answers the
demand for a comprehensive yet highly readable work on Chinese
religions and their various forms. The work breaks down the
complexities of religious traditions, highlighting key issues,
themes, and movements, such as the legacy of shamanism in popular
Chinese and Taiwanese religion, qigong in contemporary China, and
the interpretations and practices of Chinese traditions and rituals
in North America. Filling a significant gap in the literature, the
handbook demonstrates the impact of social, political, and cultural
factors on Chinese religion and identifies the forces behind the
prevalence, adaptation, and transformation of Chinese religious
practices from a global perspective. A collection of essays written
by a diverse lineup of distinguished experts including James
Miller, Tam Wai Lun, Ven. Jing Yin, Kim Sung-Hae, Alison Marshall,
Tak-ling Terry Woo, David Palmer, Jonathan H. X. Lee, and Elijah
Siegler Photographs illustrating important aspects of Chinese
religious practices A bibliography for each chapter to facilitate
further research An index for fast access to key events,
individuals, organizations, deities, religious terms and practices,
and time periods
China looks back on a long history of religious diversity. Though
not entirely free from conflicts, it was comparatively much more
peaceful than the religious history of the West. What were the
reasons? Was it a strong control exercised by the ruling
authorities? Was it the powerful ideal of harmony extended to the
religious realm? Was it a different sense of religious identity?
How translates this heritage into contemporary China, its current
politics and its most recent discussions after the liberalization
of religions in the 1980s? This volume offers fresh insights by
renowned scholars and specialists in the field.
In this important book, a leading authority on Japanese religions brings together for the first time in English his extensive work on the subject. The book is important both for what it reveals about Japanese religions, and also because it demonstrates for western readers the distinctive Japanese approaches to the study of the subject and the different Japanese intellectual traditions which inform it. The book includes historical, cultural, regional and social approaches, and explains historical changes and regional differences. It goes on to provide cultural and symbolic analyses of festivals to reveal their full meanings, and examines Japanese religions among Japanese and non-Japanese communities abroad, exploring the key role of religion in defining Japanese ethnic identity outside Japan.
Japan is one of the most urbanised and industrialised countries in the world. Yet the Japanese continue to practise a variety of religious rituals and ceremonies despite the high-tech, highly regimented nature of Japanese society. Ceremony and Ritual in Japan focuses on the traditional and religious aspects of Japanese society from an anthropological perspective, presenting new material and making cross-cultural comparisons. The chapters in this collection cover topics as diverse as funerals and mourning, sweeping, women's roles in ritual, the division of ceremonial foods into bitter and sweet, the history of a shrine, the playing of games, the exchange of towels and the relationship between ceremony and the workplace. The book provides an overview of the meaning of tradition, and looks at the way in which new ceremonies have sprung up in changing circumstances, while old ones have been preserved, or have developed new meanings. eBook available with sample pages: 0203429540
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