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Books > Religion & Spirituality > Non-Christian religions > Religions of Indic & Oriental origin > Oriental religions > General
Read China Galland's posts on the Penguin Blog With this book, China Galland brought increased attention to the spiritual traditions of the Black Madonna and other cross-cultural expressions of the feminine divine. The popularity of recent works by authors like Sue Monk Kidd and Kathleen Norris have only increased readers' fascination. Now with a new introduction by the author, Longing for Darkness explores Galland's spellbinding and deeply personal journey from New Mexico through Nepal, India, Switzerland, France, the former Yugoslavia, and Poland-places where such figures as Tara, the female Buddha of the Tibetan tradition, and the Black Madonna are venerated today.
Now the question arises, If all human beings are endowed with Buddha-nature, why have they not come naturally to be Enlightened? To answer this question, the Indian Mahayanists told the parable of the drunkard who forgets the precious gems put in his own pocket by one of his friends. The man is drunk with the poisonous liquor of selfishness, led astray by the alluring sight of the sensual objects, and goes mad with anger, lust, and folly. Thus he is in a state of moral poverty, entirely forgetting the precious gem of Buddha-nature within him. -from "The Nature of Man" There are, unknown to many Western minds, two schools of Buddhist thought: the Theravada, the one Westerners are generally more familiar with, and the Mahayanistic, or Zen, philosophy, which is still a great mystery even to occidental explorers of world religions. This 1913 book, one of the first works on Zen written in the English language, examines the Zen mode of meditation, which is virtually unchanged from the practices of the pre-Buddhistic recluses of India, and discusses the intensely personal aspects of this branch of Buddhism, which stresses the passing of wisdom through teachers rather than Scripture. Ardently spiritual and beautifully reflective, this splendid book will be treasured by all seekers of the divine. KAITEN NUKARIYA was a professor at Kei-o-gi-jiku University and So-to-shu Buddhist College, Tokyo.
An uncomplicated, easy to use feng shui manual for Spanish readers.
Is it true, as they say, the virtues of wisdom, bravery, honor, loyalty, compassion and purity enshrined in the Japanese soul have become lost in the rush of modern civilization? Has the power divine, the spirit of infinite light, love, tears and remembrance, and the courage to die for a noble cause become the stuff old movies in Japan are made of? After more than forty years in Japan I once thought so. But through a revelation of penetrating spiritual observations about the legacy of gods and men enshrined in the Japanese soul the late head priest of "tatsuta taisha," the Dragon Shrine, showed me I was wrong. "Where the Trees Grow Thick" is a search for a dying fortress called the Yamato spirit The unseen is never easy to find, but searching for it--as I discovered--is like coming to know one's True Self.
J. Krishnamurti, one of the most beloved and renowned religious
teachers of the twentieth century, often taught his students that
they must look at the state of the world, with all its violence and
conflict, if they are ever to understand themselves. To turn away
from world events was for him not to be alive to what life has to
teach.
Forty years ago, in May of 1959, His Holiness Maharishi Ma-hesh Yogi first visited the United States of America. It seems only fitting to bring out a commemorative edition of the book written by my mother in 1967 wherein she described the adventures of Maharishi's first summer in this country. It is a book so like Maharishi, a tender story told simply about a great man with a superhuman goal. During these forty years, I have had the opportunity to quietly witness this great man going about the manifestation of a phenomenal vision-a vision based on the principle that everyone should naturally and innocently live 200 percent of life: one hundred percent inner spiritual joy along with one hundred percent outer material satisfaction. Maharishi wanted to bring humankind out of suffering and restore to us our rightful human dignity. He envisioned a world in which its citizens could enjoy a life free from problems-an ideal life based in good, useful and virtuous thoughts, words and actions; where we could enjoy the blessings of spontaneous good health, excellent and effective systems of education for our children, increased economic prosperity, and improved social well-being on all levels of society; where the spiritual ideals of all religions could be realized and lived in daily life; and, most importantly, where we could live in lasting world peace and real friend-ship with one another. And Maharishi offered a simple, powerful solution for realizing that goal-an easy, natural, mental technique that he called Transcendental Meditation, which allows anyone to develop his or her full potential while simultaneously nourishing the surrounding environment.....
Or the Aphorisms of the Wise. A collection of texts, aphorisms, sayings, proverbs, etc. from "The Upanishads," or sacred writings of India, compiled and adapted from over fifty authorities, expressing the cream of the Hindu philosophical thought.
Responding to our modern disillusionment with any claims to absolute truth regarding morality or reality, this book offers a conceptual approach for discussing absolutes without denying either the relevance of divergent religious and philosophical teachings or the evidence supporting postmodern and poststructuralist critiques. Case studies of mysticism within Advaita-Vedānta Hinduism, Mādhyamika Buddhism, and Nicene Christianity demonstrate the value of this approach and offer many fresh insights into the metaphysical presuppositions of these religions as well as into the nature and value of mystical experience. Like Douglas Hofstadter's Gōdel, Escher, Bach, this book finds ultimate reality to be rationally graspable only as an eternal fugue of pattern and paradox. Yet it does not so much counter other philosophical views as provide a conceptual tool for understanding and classifying incommensurable views.
This scarce antiquarian book is a facsimile reprint of the original. Due to its age, it may contain imperfections such as marks, notations, marginalia and flawed pages. Because we believe this work is culturally important, we have made it available as part of our commitment for protecting, preserving, and promoting the world's literature in affordable, high quality, modern editions that are true to the original work.
With more than four thousand entries and over one hundred
illustrations, this encyclopedia offers a complete survey of the
four major religious traditions of Asia. It is designed not only
for students and scholars but also to help general readers find
their way through the thicket of unfamiliar words and concepts that
are often encountered today in various fields such as the health
professions, psychotherapy, the sciences, and the media. Among the
subjects covered are: In addition, pronunciation tables, a comprehensive bibliography, and a Ch'an/Zen Lineage Chart are provided.
In 1950, Krishnamurti said: "If we are concerned with our own lives, if we understand our relationship with others, we will have created a new society; otherwise, we will but perpetuate the present chaotic mess and confusion." Providing a far-reaching basis for solving many of the world's crises, On Relationship brings together Krishnamurti's most essential teachings on the individual's relationship to other people and institutions. The renowned teacher makes clear that the way we handle personal crises and relationships links us to the problems of all people and has a larger, global meaning. Ending the causes of war, for instance, cannot truly begin until we perform simple, but often ignored, tasks such as reconciling with estranged family members, keeping our homes in order, and respecting others.
Tracing Japan's religions from the Hein Period through the middle ages and into modernity, this book explores the unique establishment of Shinto, Buddhism, and Confucianism in Japan, as well as the later influence of Roman Catholicism, and the problem of Restoration--both spiritual and material--following World War II.
Multi-prizewinning and internationally acclaimed Yan Lianke -- 'China's most controversial novelist' (New Yorker) -- returns with a campus novel like no other following a young Buddhist as she journeys through worldly temptation To tell the truth, religious faith is really just a matter of believing stories. The world is governed by stories, and it is for the sake of stories that everyone lives on this earth. Yahui is a young Buddhist at university. But this is no ordinary university. It is populated by every faith in China: Buddhists, Daoists, Catholics, Protestants and Muslims who jostle alongside one another in the corridors of learning, and whose deities are never far from the classroom. Her days are measured out making elaborate religious papercuts, taking part in highly charged tug-of-war competitions between the faiths and trying to resist the daily temptation to return to secular life and abandon the ascetic ideals that are her calling. Everything seems to dangle by a thread. But when she meets a Daoist student called Mingzheng, an inexorable romance of mythic proportions takes hold of her. In this profoundly otherworldly novel, Chinese master Yan Lianke remakes the campus novel in typically visionary fashion, dropping readers into an allegorical world ostensibly far from our own, but which reflects our own questions and struggles right back at us. ** Beautiful edition illustrated throughout with beautiful original papercuts ** 'One of China's greatest living authors' Guardian 'His talent cannot be ignored' New York Times 'China's foremost literary satirist' Financial Times
Western Christians often despair of finding meaning in the paradoxical statement that God is both "One" and "Three". The problem, says Jung Young Lee, is not with the doctrine of the Trinity itself; rather, it is with the Western conceptual tendency to view reality in exclusive, "either/or" terms. The Trinity is at its heart an inclusive doctrine of one God who is nonetheless three distinct persons. In order to grasp this fact, we need different conceptual categories, not only with which to view God, but all of reality. The Asian philosophical construct of yin and yang can offer a way out of this problem, with its inherently "both/and" way of thinking. Drawing on a variety of East Asian religious traditions, Lee offers a creative reinterpretation of this central Christian doctrine. He shows how a global perspective can illuminate Western theological constructs as he establishes the necessity of a contextual approach to the doctrine of the Trinity.
The political influence of temples in pre-modern Japan, most clearly manifested in divine demonstrations, has traditionally been condemned and is poorly understood. In an impressive examination of this intriguing aspect of medieval Japan, Mikael Adolphson employs a wide range of previously neglected sources (court diaries, abbot appointment records, war chronicles, narrative picture scrolls) to argue that religious protest was a symptom of political factionalism in the capital rather than its cause. It is his contention that religious violence can be traced primarily to attempts by secular leaders to re-arrange religious and political hierarchies to their own advantage, thereby leaving disfavored religious institutions to fend for their accustomed rights and status. In this context, divine demonstrations became the preferred negotiating tool for monastic complexes. For almost three centuries, such strategies allowed a handful of elite temples to maintain enough of an equilibrium to sustain and defend the old style of rulership even against the efforts of the Ashikaga Shogunate in the mid-fourteenth century. By acknowledging temples and monks as legitimate co-rulers, The Gates of Power provides a new synthesis of Japanese rulership from the late Heian (794-1185) to the early Muromachi (1336-1573) eras, offering a unique and comprehensive analysis that brings together the spheres of art, religion, ideas, and politics in medieval Japan.
This book presents the American encounter with Asian religions through a wide range of documents - written and visual from elite and popular culture- dating from 1788 to the present. The entries are divided into four chronological periods. The first section traces the initial attempts to map the earliest contacts, up to 1840; the second section, from 1840 to 1924, presents the first real passages-from east to west and west to east; the third, from 1924 to 1965, sketches a drifting period when immigration had stopped and Euro-American interst in Asian religions was minimal; and the final section, which takes us to the present, covers a time when the encounter intensifies greatly.
Wise and inspiring selections from Paramahansa Yogananda's writings on inner peace, with practical applications to help us stay calm, happy, and evenminded, in spite of world conditions. Practical and highly effective, this book empowers the reader to transform anxiety and stress into happiness and peace. Inner Peace offers a potent antidote to our fast-paced world.
In "Kwaio Religion," Roger Keesing examines how the Kwaio, challenged by 110 years of European colonialism and now by the militant Christianity of their own rapidly Westernizing nation, have managed to continue their ancestral ways. Drawing on fieldwork carried out over a lost 20 years, Keesing explores the phenomenological reality of world where one's group includes the living and the dead, where conversations with the spirits, and the sing of their presence and acts, are very much a part of everyday life. He describes conceptions of "mana" and "tabu" that shed revealing light on old issues regarding Oceanic religion. Keesing situates the elegant though largely implicit structures of Kwaio cosmology within a framework of the "political economy of knowledge," examining the distribution of expertise in the community and the uses of religion as ideology, and asking how symbolic systems are perpetuated and changed. Questioning some currently fashionable anthropological approaches to symbolism, myth, ritual, and cosmology--approaches Keesing characterizes as "cultural cryptography"-- "Kwaio Religion" challenges common assumptions about cultural symbols and shared meanings.
This volume examines a category of Japanese divinities that centered on the concept of "world renewal" (yonaoshi). In the latter half of the Tokugawa period (1603-1867), a number of entities, both natural and supernatural, came to be worshipped as "gods of world renewal." These included disgruntled peasants who demanded their local governments repeal unfair taxation, government bureaucrats who implemented special fiscal measures to help the poor, and a giant subterranean catfish believed to cause earthquakes to punish the hoarding rich. In the modern period, yonaoshi gods took on more explicitly anti-authoritarian characteristics. During a major uprising in Saitama Prefecture in 1884, a yonaoshi god was invoked to deny the legitimacy of the Meiji regime, and in the late nineteenth and early twentieth centuries, the new religion Omoto predicted an apocalyptic end of the world presided over by a messianic yonaoshi god. Using a variety of local documents to analyze the veneration of yonaoshi gods, Takashi Miura looks beyond the traditional modality of research focused on religious professionals, their institutions, and their texts to illuminate the complexity of a lived religion as practiced in communities. He also problematizes the association frequently drawn between the concept of yonaoshi and millenarianism, demonstrating that yonaoshi gods served as divine rectifiers of specific economic injustices and only later, in the modern period and within the context of new religions such as Omoto, were fully millenarian interpretations developed. The scope of world renewal, in other words, changed over time. Agents of World Renewal approaches Japanese religion through the new analytical lens of yonaoshi gods and highlights the necessity of looking beyond the boundary often posited between the early modern and modern periods when researching religious discourses and concepts.
In this fascinating collection culled from teachings never before brought together in book form, Krishnamurti offers wise reflections and fresh perceptions on love, politics, society, death, self-censorship, relationships, solitude, meditation, spiritual growth, and much more. Through provocative meditations and in-depth answers, Krishnamurti answers such timeless questions as:
Meeting Life also features a number of Krishnamurti's talks, delivered in Switzerland, India, England, and California, Here is the profound wisdom of a beloved teacher who moved millions with his words. This thought-provoking and inspirational volume will provide strength and encouragement to anyone searching for insight. |
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